• Well-meaning but homophobic

    A week has now passed since the Guardian published the following snippet commenting on the twitter exchange that I had with the Director of Communications for the Church of England after Vicky Beeching came out.

    The Church of England’s director of communications communicated himself into a corner last week, after a well-meaning but homophobic tweet about Vicky Beeching, the gospel singer who’s just come out as gay. The Rev Arun Arora tweeted that Vicky was welcome in church because “we are all broken”. In a cringe-inducing exchange with Kelvin Holdsworth, provost of St Mary’s Cathedral in Glasgow, @RevArun defended his comparison of Vicky’s sexuality to the brokenness of humanity. Holdsworth tweeted: “It would be racist to say that black people are welcome in church because all are broken. It is homophobic to suggest same re LGBT.” The the reverend went strangely quiet.

    Now that the dust has settled a little bit it seems to me to be worthwhile just reflecting on what happened.

    It strikes me first of all that the phrase “well-meaning but homophobic” is perfectly judged. I’ve always said that I knew that Arun Arora had no intention of causing the offense that he caused. The trouble is, that lack of awareness seems these days to be rather culpable for anyone, never mind someone who is in charge of communications for a large and supposedly caring institution. Not knowing how offensive it was is worse in a way than being fully aware.

    “Well-meaning but homophobic” – doesn’t just capture last week’s unfortunate tweet though. It perfectly captures the way that the Church of England in particular and the churches in general might be viewed by the general public. Well, actually, many people think that the churches are not even well-meaning these days but there’s still many in society who would acknowledge Christianity as a force for good. Many of those people are bewildered at how the churches seem to find themselves so badly led on this issue. “Well-meaning but homophobic” seems to me to describe something that is more complex than a simple lack of awareness of what can be said by an individual in polite society these days. It seems to me to describe something more systemic – more institutional than merely personal.

    I was trying to explain the complexity of the situation in the church to someone the other night. After listening to me talk for some time about why some churches are progressive on the issue and some positively harmful, after listening to theological explanations, after listening to sociological explanations he simply shrugged and said, “Yes, but it is still us who get queerbashed in the end”.

    And he was right.

    Let’s just focus on the piece from the Guardian for a moment again. The Guardian reports that I compared a particular situation involving someone coming out as gay to a situation dealing with race.

    Let me just do that again.  What do you think would have happened if the Church of England had been reported by a national newspaper as having a Director of Communications who was tweeting things that were “well meaning but racist”?

    I hope that a week later there would have been clear statements that such behaviour was unacceptable. I hope that there would have been an apology. I might also hope that there would be an advert for a new Director of Communications being hastily written for the Church Times. I hope that it would have been completely unacceptable.

    I ask these questions fully aware that things are not all sweetness and light for those who do happen to be black and in the church.

    But I ask, respectfully and persistently why things are different when the issue is sexuality to when the issue is race? I don’t forget that people have used the bible plenty of times to justify racist behaviour, so I know it isn’t just that the bible says it should be so.

    Well-meaning and homophobic.

    The Director of Communications of the Church of England was described last week in a national newspaper as tweeting something that was well-meaning and homophobic and of course, nothing has happened since.

    There has been no statement from the Archbishop of Canterbury. None from the Archbishops’ Council. Nothing from those who run the national institutions of the Church of England. Nothing at all.

    And what’s more, most people wouldn’t expect there to be any reaction at all.

    And that’s why I find myself wondering whether another analogy between race and LGBT issues might continue to be helpful.

    Very many gay people would say that “well-meaning but homophobic” behaviour from individuals and corporate bodies contributes to getting people dead.

    Remember when the Metropolitan Police accepted that their behaviour over Stephen Lawrence amounted to “institutional racism”.

    Why do I find myself thinking that “well-meaning but homophobic” behaviour on the part of whole denominations amounts to nothing less than institutional homophobia?

     

     

11 responses to “Evensong (with Dragons)”

  1. Cal Avatar
    Cal

    I always remember being told that the final “smoke” in the Stainer is meant to be the loudest note in Anglican choral music. I have no idea how that can possibly be qualified, and of course there are so many variables, but I still like to believe it’s true.

    1. kelvin Avatar

      Thanks Duncan – http://www.kjv-only.com/unicorn.html has a list of them for those interested.

      Cal – was thinking about you just the other day. I bet you’d know how to do deploy glitter canons for Corpus Christi.

  2. duncan Avatar
    duncan

    I love the fact that the unicorn appears in the KJV bible about ten times. Who said scripture doesn’t contain mythic elements!

  3. Cal Avatar
    Cal

    Fluttter ‘fetti has long been overlooked in the liturgy, I feel. I suspect you’d have to bribe your servers to sweep it up though – least favourite job.

  4. Martin Ritchie Avatar
    Martin Ritchie

    The loudness of “smoke” probably depends on the choir singing it! I bet St Mary’s give it a good thump! 😉

    On the subject of dragons…….we have some stylised ones hidden away in our Daniel Cottier stained glass at Pilrig St Paul’s in Edinburgh. I didn’t notice them for over three years despite having spent ages taking photographs of the windows. Cunningly hidden as I’m sure all dragons are!

    1. kelvin Avatar

      The smoke was certainly wonderfully loud last night.

      I see that Freda has new dragons, though they don’t seem particularly well hidden.

      Cal – I hope very much that the skills that you are currently building up are at some time and in some place offered unto the Lord in the facilitation of the most holy, most glorious and most magnificent liturgy.

      [Lesson learned from typing this comment – do not muddle up dragons and dragoons]

  5. Brother David Avatar
    Brother David

    [May] the Holy and Blessed Trinity to protect us from religion that is dull or humorless.

    AMEN!

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    Now Kelvin, you must have read my story of St Michael, and you know, perfectly well, that actually the great archangel is dragon-formed. THe horrid prodder with the lance is actually Lucifer.

  7. ryan Avatar
    ryan

    Sounds fabulous. Impressed that you weren’t tempted to rename it EvenDrag!

  8. Agatha Avatar
    Agatha

    What if your Dyson isn’t in D? Mine is probably more A below middle C.

    I also like the idea of you all singing (a la The Clash) “I saw the Lord and the Lord won”.

  9. PamB Avatar
    PamB

    @Cal – I heard that too, but got pooh-poohed when I remarked upon it. Glad to hear I’m not alone.
    @Martin – St Mary’s choir do not thump. Lean upon, emphasise, give weight to, but never thump. Nor, for the psalmody aficionados out there, do they gabble.

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