What is in Kelvin's Head?

Willkommen! Bienvenue! Welcome!

19/12/2013

There have been quite a lot of new hits on the blog over the last few days, not least because of the Rudolphus post, which is currently receiving comments about the quality of the Latin. The comments are in Latin too.

Seeing all these new hits come in, I decided it was time to update the About page on this blog. It now says a little more about what I do than the two line one that was there before which just had my job title and links to twitter and facebook.

If you are reading this as a new blog subscriber a particular shout out to you. Willkommen! Bienvenue! Welcome! Thank you for signing up to receive updates by email. I hope you enjoy reading all this. Do join in the comments. This is a lively community which I learn from and which often makes me laugh.

This is what I’ve said on the new About page. (Many thanks, as usual to Gordon Smith who took most of the photographs).

Hi, I’m Kelvin Holdsworth. Welcome to my blog. I’ve been writing here since August 2003. I’m the Provost of St Mary’s Cathedral in Glasgow – a busy church with a progressive ethos in the inner West End of the city. Glasgow is a place that I love and have a strong connections with both through my family and my childhood – I went to school just a few miles outside of the city.
After school, which I finished back in Yorkshire where I was born, I studied Mathematics and Computing at Manchester Polytechnic before going on to study theology at the University of St Andrews and the University of Edinburgh.

I enjoy my work – celebrating the Eucharist as I’m doing here, preaching and leading a busy, interestsing congregation which is gathered from all over the world. This blog is an extension of my preaching ministry sometimes – I tend to post my sermons here for all to see and I enjoy the debates that sometimes arise in the comments.

Some of the themes of my ministry have been cathedral ministry (I worked in St Ninian’s Cathedral in Perth for my curacy), working with students (I’ve twice been involved in University Chaplaincy) and finding ways to make the liturgy of the church exciting and fun. I’m unashamed of having learned more about liturgy from the theatre than from the church. Human rights are important to me – I believe that everyone was made in the image and likeness of God and the consequence of that is an imperative to work for justice.

The Independent of Sunday was kind enough to include me in their Pink List – their annual celebration of movers and shakers in the UK who come from the LGBT communities. I’m one of the more outspoken members of clergy who happen to be gay and I write quite a lot about that on the blog. For me, equality is indivisible – I think that people should be treated alike whether or not they happen to be gay or happen to be straight and that has led me to be one of the campaigners to Equal Marriage in Scotland. I look forward to the day when I’ll be able to marry such couples in church.

As well as finding me in church, you will find me in other places too. Social media seems to have been invented for me and I’m active on both facebook and twitter.

When I’m not in church or online, I’m happiest in the theatre. Holidays quite often include a trip to London to catch up with what’s on there. A fascination with opera has led me into opera reviewing and my reviews of what’s happening on the opera stage in Scotland are regularly published by Opera Britannia.

If you are wondering what a thurible is, well it is the thing that you use to swing incense around with in a church.

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its all about me, Kelvin Holdsworth, welcome

7 responses to “Whither the Kirk?”

Pausing Place

25/08/2010

I missed last night’s programme, but I thought your comments were interesting.

In a sense, perhaps it’s unsurprising if the SEC is inwardly more positive about itself than the CofS. My take is that in the recent past, at least, the SEC started from a lower common denominator, not being the “local” church in the same way as the Kirk, and so it doesn’t have to contend with others saying of it “look how the mighty have fallen” in quite the same way.

As to the health of the Kirk (and the SEC for that matter), I think we need to reflect on our self-perception and to consider carefully the points and places in which a dying church (congregation or denomination) should be allowed to die gracefully, and the ways in which we might see new life emerge from the rubble.

As a young(ish!), relatively new Christian I have seen examples of (both urban and rural) SEC and Kirk congregations where there are few signs of new growth, little to draw in younger (under 50 year olds, to pick a random-ish number) new folk, and much to sustain negative preconceptions of church as boring, irrelevant and so forth.

