• Watching the House of Lords

    The internet is a wonderful thing and means you can watch all kinds of things you would never have been able to see in the past. Yesterday, I found myself watching the House of Lords discuss whether or not I was fully human.

    At least, that’s what it felt like to me.

    I’m a great believer in debate and understand why things need to be challenged and fought over and argued through. It is right and proper that parliamentary processes run their course. But can you imagine what it feels like for me to watch that being done over the Equal Marriage legislation. This week it is the Westminster legislation and soon it will be the Holyrood legislation.

    Once you’ve accepted that the right to marry a partner of your chosing without regard to gender is a human right, it is as though people are arguing over your very humanity.

    Some people go mad, of course – both victims and perpetrators.

    In many ways it would be easiest to turn off the stream from the House of Lords. It would be so much easier not to see Bishops from the Church of England saying such calculated and vile things about one.  The script that seems to be coming from them this week is “The church hasn’t been nice to gay people. Perhaps it should be nicer. But I’m still not going to support equality for gay people.”  What makes it so horrible is that it is done with knowledge aforethought.

    However, it is almost impossible not to watch it. It is a fascinating, almost sinister, watch.

    This argument is only going in one direction.

    This video from the Irish campaign for marriage equality still rings true at the moment though.

    [Memo to self: Don’t forget to ask every candidate in next General Election whether or not they are committed to removing the bishops from the House of Lords]

52 responses to “Inclusive Language – again”

  1. ryan Avatar
    ryan

    Kelvin – that cracked me almost as much as your last tweet on the left of your blog ;-)!

  2. Jimmy Avatar

    Ryan, although you address your comment to Kelvin like I am not there. I assume you are referring to my poem, I can assure you that it does not crack me up watching you making any opinion you may have untenable.

    1. kelvin Avatar

      No Jimmy – I think Ryan was indeed referring to my last comment, above.

  3. Jimmy Avatar

    Thank you Kelvin and Sorry Ryan.

  4. ryan Avatar
    ryan

    No worries! Was indeed referring to the v.amusing coming out day tweets at the side.

    I’m not sure there’s ever existed anyone, anywhere,at any time, of whom it could be said that *all* their opinions are ‘untenable’, so such rhetoric is dehumanising at best. Apropos nothing, I was moved to google the poetic stylings of the great David Brent. Who needs Auden? 😉
    http://murfinsandburglars.com/2009/04/14/bad-poetry-for-tuesday-david-brent-edition/

  5. Peter Avatar
    Peter

    Kelvin; no, I think it distracts. It simp;ly reminds us that this is how your mind works: you make connections and delight in that sort of word-play. However, to sharpen up my point. Thank you for helping me to realise that, for some, ‘family’ is not a positive word in the way in which I experience it. For my part, this willl mean that I will be more careful about its use when others might feel excluded (and therefore hurt). Mutatis mutandi can you accept that I feel offended by what seems to be merely a casual linking between family and the f word? These are sensitive areas, but sensibilities are by no means confined to those who find family a painful or unhelpful concept.

  6. Simon Avatar
    Simon

    I am slightly nervous aboaut the alternatives to the 1982 Liturgy, not because I don’t share the inclusive sentiments expressed above (I do). I fear that, as so often in the history of the church, the steps we take to avoid one kind of mistake in the way we talk about God can lead us into another. The avoidance of pronouns as a measure to achieve inclusivity produces inelegant, strained and stilted English. How would it be if one were to use it in day-to-day speech? ‘I saw John this morning. I asked John’s how John’s health was. John said that John was over his flu, and hoped to be back at work on Monday’. This may not in itself seem to be a problem. But in fact, what very quickly happens when we adopt this idiom in addressing/expressing God, is that the very idea of a personal God begins to recede. My basic instinct is that the church’s language of pulbic prayer is properly anchored in that of the scriptures. There are dangers in departing from this. The perceived problem (rightly perceived) is perhaps better tackled by good teaching about the nature of God, than by linguistic contortions that produce stilted prayers, and possibly a less real and vivid idea of God.

  7. Melissa Avatar
    Melissa

    About the family imagery – another reason to drop it in church is for the sake ones who, like me, do actually have the signifying family relationships.

    There is too much pressure on day to day life with children when that life is forced to serve as some kind of example or testimony or witness to the world – or more likely one’s church friends – about the nature of God.

    I think it sours love because in that kind of scheme loving children is more fundamentally a means to an end.

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