Every day, the straight heterosexist hegemony manages to find new ways to assert its dominance over all who do not share its presumptions.
Today, hangers on the back of an hotel room door.
Every day something different.
Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?
Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.
The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.
When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.
Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.
Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.
Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…
Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.
The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.
From God?
Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’
If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.
I found myself at Euston yesterday, with a spare hour to kill, so I popped into the British Library, like you do, to have a look at the Codex Sinaiticus. A couple of months ago there was the following exchange at St Mary’s LGBT group, which had made me want to go and gaze in…
Many blessings upon the Rev Cedric Blakey, the Cathedral’s Vice Provost whom I still think of as my new colleague, even though he has been here since the start of December. It is Cedric’s anniversary of priesting today, St Peter’s Day. Many congratuations to him on the anniversary. He was preaching about it on Sunday…
Well, the Cathedral musicians certainly ended the summer term with a bang and not a whimper this time. Just when you didn’t think it could get more outrageously better, you find yourself in the middle of the most extraordinary Orchestral Evensong. 86 singers and a 50+ orchestra somehow managed to squeeze themselves into the crossing…
Just before the last fluttering rose petal hits the floor and we move on to new glories, make sure you don’t miss Beth’s comments about Corpus Christi and indeed her experience of St Mary’s both in this festival time and through the year. You’ll find what she has to say over on a post called…
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