• Another Argument for Marriage

    I recently posted a link to a piece by a Labour MP about how he was planning to support moves towards Equal Marriage. Shortly after I posted that, someone kindly drew my attention to another piece by and MP that is worth a read, this time from a Conservative.

    Take a look at this, and the pdf that it points towards:

    http://www.johnhowellmp.com/constituency-campaigns/local-campaigns/gay-civil-marriage/333

    It is from John Howell MP OBE and is a pretty good answer to his local “Christian” critics. It is fascinating to see people working out their own responses to this proposed change and see arguments for it coming from different sides of the political battlefield.

    As with Tom Harris’s piece, I don’t actually agree with all of this. In particularly, I don’t agree with the current moves to make a distinction between civil marriage and religious marriage. We’ve been proceeding on the basis that it is one institution which one can enter in either a civil ceremony or a religious ceremony. It seems to me to be unhelpful for Mr Howell to refer to “Gay civil marriage” as though that were the institution itself rather than the means of entering into the institution. He is also quite muddled when he says:

    Although civil and religious marriages have some similar end results, I regard them as separate acts. In practice, civil and religious marriages are already regarded as two different things in much of mainland Europe and they convey different rights. Indeed, more and more couples here are opting for a civil wedding followed by a church ceremony. For historical reasons, the automatic fusion of the two ceremonies in the UK occurs only where the marriage is conducted by an Anglican priest.

    That may be true in England (though I’m not even sure if it is entirely true there) but it is certainly not true when applied to the UK as a whole.

    However, there’s far more in Mr Howell’s piece that I agree with than that I disagree with. It is particularly interesting to see the case being put by an elected Anglican, coming from a Conservative background. It chimes with David Cameron’s argument that he is in favour of allowing gay couples to wed not despite being a conservative but because he is a conservative.

    All in all, I’d say this paper would be a model for bishops to think about. One does get weary of being told by bishops how supportive they are when they say nothing whatsoever in public. It is possible to express one’s opinions and to do so charitably without the sky falling on our heads.

    Last word to Mr Howell:

    Allowing gay civil marriage is not a fundamental change at all and will, on the basis of evidence from elsewhere around the world, have no effect on the structure of society or on religious marriage. Above all, whichever way you approach this issue, there is no evidence of any harm which such a change would create. I have listened carefully to the views that have been put forward and I have read in detail the points that have been made. However, I cannot help but conclude that no compelling case has yet been made against this rather modest change. Rather, its contribution to a tolerant society at ease with itself is something which all Conservatives should support.

10 responses to “The end of the World”

  1. agatha Avatar
    agatha

    Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?

    1. kelvin Avatar

      Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.

      The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.

    Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.

  3. agatha Avatar
    agatha

    Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…

  5. agatha Avatar
    agatha

    Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.

  7. Agatha Avatar
    Agatha

    From God?

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’

  9. Agatha Avatar
    Agatha

    If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.

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