• The Opera Project – Purcell and Poulenc

    The Opera Project was a double bill of Purcell’s Dido and Aeneas and Poulenc’s Les Mamelles de Tirésias at the Royal Conservatoire of Scotland. This review appeared originally at Opera Britannia.

    Rating: ★★★★☆

    At first sight, the pairing of Dido and Aeneas with Poulenc’s surrealist piece Les Mamelles de Tirésias seems to make little sense at all. However, glorious madness was very much the spirit of the evening and the pair of works – billed as The Opera Project was a brilliant success and a showcase for a number of young singers from the Royal Conservatoire of Scotland.

    Dido and Aeneas was the more conventional of the works staged. At the very heart of this was a rock-solid Dido in the form of Eirlys Myfanwy Davies. Shimmering into view from an on-stage haze in a dazzling red and sequin dress, she looked stunning. She was also not going to be upstaged by her costume; her voice was just as shiny. Wonderfully, she had a Belinda alongside her (Victoria Stevens) who was just as good as she was.

    The staging was sparse – a small orchestra (harpsichord, theorbo, baroque guitar and some strings), conducted by Timothy Dean, were sitting in an apse at the back of the stage and in view all the time. Behind them was the chorus who took no part in the dramatic action. Sitting where they were, somehow the choruses became a compassionate commentary on what was unfolding in front of them – something I’ve not felt with anything like this intensity when seeing the work before.

    Storytelling had been thought about a lot. A small box kept appearing and different characters took their turns to stand on it to sing directly to the audience as though taking on the aspect of a narrator, Ms Stevens being wonderfully knowing. Dido’s love interest, Euros Campbell as Aeneas, had a slightly uneasy first entrance but any worries about intonation very quickly disappeared and a shining, bold voice appeared. During the first half of the evening it seemed clear to me that Mr Campbell was more of a singer than an actor but, as we shall see, the second half made me question that judgement.

    Meanwhile, there was much to enjoy from Sorceress Jane Monari and the witches – Charlotte Hoather and Anna Churchill. Ms Monari was particularly confident and had a gorgeously smooth tone. She had been present from the beginning as a member of Dido’s court and her sudden revealing of herself by the removing of her hair was a brilliant moment of stagecraft. The only thing that really got in the way of this production was a group of dancers who, though no doubt doing all that they had been told, struggled to add anything to what was going on around them. Several of them need to think a little more about facial expression – there are few smiles to be had in the court of the queen of Carthage. A number of slightly uncomfortable pauses for applause – which-never-came, were generated by the need for the dancers to form several tableaux.

    When it came time for Dido to depart this world, Ms Davies gave a very eloquent rendition of the famous lament. It was simple and very beautiful. My only worry was that this deathbed scene, with lovely bed, sumptuous white linen and flower petals trickling down from above was just a little bit more John Lewis than most deaths really are. However, this reservation should not take away from the beauty of Ms Davies’s singing and the real sense of grief from Ms Stevens’s Belinda at the awful end.

    It was difficult to know what we would be treated to after the interval. I have to confess that I had never heard Les mamelles de Tirésias performed before  – however, this was such a great rendition of a tricky piece that I’ll look out for it in the future. Poulenc claimed this to be one of his favourite works which makes it something worth taking notice of. But it is also crude, rude and hilariously bonkers from beginning to end and deserves to be much better known that it is.

    Before the action proper took place, Poulenc’s haunting song Bluet was sung by Matthew Thomas Morgan. This elegy for the fallen and the damaged of war set the scene beautifully for the madness that was to follow.

    Les mamelles de Tirésias (Tirésias’s boobs!) has a plot that is so barmy that one struggles to keep up. The most widely available synopsis begins – “Thérèse tires of her life as a submissive woman and becomes the male Tirésias when her breasts turn into balloons and float away. Her husband is not pleased by this, still less so when she ties him up and dresses him as a woman.” This covers just the first couple of minutes and things get more and more out of hand the more we see and hear.

