• Jenůfa – Scottish Opera – Review

    This review should appear in due course at Opera Britannia
    Rating: ★★★★☆
    Scottish Opera have managed to present a very confident production of Janáček’s rather gloomy opera. It allows three fabulous female singers to shine brightly and makes a strong case for what might be regarded as a rather tricky original work.

    In what must have been a rather trying incident for all the performers, never mind the audience, the first night production was unfortunately delayed by three quarters of an hour whilst paramedics attended someone who had had an accident on the balcony steps. It was apparently not possible to put the house-lights down until the matter had been resolved and it was something of a relief by the time that the curtain eventually went up that it was going up at all.

    Fortunately, the delayed start didn’t affect the tought dramatic production and it was soon clear that this was going to be a night to remember.

    Jenůfa is a rather complex piece at the best of times. A certain amount of prior knowledge of the relationships between the characters is required right from the word go. This was provided in the programme along with the curious information that the director Annilese Miskimmon had set this production in the west of Ireland in 1918 rather than in rural Moravia.

    I have to confess that moving the action to Ireland accomplished very little. Fortunately it didn’t get too much in the way of the story and it did explain the large white cottage (with wonderfully smoking chimneys) which had landed in the middle of the stage like a tardis flying in from outer-space. Also, like the tardis, it proved larger inside than it appeared on the outside once it opened up for the interior action later in the evening. The interior of the cottage was a good deal more interesting than the outside though designers Nicky Shaw did manage to produce a very clinically clean early twentieth century rural Irish idyll.

    But enough about the set – on to the singing. After all, this was a night at the opera that succeeded precisely because of some highly spirited and accomplished singing.

    First up was Lee Bissett in the title role. Her Jenůfa was a fairly sad girl from the outset – we saw her first lamenting her lot leaning against the cottage wall. There was nothing sad at all about her voice though which glistened throughout the evening. By the time we got to Jenůfa’s prayer to the Virgin in the second act, she was managing to combine extraordinary passion and beauty.

    It was also clear early on that Anne-Marie Owens was going to be well worth listening to. Her grandmother character managed to combine despair with a certain mournful quality along with some cracking acting.

    Completing the trio of stand-out performances was Kathryn Harries as Kostelnička (ie Churchwarden’s widow) Buryjovka – Jenůfa’s step-mother, if I was keeping up with who was who. It is upon the Kostelnička that the whole story turns. She cares for Jenůfa to the point that she contemplates and eventually carries out the infanticide of Jenůfa’s child in order to facilitate the possibility of a marriage for the girl.

    Perhaps the most uncomfortable realisation in the whole evening is that Janáček dedicated the work to a dead child of his own. What can he have been thinking about?

    Ms Harries had an awesome dramatic intensity to her singing which was more than able to deal with the vast range that Jenůfa demands from the singer. When the Kostelnička is eventually exposed as a child murderer, her reconciliation with Jenůfa and resignation to her fate was genuinely touching.

    Things were not quite so secure amongst the male leads. Janáček calls for a pair of love interests for the leading lady, neither of whom a particularly attractive character. (One longs for a feminist reinterpretation of the ending whereby Jenůfa shakes her head at all that is on offer and marches off on her own but it wasn’t happening in this production).

    Peter Wedd made a reasonable stab at Laca but Sam Furness was a out of his depth as the hapless Števa. It is hard work being up against a full orchestra playing Janáček’s fabulous score at full pelt and Furness never really managed to make much of an impact against the wall of sound that was coming from the pit. Both men looked the part and there was nothing out of place in their acting abilities.

    Stuart Stratford the conductor could have kept a bit more of a lid on the orchestra but there’s no denying how interesting the orchestrations are and a slight tendency towards too much sound could be forgiven for the range of colour that was on display and there’s no getting away from the fact that there was some splendid orchestral playing to be heard. Pacing was quite slick and that only helped to keep ratcheting up the tension on stage.

    Honourable mentions go to two smaller parts. Jonathan May’s Mayor was perhaps the most distinguished male vocal singing of the evening. Rosalind Coad as Karolka their daughter was decidedly perky and fresh.

    A large chorus (described in the programme as The Chorus of Jenůfa) was in good voice as the villagers. Scottish Opera doesn’t seem to be having any more luck appointing a chorus master than appointing a musical director at the moment, but Philip White can feel very proud of what he managed to achieve here before he heads off to become Head of Music at Grange Park Opera later this year.

    Notwithstanding the curious decision to relocate affairs to Ireland, Annilese Miskimmon can be justly proud of producing one of Scottish Opera’s most interesting productions for quite some time. It is easy to recommend this co-production with Danish National Opera. It plays for a scandalously short run in Scotland – just three performances in Glasgow and two in Edinburgh. Worth catching if you can.

7 responses to “Whither the Kirk?”

  1. Pausing Place Avatar

    I missed last night’s programme, but I thought your comments were interesting.

