• Bristol University Christian Union – more

    Well, after my earlier post on Bristol University Christian Union, here’s some more.

    They’ve published a new statement which says this:

    BUCU statement on women speakers
    Bristol University Christian Union (BUCU) deplores the recent exaggerations and misrepresentations in some parts of the media of its position on women’s ministry in the church.

    It is well known that Christian churches differ on this question. BUCU is not a church, but a student society, so it has never had a formal policy on women’s ministry.

    In recent months, the Executive Committee have been exploring ways in which BUCU can best accommodate members with divergent and strongly held convictions, while expressing our unity as Christian believers. In line with our basic position throughout that process, which has not been widely publicised, the Executive Committee now wish to make clear that we will extend speaker invitations to both women and men, to all BUCU events, without exception.

    BUCU is utterly committed to reflecting the core biblical truth of the fundamental equality of women and men.

    BUCU Executive Committee
    5 December 2012

    So, first off, kudos to them for considering this quickly and issuing this statement. It goes part way to repairing the damage done to the reputation of the faith caused by further reports. Odd that they say they’ve not had a policy on women speakers whilst also moaning that such a policy has been misrepresented. However, it must at least be partially welcomed.

    Question now falls to UCCF (the Universities and Colleges Christian Fellowship) which doesn’t really come out of today that well. Do they really condone groups who exclude women speakers or don’t they? They seemed to suggest earlier that it was a secondary issue which didn’t really matter. Are they prepared to say that such exclusion is against the gospel they believe in or not?

    Does UCCF believe in “the core biblical truth of the fundamental equality of women and men?” 

    Are they planning on including it in their doctrinal basis?

    Would be good to know.

10 responses to “The end of the World”

  1. agatha Avatar
    agatha

    Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?

    1. kelvin Avatar

      Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.

      The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.

    Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.

  3. agatha Avatar
    agatha

    Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…

  5. agatha Avatar
    agatha

    Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.

  7. Agatha Avatar
    Agatha

    From God?

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’

  9. Agatha Avatar
    Agatha

    If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.

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