What is in Kelvin's Head?

  • News from around the Scottish Episcopal Church – March 2015

    United Lent Appeal

    The College of Bishops has launched a Lent Appeal to raise funds for the Scottish Episcopal Institute, the new body that is the successor to the troubled Theological Institute of the Scottish Episcopal Church. The Lent Appeal is to raise funds to enable full-time training for younger ordinands.

    The following prayer has been published by the bishops to go along with the appeal:

    Almighty God, giver of all good things,
    you showed your love for us by giving us your only Son:
    help us to show our love for you.
    Grant us this Lent
    the vision to see where you are at work in the world,
    the courage to join in that mission
    and the desire to give
    in support of those seeking to train
    within the Scottish Episcopal Institute.
    In the power of the Spirit
    we make our prayer
    through Jesus Christ
    our Lord.

    There are no details yet as to how full-time ordinands will be funded for in subsequent years if this appeal is successful.

    Visit of the Bishop of Zanzibar

    bish_zanz_2

    The Bishop of Zanzibar, the Rt Rev Michael Hafisd has been visiting the Diocese of Argyll and The Isles. Details of his visit are available on the diocesan website. There are more detailed reports and pictures in the Diocesan Newsletter.

    New Diocesan Council in Brechin

    The Diocese of Brechin is to consider proposals to establish a new Diocesan Council which would replace their current Administration Board and Mission and Ministry Board. Full details are available in their Diocesan Synod Papers.

    Lectured by the Rev Anne Dyer – forward notice

    The Rev Anne Dyer is giving four lectures looking at the use of the female form to depict and carry ideals of virtue and vice in the Christian tradition. Dates – 28 May, 4 June, 18 June, 25 June. Time – 2 – 4 pm. Location – Royal Overseas League, Princes Street, Edinburgh.

    Scottish Episcopal Church Provincial Youth Week

    The Glenalmond week this year will be 2 August 2015 to 8 August 2015

    Details here: http://www.scotland.anglican.org/wp-content/uploads/2015/02/glen15form.pdf

    The Buzz

    Earth Hour

    This year’s Earth Hour where people are asked to dim lights and use less power to highlight climate change issues takes place on 28 March 2015. Details of how churches can get involved are available from the Eco Congregation Website.

    People

    • The Rev Canon John Lindsay retires as Rector of St Adrian’s Gullane and St Baldred’s, North Berwick on 1 March 2015
    • The Rev Chucks Iwuagu has moved from St Mary’s Cathedral in Glasgow to take up a post in Haslemere near Guildford. (Farewell sermon here)

    Vacancies

     

     

     

     

     

52 responses to “Inclusive Language – again”

  1. ryan Avatar
    ryan

    Kelvin – that cracked me almost as much as your last tweet on the left of your blog ;-)!

    Reply
  2. Jimmy Avatar
    Jimmy

    Ryan, although you address your comment to Kelvin like I am not there. I assume you are referring to my poem, I can assure you that it does not crack me up watching you making any opinion you may have untenable.

    Reply
    1. kelvin Avatar
      kelvin

      No Jimmy – I think Ryan was indeed referring to my last comment, above.

      Reply
  3. Jimmy Avatar
    Jimmy

    Thank you Kelvin and Sorry Ryan.

    Reply
  4. ryan Avatar
    ryan

    No worries! Was indeed referring to the v.amusing coming out day tweets at the side.

    I’m not sure there’s ever existed anyone, anywhere,at any time, of whom it could be said that *all* their opinions are ‘untenable’, so such rhetoric is dehumanising at best. Apropos nothing, I was moved to google the poetic stylings of the great David Brent. Who needs Auden? 😉
    http://murfinsandburglars.com/2009/04/14/bad-poetry-for-tuesday-david-brent-edition/

    Reply
  5. Peter Avatar
    Peter

    Kelvin; no, I think it distracts. It simp;ly reminds us that this is how your mind works: you make connections and delight in that sort of word-play. However, to sharpen up my point. Thank you for helping me to realise that, for some, ‘family’ is not a positive word in the way in which I experience it. For my part, this willl mean that I will be more careful about its use when others might feel excluded (and therefore hurt). Mutatis mutandi can you accept that I feel offended by what seems to be merely a casual linking between family and the f word? These are sensitive areas, but sensibilities are by no means confined to those who find family a painful or unhelpful concept.

    Reply
  6. Simon Avatar
    Simon

    I am slightly nervous aboaut the alternatives to the 1982 Liturgy, not because I don’t share the inclusive sentiments expressed above (I do). I fear that, as so often in the history of the church, the steps we take to avoid one kind of mistake in the way we talk about God can lead us into another. The avoidance of pronouns as a measure to achieve inclusivity produces inelegant, strained and stilted English. How would it be if one were to use it in day-to-day speech? ‘I saw John this morning. I asked John’s how John’s health was. John said that John was over his flu, and hoped to be back at work on Monday’. This may not in itself seem to be a problem. But in fact, what very quickly happens when we adopt this idiom in addressing/expressing God, is that the very idea of a personal God begins to recede. My basic instinct is that the church’s language of pulbic prayer is properly anchored in that of the scriptures. There are dangers in departing from this. The perceived problem (rightly perceived) is perhaps better tackled by good teaching about the nature of God, than by linguistic contortions that produce stilted prayers, and possibly a less real and vivid idea of God.

    Reply
  7. Melissa Avatar
    Melissa

    About the family imagery – another reason to drop it in church is for the sake ones who, like me, do actually have the signifying family relationships.

    There is too much pressure on day to day life with children when that life is forced to serve as some kind of example or testimony or witness to the world – or more likely one’s church friends – about the nature of God.

    I think it sours love because in that kind of scheme loving children is more fundamentally a means to an end.

    Reply

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