• I.D.

    Thinking Anglicans has the story that all of us in the Scottish Episcopal Church should be thinking about at the moment. One of the most important stories that concerns Episcopalians in Scotland for quite a while.

    It is to do with the recent release of figures from the last census – the one that was conducted in 2011.

    The figures are absolutely fascinating.

    Firstly, there are a lot more people who claim to think of themselves as Anglicans in Scotland than might have been expected. However, the majority, the vast majority of them don’t think of themselves as Scottish Episcopalians.

    Here are the figures:

    Church of England 66,717
    Episcopalian 21,289
    Scottish Episcopal Church 8,048
    Anglican 4,490
    Church of Ireland 2,020
    Church in Wales 453
    Total 103,017

    Now there is a lot to say and I’ll probably not say it all today.

    Firstly, notice how many people in Scotland claim to be Church of England.

    If we add together those making a claim on an identity that thinks of itself as Episcopal we get 29 337. That is less than half of those who claim to be Church of England.

    We’ve got a wee identity crisis and we need to start to think about it.

    Now, note the number of people who were actually turning up at church in the same year (drawn from the Annual Report of the Scottish Episcopal Church). This was 14 126. So about 14% of those who claim to be Anglicans in Scotland are turning up on a typical Sunday in the Scottish Episcopal Church.

    We’ve got a wee turning up problem and we need to start to think about it.

    Now, take a look at the number of people whom the church claims belong to it – again from the Annual Report. That same year we claimed that we had a membership of 34 916 whilst we had a communicant membership of 24 650.

    For a church which is in so many places primarily a Eucharistic church (that’s what we do) then we’ve got a wee faith problem and we need to start thinking about it.

    I was very keen that we discuss the church’s statistics at last year’s General Synod. We did talk about them but I’m not entirely sure we did as much with them as I had hoped we would. The Primus tried to be upbeat about them and say that you don’t learn everything about a church by its statistics and that he found things to be hopeful.

    For myself, I only partly agree with him. I think there is a lot of hope about in the Scottish Episcopal Church – far more than amongst my presbyterian friends whose church, despite being many times bigger than my own, seems to be collapsing at a local level all across the country. However, I think we can learn things from numbers and I wish these census statistics had been available at Synod. I think that reflecting creatively on the numbers is something that we need to do at every synod.

    Disappointingly we don’t have census figures that we can apportion to dioceses – if we did we could see positions of relative strength and look at where the church was doing least well at attracting people who not only ought to be connected to it but actually claim to government that they are connected.

    Here are some hunches:

    • We’ve a significant branding problem. There’s only one church of the Anglican Communion in Scotland yet even the census report (based on write in responses) has six different lines relating to us.
    • Some of the people who claim to be Church of England will make their way to the Church of Scotland and never know the difference. This infuriates Episcopalians but we should be thinking about why we are so invisible to those people.
    • The various diocesan mission schemes that are underway are not working terribly well and not likely to work terribly well. They all seem to have been devised by people who are living in an age before the internet began. None are using particularly well, the central tool that people use to drive trade, create impact, generate conversation. Until we start to get this right we are going to decline. Individual churches which opt out of this are opting out of survival.
    • We need to talk about our identity in terms relating to various levels of debate about Scotland and England. A long time ago, Canon Alice Mann (who helped us so much as a Province) said that we needed to do a lot more work on this. We’ve not done it and we are suffering from not having done it.
    • Our corporate identity (motto, visuals and name) are such that they always need explaining and are used badly. I’ve been to churches recently who have described themselves (in every font and style imaginable) as:
      • Scottish Episcopal Church
      • Scottish Episcopal Church (Anglican)
      • Scottish Episcopal Church (Anglican Communion)
      • Scottish Episcopal Church (In full communion with the Church of England)
      • A member church of the Anglican Communion and Evangelical Alliance
      • and with no denominational affiliation at all. (eg my own congregation).
    • Numbers matter hugely
    • We need to work very hard on our national profile. Bishops have a special role to play here and though they’ve been doing a lot better at being local voices in the press recently we are not really creating much Scotland-wide impact.
    • We’ve changed our corporate identity before and at least have to talk about doing so again.
    • The Mission and Ministry Board cannot focus on anything because its remit is too large. It needs to be split in two and there needs to be a rethink of which committees go with which boards. For example, maybe Communications and Mission (or even better Outreach or Evangelism) have something to do with one another.
    • Mission is a word that is so widely and inappropriately used that it now means nothing except when one is applying for a diocesan grant.

    Our identity crisis is revealed by asking people from outside the church what they think we are. “Oh, are you the Church of Richard Holloway?” say the intelligensia. (Yes, still they do).

    “Oh, aren’t you just the English Church?” say a whole bunch of others.

    Now we need to think about these things. What should our next step be?

11 responses to “Evensong (with Dragons)”

  1. Cal Avatar
    Cal

    I always remember being told that the final “smoke” in the Stainer is meant to be the loudest note in Anglican choral music. I have no idea how that can possibly be qualified, and of course there are so many variables, but I still like to believe it’s true.

    1. kelvin Avatar

      Thanks Duncan – http://www.kjv-only.com/unicorn.html has a list of them for those interested.

      Cal – was thinking about you just the other day. I bet you’d know how to do deploy glitter canons for Corpus Christi.

  2. duncan Avatar
    duncan

    I love the fact that the unicorn appears in the KJV bible about ten times. Who said scripture doesn’t contain mythic elements!

  3. Cal Avatar
    Cal

    Fluttter ‘fetti has long been overlooked in the liturgy, I feel. I suspect you’d have to bribe your servers to sweep it up though – least favourite job.

  4. Martin Ritchie Avatar
    Martin Ritchie

    The loudness of “smoke” probably depends on the choir singing it! I bet St Mary’s give it a good thump! 😉

    On the subject of dragons…….we have some stylised ones hidden away in our Daniel Cottier stained glass at Pilrig St Paul’s in Edinburgh. I didn’t notice them for over three years despite having spent ages taking photographs of the windows. Cunningly hidden as I’m sure all dragons are!

    1. kelvin Avatar

      The smoke was certainly wonderfully loud last night.

      I see that Freda has new dragons, though they don’t seem particularly well hidden.

      Cal – I hope very much that the skills that you are currently building up are at some time and in some place offered unto the Lord in the facilitation of the most holy, most glorious and most magnificent liturgy.

      [Lesson learned from typing this comment – do not muddle up dragons and dragoons]

  5. Brother David Avatar
    Brother David

    [May] the Holy and Blessed Trinity to protect us from religion that is dull or humorless.

    AMEN!

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    Now Kelvin, you must have read my story of St Michael, and you know, perfectly well, that actually the great archangel is dragon-formed. THe horrid prodder with the lance is actually Lucifer.

  7. ryan Avatar
    ryan

    Sounds fabulous. Impressed that you weren’t tempted to rename it EvenDrag!

  8. Agatha Avatar
    Agatha

    What if your Dyson isn’t in D? Mine is probably more A below middle C.

    I also like the idea of you all singing (a la The Clash) “I saw the Lord and the Lord won”.

  9. PamB Avatar
    PamB

    @Cal – I heard that too, but got pooh-poohed when I remarked upon it. Glad to hear I’m not alone.
    @Martin – St Mary’s choir do not thump. Lean upon, emphasise, give weight to, but never thump. Nor, for the psalmody aficionados out there, do they gabble.

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