• I believe in Europe

    I believe in the European Union as a great positive in our lives because it is in the process of minimising two things – roaming charges for mobile phones and war in western Europe.

    And a whole lot more of course too. But that seems to encapsulate why I care about Europe. I want forms of good governance which can benefit the citizens of these countries and I also want these countries, which have historically been at war to put that behind them and live at peace.

    Now, in saying that I want good governance in Europe, I’m not of a belief that we’ve got that right yet. (Nor am I of the belief that government at Holyrood or Westminster is perfect either). It seems clear that there will, for a long time, be the need for reform of the European institutions. However, that is a process that is not merely worth being a half-hearted part of but worth making commitments to, in order to be able to shape and mould things as they change.

    I’ve been wrong about some things in Europe. I thought the Euro was a good idea and though I still like the notion of a single currency, I’ve also seen very clearly that independent nations cannot realistically share their money without having a common economic policy. Having seen it go spectacularly wrong in Europe, it seems obvious to me that the same mistakes can’t be allowed to come to pass within these islands. States which have economic independence need their own currency for their own good.

    However, I’m suspicious of the nation state itself. It seems to me to be a positive good that the nation state (The United Kingdom) that I live in, is part of a multiple set of identities in which British nationalism is compromised from both within and without. Nationalisms frighten me. I want them to be compromised by other commitments.

    So, I’ve voted in the European Election. (I had a postal vote this time). That I had some enthusiasm for voting was tempered a little by my having little enthusiasm for any of the options on the ballot paper. I did manage to cast a vote and I think that it is important to do so even if one has to hold one’s nose whilst voting, either metaphorically or physically.

    I believe in Europe and Europe needs us to believe in it. It isn’t just mobile phone charges that matter, of course. Things like global warming need much stronger action than they are currently getting and a European Parliament can and should be one focus for working to make the planet work. And our continent is far from free from conflict either. However the structures of the EU are part of a political settlement, unsure and vulnerable though it is, which have prevented the horrors of all out war that directly affected my parents and grandparents.

    Vive L´Europe! Long live the European Union!

10 responses to “The end of the World”

  1. agatha Avatar
    agatha

    Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?

    1. kelvin Avatar

      Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.

      The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.

    Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.

  3. agatha Avatar
    agatha

    Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…

  5. agatha Avatar
    agatha

    Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.

  7. Agatha Avatar
    Agatha

    From God?

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’

  9. Agatha Avatar
    Agatha

    If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.

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