• Samuel Seabury Day – God Bless America

    Seabury
    When I walked into Grace Cathedral in San Francisco last year to begin a three week visit as part of my sabbatical, I was hugely struck by this scene that was one of the large murals on the right hand wall of the nave. It is a scene that takes place in Scotland – the very scene that ties the Scottish Episcopal Church to the US-based Episcopal Church.

    What’s going on in this picture is the consecration of Samuel Seabury as the first bishop for the American church and today – 14 November is the anniversary of that event which took place in Aberdeen in 1784.

    When I first became a Scottish Episcopalian, the consecration of Seabury perhaps had less significance than it does today. It is one of those events which one used to think of merely as a historical anomaly – the Church of England refusing for political reasons to consecrate a bishop of an independent American church and the Scottish Bishops willingly doing it instead. However the great upheavals in the Anglican Communion have taken place since then and Seabury’s consecration seems now to be much more significant.

    One of the things that bewilders American Episcopalians is why the Church of England seemed to abandon them during these upheavals. It is all the more painful for ordinary Episcopalians over there because they have looked with a fondness on so many aspects of what they believe English Anglican life to be. Indeed, one might suggest that this fondness might almost border on religious idolatry if religious idolatry wasn’t really very un-English in itself. I lost track of the number of people who sidled up to me in the states (even in uber-inclusive San Francisco) and enquired about my men and boys choir (which, of course doesn’t exist) or talked in devotedly hushed tones about that Christmas Service from King’s (which I actually think is a dreadful pickled mess of a liturgy). All things English have given many Episcopalians in the US a sense of rootedness which meant that they simple couldn’t comprehend the behaviour of the Church of England in general and Rowan Williams in particular over Gene Robinson’s consecration. (“He didn’t even come and see us….”)

    Of course, US people look over the Atlantic through rose-tinted glasses in the same way that if I’m not careful I look back with rainbow tinted lenses. If Americans realised that there is an uncomfortable presumption that Britain still Rules the Waves over here long after British dominance of the world then it all might make a bit more sense. More than that, I found that Americans generally believe American foreign policy to be a source of good in the world that others fail to see. The presumptions of a right to rule, a right to dominate, a right to use military might to establish economic superiority have some of their roots in a British colonial sensibility. America inherited from us more than a devotion to dull carol services.

    I was incredibly moved to see Samuel Seabury’s Scottish consecration represented so faithfully in SF. Those bishops gently resting their hands on his head and invoking the Holy Spirit represent a church that the C of E was literally not prepared to touch.

    Here’s to the links between the Episcopal churches of the US and Scotland. We love you now, even if the Church of England doesn’t. We loved you back then when the Church of Englandshire certainly didn’t.

    God bless America and God bless the church founded by Samuel Seabury with a helpful nudge from Scotland.

    And by way of marking the day, here’s an interview I did with Bishop Katharine Jefferts Schori,  Presiding Bishop of the US-based church in 2010 when she visited our synod.

10 responses to “The end of the World”

  1. agatha Avatar
    agatha

    Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?

    1. kelvin Avatar

      Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.

      The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.

    Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.

  3. agatha Avatar
    agatha

    Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…

  5. agatha Avatar
    agatha

    Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.

  7. Agatha Avatar
    Agatha

    From God?

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’

  9. Agatha Avatar
    Agatha

    If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.

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