What is in Kelvin's Head?

  • Creative morning coming up

    The intention today is to spend a creative morning looking at upcoming issues of inspires, the magazine of the Scottish Episcopal Church.

    I’m trying to apply a broad theme to the magazines at the moment and so far as I can tell this seems to be appreciated by the readers.

    Upcoming themes are Journey/Pilgrimage/Place, The Communion (Anglican and Otherwise) and something on buildings/sacred space. I’ve a notion that we’ve not really done much on liturgy and I’m going to be discussing some ideas with a couple of other people today.

    I rather like doing this work but being the Editor of a magazine and running a cathedral are not always terrible compatible occupations. Deadlines and the liturgical year don’t always play nicely together.

    I’m always so grateful to the writers of the articles. Some people have the gift of generous writing – fast, accurate and interesting.

    They are a delight.

    I’ve asked before in the magazine itself whether people want to suggest themes for issues and two of the themes listed above come from people’s suggestions.

    Anyone want to make a suggestion here? Feel free in the comments below.

10 responses to “The end of the World”

  1. agatha Avatar
    agatha

    Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?

    Reply
    1. kelvin Avatar
      kelvin

      Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.

      The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.

      Reply
  2. Rosemary Hannah Avatar
    Rosemary Hannah

    When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.

    Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.

    Reply
  3. agatha Avatar
    agatha

    Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.

    Reply
  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…

    Reply
  5. agatha Avatar
    agatha

    Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.

    Reply
  6. Rosemary Hannah Avatar
    Rosemary Hannah

    The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.

    Reply
  7. Agatha Avatar
    Agatha

    From God?

    Reply
  8. Rosemary Hannah Avatar
    Rosemary Hannah

    Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’

    Reply
  9. Agatha Avatar
    Agatha

    If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.

    Reply

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