    Euros Campbell reappeared as the theatre director who assured us that he was responsible for the surreal events that we would see before us and was clearly more confident bouncing about the stage as though he were in charge than he had been earlier in the evening. The stand-out performance of the evening was Barbara Cole Walton as Thérèse / Tirésias. She managed to keep on top of the soaring score with absolutely sparkling singing.

    Playing opposite Ms Walton was Jonathan Cooke as the hapless husband – Le Mari who rather swiftly ended up loosing his dignity as the fearless protofeminist Thérèse tied him up and went off on her own way. Cooke’s spirited singing anchored the plot, which was getting sillier by the minute and his comic timing was as sharp as the rest of the cast.

    The audience loved Brian McBride and Kenneth Reid as the duelling comedy pair Presto and Lacouf who ultimately end up killing one another because they can’t quite decide which end of France they are in. Interestingly, they sounded as though they came from different parts of France too – one sounding to my ears as though he had a more southern accent, though whether that was by lucky accident, I’ve no idea. Another great comedy turn came from David Horton as the policeman. A shout-out ought to go to his reliable hobbyhorse upon which he galumphed about the stage.

    Once again there were some superfluous dancers but they did not get in the way as much as in the first half. All was forgiven them for one particularly funny dying swan moment. This work is a useful reminder that ideas that begin in the world of the surreal and the absurd sometimes come to pass. The idea that lesbians might marry was clearly nuts in 1947. As was the idea of cloning and of men becoming women and women becoming men. All have come to pass. Apollinnaire’s libretto and Poulenc’s music were, in their day, a vehicle for the absurd. This performance was a reminder that the surreal is not so much a way of denying reality but a way of seeing it as it actually is. It is also useful to be reminded that Poulenc’s own sexuality is integral to his music.

    The work was performed in a version by Benjamin Britton for two pianos which were both on stage throughout. Pianists Marija Struckova and Michal Gajzler gamely kept the relentless musical pace going under musical direction of Oliver Rundell. 

    This was an hilarious farce and it is hard to remember the last time I had so much fun at the opera. Director Mark Hathaway is to be congratulated on a most satisfying evening. The senior students of the conservatoire promise much for the future.

7 responses to “Whither the Kirk?”

  1. Pausing Place Avatar

    I missed last night’s programme, but I thought your comments were interesting.

    In a sense, perhaps it’s unsurprising if the SEC is inwardly more positive about itself than the CofS. My take is that in the recent past, at least, the SEC started from a lower common denominator, not being the “local” church in the same way as the Kirk, and so it doesn’t have to contend with others saying of it “look how the mighty have fallen” in quite the same way.

    As to the health of the Kirk (and the SEC for that matter), I think we need to reflect on our self-perception and to consider carefully the points and places in which a dying church (congregation or denomination) should be allowed to die gracefully, and the ways in which we might see new life emerge from the rubble.

    As a young(ish!), relatively new Christian I have seen examples of (both urban and rural) SEC and Kirk congregations where there are few signs of new growth, little to draw in younger (under 50 year olds, to pick a random-ish number) new folk, and much to sustain negative preconceptions of church as boring, irrelevant and so forth.

    We as a faith community need to get much better at stepping up to the mark in our creativity and engagement with our society. The sad truth is that most young adults do not know and have not heard about Jesus Christ, and unless we engage with them in ways culturally relevant to them, and which do not presuppose previous knowledge (too often taken for granted) they never will.

    It troubles me, but I do think it’s true to say that in the SEC and in the Kirk we have a church sustained by the traditions and cultural reference points taught to a previous generation. Culture has shifted radically, with the result that the same will not be able to be said in 20 years time.

    Our challenge is clear. Whether the Kirk and the SEC can step up to the mark to address what it means to live out the Great Commission in the 21st century is less so.

  2. Cal Avatar
    Cal

    I didn’t really understand who this programme was aimed at, or even what its aim was.

    Yes, numbers have fallen, but perhaps the small number of people who remain are there because they actually want to be, not because it’s the done thing on a Sunday morning.

    And personally, I rather like the idea of a church “sustained by traditions”. Clearly the church has to be relevant to modern society, but in abandoning the traditions of worship then you lose the centre of why the church exists in the first place.

