• Charles, King and Martyr

    je suis charlie

    On this day, the Scottish Episcopal Church remembers Charles I – the king who was beheaded on this day in Whitehall in 1649.

    There’s always services organised in Scotland to remember Charles. The Scottish Episcopal Church was strongly aligned in the Jacobite cause in times gone by.

    I tend to remember this day not merely in terms of thinking about Charles but in terms of thinking about the violence and persecution that Episcopalians in Glasgow once suffered. (And also when they got the chance, doled out to others).

    There was a time when Episcopalians could not worship terribly freely in this city and the congregation that was to become the congregation that I serve now knew real hardship. If you go to the Mitchell Library you can find ballads in song books celebrating the rabbling of the Episcopal place of worship – something which tended to happen at this time of year and which was almost certainly connected with the congregation remembering Charles and the Stuart cause.

    Rabbling wasn’t much fun. It meant the destruction of the place of the worship and the scattering of the congregation. It was akin in its day to firebombing a mosque or a church these days.

    In remembering Charles, I remember all those in this city of any faith who have been persecuted through the ages. I remember too those who kept the faith of my own congregation and eventually built a spectacular church in the respectable West End of the city – no doubt celebrating the fact that they were free to worship the way they wanted to at last. And I remember those who still do not have religious liberty today.

    And I remember Charles’s words on the day they killed him too.

    Introth, Sirs, My Conscience in Religion, I think, is very well knowne to all the World; and, therefore, I declare before you all that I die a Christian, according to the profession of the Church of England, as I found it left me by my father…

    I go from a corruptible, to an incorruptible Crown; where no disturbance can be, no disturbance in the World.

     

10 responses to “The end of the World”

  1. agatha Avatar
    agatha

    Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?

    1. kelvin Avatar

      Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.

      The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.

    Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.

  3. agatha Avatar
    agatha

    Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…

  5. agatha Avatar
    agatha

    Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.

  7. Agatha Avatar
    Agatha

    From God?

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’

  9. Agatha Avatar
    Agatha

    If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.

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