What is in Kelvin's Head?

  • Society Against Sundays in the Month

    Why is there no church society for those of us who believe that Sundays-in-the-Month are one of the works of darkness that beset the church and tempt it into doom and decline?

    You know the kind of thing I mean – Matins on the first Sunday in the month and Eucharist on the rest. Or modern liturgy every Sunday except when there is a fifth Sunday in the month when it shall be the language of the Scottish Prayer Book 1928 1929. Or 10.30 am Sung Eucharist every week except the 2nd Sunday in the month when it is matins with the Methodists. Or First and Fourth Sundays in Auchendoggle, third Sunday in Auchendrizzle and a united service on the fourth Sunday in the month – see the church porch notice for details.

    I’d be interested in any research in this area. Is it the case that there is a statistical correlation between decline and those practising the doctrine of Sundays in the Month?

    Isn’t every notice which includes an intimation about the Sunday in the Month speaking to the world of a congregation either divided by compromise or prepared to announce its decline to the world?

    Why do we never talk about this?

4 responses to “tae see oorsels as ithers see us”

  1. Rev Ruth Avatar
    Rev Ruth

    My children just don’t understand it. Nor do they understand why I stay.

    Reply
  2. kelvin Avatar
    kelvin

    I suspect that the children of very many Christians in the UK these days don’t understand and don’t stay. We can see that laid out for us in page after page of diocesan and provincial statistics.

    And still we are expected to cheer on Archbishops who propose amendements which would institutionalise treating women as having less authority than men and also Bishops who tell us that banning gay people from leadership roles is good.

    In both these cases we are supposed to believe that these actions keep the church together. Meanwhile the children leave bewildered.

    Hear what the Spirit says to the children.

    Reply
  3. Tim Avatar
    Tim

    What surprises me is that it’s the same term “evangelical” that went from connoting “student-ish” in the 90s to “happy” (reserving outright clappy for those of charismatic designation) to “evangelicals come in Open form too!” now to “traditionalist” in matters of Backwards Beyond Belief(TM).

    Now I’m used to the arguments being “our tradition, restated more-so and louder” versus “put the Bible in context” – at least one party talking theologically.
    For a fresh thought, is the CoE (in particular, but also the AC in general) a bit preoccupied with not losing any *one* bum-on-its-3-legged-seat? There is a tension in the dynamic that could be resolved well by a large-scale rotation in membership – redefine the denominational lines by issues not history – that leads to a slimy weasely position of “I sort of want to go but don’t have the honesty to get on with it so I’ll sit around being a thorn in the canonical flesh and blame the church for trying to push me out”.

    Social evolution is too slow; that is where injustice lies.

    Reply
  4. Rosemary Hannah Avatar
    Rosemary Hannah

    I often ask me why I stay, and I’m in my late fifties. In the end, it is because I feel cheated without other people to worship with, and, well, to be a kind of thorn in the canonical flesh for the conservatives!!

    Reply

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