    In a sense, perhaps it’s unsurprising if the SEC is inwardly more positive about itself than the CofS. My take is that in the recent past, at least, the SEC started from a lower common denominator, not being the “local” church in the same way as the Kirk, and so it doesn’t have to contend with others saying of it “look how the mighty have fallen” in quite the same way.

    As to the health of the Kirk (and the SEC for that matter), I think we need to reflect on our self-perception and to consider carefully the points and places in which a dying church (congregation or denomination) should be allowed to die gracefully, and the ways in which we might see new life emerge from the rubble.

    As a young(ish!), relatively new Christian I have seen examples of (both urban and rural) SEC and Kirk congregations where there are few signs of new growth, little to draw in younger (under 50 year olds, to pick a random-ish number) new folk, and much to sustain negative preconceptions of church as boring, irrelevant and so forth.

    We as a faith community need to get much better at stepping up to the mark in our creativity and engagement with our society. The sad truth is that most young adults do not know and have not heard about Jesus Christ, and unless we engage with them in ways culturally relevant to them, and which do not presuppose previous knowledge (too often taken for granted) they never will.

    It troubles me, but I do think it’s true to say that in the SEC and in the Kirk we have a church sustained by the traditions and cultural reference points taught to a previous generation. Culture has shifted radically, with the result that the same will not be able to be said in 20 years time.

    Our challenge is clear. Whether the Kirk and the SEC can step up to the mark to address what it means to live out the Great Commission in the 21st century is less so.

  2. Cal Avatar
    Cal

    I didn’t really understand who this programme was aimed at, or even what its aim was.

    Yes, numbers have fallen, but perhaps the small number of people who remain are there because they actually want to be, not because it’s the done thing on a Sunday morning.

    And personally, I rather like the idea of a church “sustained by traditions”. Clearly the church has to be relevant to modern society, but in abandoning the traditions of worship then you lose the centre of why the church exists in the first place.

    There was something very Presbyterian about the programme with its “we’re doomed” mentality. I find the SEC generally more positive in outlook.

  3. John Avatar
    John

    The only book the presenter seemed to have used in his research was ‘The Death of Christian Britain: Understanding Secularisation 1800-2000’ By Callum G Brown – indeed Callum Brown was one of the speakers. The thesis of this well argued sociological study is that “quite suddenly in 1963 something very profound ruptured the character of the nation and its people sending organised Christianity on a downward spiral to the margins of social significance”. That something he identifies as new media, new gender roles and a moral revolution which has dramatically ended people’s conception that they lived Christian lives.” It could be said to have happened as “sex began” between the end of the Chatterly ban and the Beatles first LP as the poet Philip Larkin so famously put it.”
    To balance this statistical decline the programme flagged up some of the “church without walls ” iniatives in a lame sort of way. All in all a most unsatisfactory programme that only told half the story.

  4. Kenny Avatar

    Good crit Kelvin. My reflection at the end of the programme was, “Lord, we visited this stuff over 30 years ago, and have come out of it stronger and better Church in the SEC.” Hopefully, we stopped longing for ‘the good old days’ a long time ago!

  5. MartinRitchie Avatar
    MartinRitchie

    I thinking “Pausing Place” makes a good point about needing to creatively engage with society. From my own experience of working with a CofS congregation, this creative engagement is a weak spot for many.

    As a counterpoint to the programme, interesting to note in the latest “Life and Work” a very positive article about a growing CofS congregation in Stornoway – and I mean really growing! So not all doom and gloom, and I’m sure there are many more examples of bright spots, just as there are in the SEC!

  6. Graham Vahey Avatar
    Graham Vahey

    If the C of S disappeared completely we would be at a loss. During the dark and bleak years of Thatcher’s reign she refused to visit Scotland for 5 years. When she did she expressed shock that we had Royal Regalia and ordered it to be removed immediately for safe-keeping to England. Her ‘Sermon on the Mound’ is now historical for its condescension to the Scots. She was none too pleased to be handed two reports on poverty in Scotland by the powerful Church and Nation Committee. Indeed, it was to this Committee that the population turned to for a moral lead during Thatcherism. When James VI (‘Jamie the Saxt’) became James I in England, the population turned to senior Scottish earls for a moral lead. Unfortunately, the Piskie Church does not give a moral lead in Scotland, apart from the work of the Scottish Constitutional Convention in the recent past. The RC Church does pronounce on moral issues. Could it not be conceivable that all the major Churches could unite in a Committee to pronounce for Scotland on moral issues as the Church & Nation Committee once did?

  7. Aldous N. Gaiters Avatar
    Aldous N. Gaiters

    Speaking as a Nonjuror myself I am sure the SEC has a right to a moral voice in Scotland. Taking the US daughter church of the SEC as a model you could see where the fissures would appear. There is room for a modern liberal Christian voice, but even I an old Liberal myself, would have to fear that such a voice might appeal to only a select few.

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