• Guest Post: Why I am an Episcopalian – Christine McIntosh

    In this Guest Post, Christine McIntosh reflects on why she is an Episcopalian. Chris lives in Dunoon, doon the watter from Glasgow and blogs at www.blethers.blogspot.com

    “Oh, so you’ve said goodbye to reason, then?” Maybe I had. At the age of 27 I had just informed my father that I was going to be confirmed in the Cathedral of The Isles – not, I add, because I thought my parents might want to be there, but to explain why I would not be celebrating my 28th birthday on the actual day. Nominally Presbyterian, but not having had any truck with church since the age of 10, I had encountered the beauty, the mystery and the music of the Piskie church on Cumbrae, where I had met the old Dean, George James Cosmo Douglas, while singing Evensong for a week with our quartet. When he died at the age of 84, we sang the Kontakion for the departed over his coffin – and that was it. I was clobbered. That’s what it felt like – an explosion of certainty, followed by consternation. Suddenly it was all true, this stuff I’d been singing and chanting, and I didn’t know what to do next. The only person I could discuss it with was dead. I was lost before I’d begun. (I ended up being prepared for confirmation by Iain MacKenzie, the Rector of Holy Trinity, Dunoon, and the rest is history – why else would I have moved there from Glasgow?)

    Now, all that reflects the emotional state of someone who has just lost a friend for the first time – for friends are different from family. I was at my first funeral, ever. I was singing wonderful music in a state of emptiness, in a numinous place. I reckon God took a chance while the barricades were down. But the manner of my conversion gives the clue to why I’m a Pisky rather than anything else. In that early experience, back in the late 60s and early 70s, I found the mysterious element that still makes belief possible – the silence that allows the other to take over, the refusal to pin things down and thereby diminish them. That is why, for all the joy of an exuberant Cursillo service or the happiness children can bring to a church, I still need time to be silent, space to avoid distraction.

    Music, then, and liturgy with all its poetic possibilities, and room for questioning and unknowing, and open-ness to change – these keep me the Piskie I became in 1973. And as my entire Piskie life has been lived in the Diocese of Argyll and The Isles, I’ll add one more thing. In Argyll, there is always a sense of life lived on the edge – the edge of Scotland, the edge of Europe, but also the edge of a precarious journey, a ridgewalk through faith with the winds of God blowing round my head. There is no room for complacency in the church I know and love. And that suits me just fine.

10 responses to “The end of the World”

  1. agatha Avatar
    agatha

    Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?

    1. kelvin Avatar

      Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.

      The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.

    Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.

  3. agatha Avatar
    agatha

    Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…

  5. agatha Avatar
    agatha

    Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.

  7. Agatha Avatar
    Agatha

    From God?

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’

  9. Agatha Avatar
    Agatha

    If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.

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