• A blessing for Vicky Beeching

    I see from my twitter feed that there is a big church story in the press just breaking as I write this. Vicky Beeching has talked about being a gay woman for the first time. It is a big story because she has a strong public profile which she has worked hard to build up and because a lot of her music is sung in big evangelical churches in the USA and elsewhere.

    Earlier this year she revealed that she was supportive of LGBT people and causes and received both support from some and condemnation from others. Vicky’s situation seemed particularly poignant since her income partly depends on her songs continuing to be circulated and sung by some of the very people who might be inclined to condemn her.

    At the time, she was quoted as saying:

    It’s important to me to retain evangelicalism as part my Christian identity. I don’t think the two [evangelicalism and supporting same-sex relationships] are incompatible. I don’t want to lose what evangelical means; there are so many good aspects of it. The Bible is as important as ever; my LGBT theology comes from a high view of scripture, not throwing the Bible out the window. People have accused me of watering down what the Bible says, but for me it’s about using the brain God has given us to put the verses [about homosexuality] into their proper historical context.

    I simply don’t know whether the attempt to retain evangelicalism as an identity whilst being lesbian or gay is possible – it wasn’t for me. However I’d want to wish her the very best in trying to work it out.

    My own experience of coming out quite publicly (ie in the pulpit) at a similar age is that everyone I heard from was supportive. If there were any who were upset or critical they managed to keep it to themselves.

    All this is highly pertinent to the post I wrote about what it means to be an Evangelical. There are people who attend Evangelical churches who wouldn’t recognise my description – for them the camaraderie and the music are far more definitive of who they are than anything about theology, the cross or the bible.

    I don’t know what will happen to Vicky Beeching’s reputation amongst Evangelicals now.  However, just as Alan Bennett famously said that Cranmer didn’t die for English Prose, neither is Evangelicalism defined by the sexuality of who writes its choruses. At least, one hopes not.

    I want to wish Vicky Beeching a blessing as she negotiates a new world. What she has done in being honest is a big thing. She must not be defined by whether others accept her or not. So, a big blessing for Vicky Beeching today, I say. She will have given lots of people a lot of hope and helped many to stay in touch with God simply by doing what she has done so publicly.

    Eternal God of truth and love,
    bless those who come out this day with joy and delight,
    bless those who fear honesty with greater maturity,
    bless those who look for love this day and every day.
    Amen.

10 responses to “The end of the World”

  1. agatha Avatar
    agatha

    Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?

    1. kelvin Avatar

      Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.

      The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.

    Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.

  3. agatha Avatar
    agatha

    Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…

  5. agatha Avatar
    agatha

    Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.

  7. Agatha Avatar
    Agatha

    From God?

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’

  9. Agatha Avatar
    Agatha

    If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.

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