    There was something very Presbyterian about the programme with its “we’re doomed” mentality. I find the SEC generally more positive in outlook.

  3. John Avatar
    John

    The only book the presenter seemed to have used in his research was ‘The Death of Christian Britain: Understanding Secularisation 1800-2000’ By Callum G Brown – indeed Callum Brown was one of the speakers. The thesis of this well argued sociological study is that “quite suddenly in 1963 something very profound ruptured the character of the nation and its people sending organised Christianity on a downward spiral to the margins of social significance”. That something he identifies as new media, new gender roles and a moral revolution which has dramatically ended people’s conception that they lived Christian lives.” It could be said to have happened as “sex began” between the end of the Chatterly ban and the Beatles first LP as the poet Philip Larkin so famously put it.”
    To balance this statistical decline the programme flagged up some of the “church without walls ” iniatives in a lame sort of way. All in all a most unsatisfactory programme that only told half the story.

  4. Kenny Avatar

    Good crit Kelvin. My reflection at the end of the programme was, “Lord, we visited this stuff over 30 years ago, and have come out of it stronger and better Church in the SEC.” Hopefully, we stopped longing for ‘the good old days’ a long time ago!

  5. MartinRitchie Avatar
    MartinRitchie

    I thinking “Pausing Place” makes a good point about needing to creatively engage with society. From my own experience of working with a CofS congregation, this creative engagement is a weak spot for many.

    As a counterpoint to the programme, interesting to note in the latest “Life and Work” a very positive article about a growing CofS congregation in Stornoway – and I mean really growing! So not all doom and gloom, and I’m sure there are many more examples of bright spots, just as there are in the SEC!

  6. Graham Vahey Avatar
    Graham Vahey

    If the C of S disappeared completely we would be at a loss. During the dark and bleak years of Thatcher’s reign she refused to visit Scotland for 5 years. When she did she expressed shock that we had Royal Regalia and ordered it to be removed immediately for safe-keeping to England. Her ‘Sermon on the Mound’ is now historical for its condescension to the Scots. She was none too pleased to be handed two reports on poverty in Scotland by the powerful Church and Nation Committee. Indeed, it was to this Committee that the population turned to for a moral lead during Thatcherism. When James VI (‘Jamie the Saxt’) became James I in England, the population turned to senior Scottish earls for a moral lead. Unfortunately, the Piskie Church does not give a moral lead in Scotland, apart from the work of the Scottish Constitutional Convention in the recent past. The RC Church does pronounce on moral issues. Could it not be conceivable that all the major Churches could unite in a Committee to pronounce for Scotland on moral issues as the Church & Nation Committee once did?

  7. Aldous N. Gaiters Avatar
    Aldous N. Gaiters

    Speaking as a Nonjuror myself I am sure the SEC has a right to a moral voice in Scotland. Taking the US daughter church of the SEC as a model you could see where the fissures would appear. There is room for a modern liberal Christian voice, but even I an old Liberal myself, would have to fear that such a voice might appeal to only a select few.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • What am I listening to?

    Oh, thank you for asking, it seems like a while since you did. Firstly, its probably worth saying how I’m listening. I’m listening to music through the online service Spotify quite a lot these days. I’m lucky enough to have a “free” account which has the advantage of being free but the disadvantage of being…

  • The Evensong Committee

    It was obvious that a committee was gathering outside before Evensong. First one, then another. A gathering next to the church noticeboard. Each looked at the board to check the time and to note what was written there. Eventually the committee numbered 8-10 individuals who nodded to one another and walked towards me as I…

  • Sermon preached on 10 October 2010

    Here’s what I said this morning. More or less. Unfortunately I forgot the video camera this morning, which is a shame. There’s a rather poor audio version though – I’m afraid that’s all I have. In the name of the Father and of the Son and of the Holy Spirit. I’d like to focus on…

  • Concert and Ceilidh!

    We’ve a glorious weekend coming up in a fortnight. A guest choir from the Cathedral of one of our compantion dioceses is coming from Gothenburg to St Mary’s for the weekend. There is concert on the Saturday evening in church beginning at 7.30 pm. On the Sunday, our Swedish friends will be making music along…