• Remembering Dr Pritchard

    Dr Edward PritchardEvery day at morning prayer in St Mary’s we remember those whose year’s mind falls on that day. This means remembering by name in our prayers those from the congregation whom we know to have died on that day. Now, our year’s mind list goes back a few decades and we’ve added one or two prominent people from the past to it.

    One of them came up today – Edward Pritchard.

    It is a name that one could pray through and not pay any attention to but I think of him each year on this day when the anniversary of his death comes around. He was hanged on 28 July 1865 before a large crowd of people, tens of thousands, some said, on Glasgow Green. He was the last person to be hanged in public in this city. He had been convicted of murder, having killed his mother-in-law, his wife and possibly a maid in his household. As a trusted doctor he had been able to get hold of Antimony relatively easily. As a genteel murderer, his case was particularly shocking to people.

    He was also a member of this congregation and he died with a curate from St Mary’s in attendance at the scaffold.

    Religious people are pretty good at remembering those who have done something courageous. Saints are a real part of our continued worship, but what do we do with sinners?

    It seems to me appropriate every year to remember Dr Pritchard. He seems to have been a rather nasty piece of work but I have this giddy belief unsubstantiated by anything other than Christian hope that nasty pieces of work are children of God just as much as those who live lives that are pure and holy. (And I’m not really stupid enough to think that people fall into only one category, either).

    When I remember Dr Pritchard, I remember that God most loves those who need love most. As I pray, I remember those who are on death row today and I know with every greater certainty that I’m opposed to the death penalty. And I remember the mercy and love of God which is as real and true for the Dr Pritchards of the world as it is for anyone else.

    So, recognising that it is as perplexing and puzzling to work out how to pray for Dr Pritchard as it is to pray for anyone else, I add to the corporate prayer of the church my own intentions, hopes and struggle.

    For Dr Edward William Pritchard whose year’s mind falls today.

    May he rest in peace. And rise in glory.

     

10 responses to “The end of the World”

  1. agatha Avatar
    agatha

    Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?

    1. kelvin Avatar

      Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.

      The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.

    Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.

  3. agatha Avatar
    agatha

    Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…

  5. agatha Avatar
    agatha

    Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.

  7. Agatha Avatar
    Agatha

    From God?

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’

  9. Agatha Avatar
    Agatha

    If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.

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