• Here’s to you, Bishop Robinson

    Gene small

    The Church of England is in full brouhaha mode today over gay bishops once again. Before saying anything about that, I think it is important to give a shout out to the Rt Rev Gene Robinson who is retiring today as Bishop of New Hampshire. It was obvious when he was elected and consecrated that the issues which excited people so much about him were going to be coming to churches all around the world. So it has proved.

    I caught up with Bishop Gene in September in San Francisco. He was the preacher in Grace Cathedral whilst I was there on my sabbatical trip. I could see him trying to work out who I was from across the sanctuary. When I reminded him that I was the person who invited him to celebrate the eucharist in Glasgow during the Lambeth conference, a time when he was said to be banned from every altar in England, his face lit up. Indeed, he described the visit to Glasgow as a “lifesaver” at a very low time.

    I’m grateful to him for his ministry here, one of the most electric Sunday mornings since I came here. I’m also grateful to him for keeping the faith, preaching the gospel and standing up to injustice. And yes, I’m proud of having known the first out gay man in a partnership (marriage now…) who became a bishop.  So, here’s to you, Bishop Robinson, Jesus loves you more than you can know. And I’m thankful for what you shared about that love whilst Bishop of New Hampshire.

    Bishop Gene seemed full of beans and pleased to be alive. He has good cause. When I stood next to him in 2008 in St Mary’s there were serious threats being made to his life and he couldn’t even distribute the communion elements because there was a fear that someone would stab him. Thank God things were more relaxed when I saw him recently. It was the Feast of St Francis in San Francisco itself and he and I got involved in blessing dogs, cats and a rather lively macaw.

    It is abundantly clear today that it is not all about Gene Robinson any more. The compromise that has been announced in England in the last 24 hours only turns the clock back by about 18 months and I’m genuinely surprised by all the excitement in the media about it. Nothing has changed since yesterday. The key facts remain the same:

    • The Church of England behaves badly to gay people in leadership
    • The public discourse of the Church of England at major festivals is dominated by a prurient interest in Jeffrey John’s private life.
    • The media don’t understand it but like the fuss and use any excuse to put nutters on the television

    I see only two ways in which this could end. Either one side or the other will win or alternatively there will be an agreement within the church that different views about human sexuality may be held with integrity. I rather favour the latter. It would need some common understandings about sexual ethics that focused on fidelity, passion and love rather than this uninspiring display of public disagreement but I think that could be achieved.

    I see no other options.

    Here in Scotland, I think that it is quite likely that a majority of people in the church would agree with me though it has not been tested. Meanwhile, our College of Bishops and our Faith and Order Board continue to behave as though a winner takes all approach to these issues (whereby we are all supposed to have our actions limited by the opinions of some) is the answer to what is wrong.

    The truth is, that attitude is not the answer, it is the problem. And somehow or another we need to move towards something more sensible, for our good and the good of all God’s holy church.

    Amen.

7 responses to “Ask! Tell!”

  1. Eamonn Avatar

    Count me in as a straight supporter of gay people, clergy or lay. But count me in, too, as one who respects people’s right to privacy. As a hetersexual male, I would not expect to be asked about my sexuality, or to be pressurised into being explicit about it, had I chosen to remain unmarried.

  2. kelvin Avatar

    I think that issues of privacy are a long way away from issues of whether one’s life should suffer for chosing to be open.

    Both important issues but they are very different issues one from another.

  3. Steven Avatar
    Steven

    I am about to “out” myself as a straight supporter of gay clergy in the Church of Ireland by getting a letter published in my local paper!

    It is one thing to have a personal (private) opinion and whole different thing to go public with that view. Feels quite liberating actually!

    I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

    I suppose it is the natural result of the way my thinking has been developing over some time, especially by engagement with liberal/progressive anglican thought and seeing that there IS another way to be Christian (as opposed to the dominant conservative evangelical ethos that prevails in my part of Ireland).

    1. kelvin Avatar

      Good for you, Steven.

      My guess is that the repercussions of the Very Rev Tom Gordon and his partner coming out about their partnership are shining little rays of light all over the Church of Ireland at the moment, occassionally illuminating things which some would prefer to be kept in darkness.

      > I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

      Don’t be surprised – so was I. So were most of the people I know who now advocate on behalf of progressive causes in the church. One of the things that is happening at the moment is that the really hard line anti-gay voices are being undermined by the people they thought they could rely on. It makes loud, cross voices crosser and louder. The sound of those shrill voices is the sound of people who are being squeezed from every direction.

  4. william Avatar
    william

    What’s in Kelvin’s Head?
    Confusion? Compassion?
    Wisdom? Folly?
    Light?Darkness?[in the Johannine sense]
    Humility? Arrogance?
    Obedience?Disobedience?
    Hopefully there’s a “next bishop” somewhere near!!

  5. Steven Avatar
    Steven

    I agree with you. One of the points I make in the letter to the Portadown Times (the original clergy statement was published in that paper on 16th Sept – see Thinking Anglicans) is that it seems that evangelical clergy in Ireland were happy with a “Don’t Ask, Don’t Tell” policy and it is the publicity that is causing the problem now – after all it must have been well known that Tom Gordon was living with his partner over the last 20 years!

    It is also ironic that three of the signatories of the clergy statement were women – i.e., those previously ordained following the development of a generous and inclusive theology of Christian leadership (in spite of Saint Paul’s issues). They now seek to use their authority to prevent others from benefiting from the very development that they benefited from…

    The only issue, I suppose, is that this development did take the Church of Ireland by surprise and the silence from the Bishops has been unhelpful.

    I would be interested to know your views on the tension between acting innovatively (perhaps, unilaterally) and the need to respect the whole body of Christ etc…

    The situation in TEC in respect of the ordination of Gene Robinson as Bishop, by contrast, involved an open and transparent development that went through the standard procedures of the Church. I know that in this case the issue is in respect of a civil partnership – which it was Dean Gordon’s “right” to enter under the law of the RoI but the significance of this move for the wider Church of Ireland would not have been lost in either himself or his Bishop.

    I still think he did the right thing but I am sympathetic to the criticism that these issues should not, in general, be dealt with an ad hoc manner… Although in fairness to Dean Gordon I am not sure if the debate would have ever got on the table if he had not acted as he has done.

  6. kelvin Avatar

    I think that there is a difference between electing a bishop and who a person choses to make a committment to.

    One is very clearly a public office that needs the consent of the people. The other falls within someone’s personal life.

    I wouldn’t say that is irrelevant and nor would I be so stupid as the recent Church of Scotland statement that said of a Church of Scotland minister entering a Civil Partnership that it was entirely a personal matter. It very clearly isn’t.

    However, I would say that it requires a very different level of consent to being a bishop.

    Clergy living arrangements get complicated very much more quickly than those of other people because very often they are living in housing provided by the congregation. That, if anywhere is where issues of public consent come in.

    Generally speaking, I think that the provision of housing infantilises the clergy and is undesirable.

    Once civil partnerships were introduced, people had the choice of either liking them or lumping them really. Clergy entering into them were an inevitable consequence of their existence.

    Most people I know think that the demands of the Church of England that clergy in civil partnerships promise to be celibate demonstrate a quite disgusting pruriance on the part of bishops making such demands.

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