We as a faith community need to get much better at stepping up to the mark in our creativity and engagement with our society. The sad truth is that most young adults do not know and have not heard about Jesus Christ, and unless we engage with them in ways culturally relevant to them, and which do not presuppose previous knowledge (too often taken for granted) they never will.

It troubles me, but I do think it’s true to say that in the SEC and in the Kirk we have a church sustained by the traditions and cultural reference points taught to a previous generation. Culture has shifted radically, with the result that the same will not be able to be said in 20 years time.

Our challenge is clear. Whether the Kirk and the SEC can step up to the mark to address what it means to live out the Great Commission in the 21st century is less so.

Reply
Cal

25/08/2010

I didn’t really understand who this programme was aimed at, or even what its aim was.

Yes, numbers have fallen, but perhaps the small number of people who remain are there because they actually want to be, not because it’s the done thing on a Sunday morning.

And personally, I rather like the idea of a church “sustained by traditions”. Clearly the church has to be relevant to modern society, but in abandoning the traditions of worship then you lose the centre of why the church exists in the first place.

There was something very Presbyterian about the programme with its “we’re doomed” mentality. I find the SEC generally more positive in outlook.

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John

25/08/2010

The only book the presenter seemed to have used in his research was ‘The Death of Christian Britain: Understanding Secularisation 1800-2000’ By Callum G Brown – indeed Callum Brown was one of the speakers. The thesis of this well argued sociological study is that “quite suddenly in 1963 something very profound ruptured the character of the nation and its people sending organised Christianity on a downward spiral to the margins of social significanceâ€. That something he identifies as new media, new gender roles and a moral revolution which has dramatically ended peopleâ€™s conception that they lived Christian lives.â€ It could be said to have happened as â€œsex beganâ€ between the end of the Chatterly ban and the Beatles first LP as the poet Philip Larkin so famously put it.”
To balance this statistical decline the programme flagged up some of the “church without walls ” iniatives in a lame sort of way. All in all a most unsatisfactory programme that only told half the story.

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Kenny

25/08/2010

Good crit Kelvin. My reflection at the end of the programme was, “Lord, we visited this stuff over 30 years ago, and have come out of it stronger and better Church in the SEC.” Hopefully, we stopped longing for ‘the good old days’ a long time ago!

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MartinRitchie

26/08/2010

I thinking “Pausing Place” makes a good point about needing to creatively engage with society. From my own experience of working with a CofS congregation, this creative engagement is a weak spot for many.

As a counterpoint to the programme, interesting to note in the latest “Life and Work” a very positive article about a growing CofS congregation in Stornoway – and I mean really growing! So not all doom and gloom, and I’m sure there are many more examples of bright spots, just as there are in the SEC!

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Graham Vahey

28/08/2010

If the C of S disappeared completely we would be at a loss. During the dark and bleak years of Thatcher’s reign she refused to visit Scotland for 5 years. When she did she expressed shock that we had Royal Regalia and ordered it to be removed immediately for safe-keeping to England. Her ‘Sermon on the Mound’ is now historical for its condescension to the Scots. She was none too pleased to be handed two reports on poverty in Scotland by the powerful Church and Nation Committee. Indeed, it was to this Committee that the population turned to for a moral lead during Thatcherism. When James VI (‘Jamie the Saxt’) became James I in England, the population turned to senior Scottish earls for a moral lead. Unfortunately, the Piskie Church does not give a moral lead in Scotland, apart from the work of the Scottish Constitutional Convention in the recent past. The RC Church does pronounce on moral issues. Could it not be conceivable that all the major Churches could unite in a Committee to pronounce for Scotland on moral issues as the Church & Nation Committee once did?

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Aldous N. Gaiters

01/09/2010

Speaking as a Nonjuror myself I am sure the SEC has a right to a moral voice in Scotland. Taking the US daughter church of the SEC as a model you could see where the fissures would appear. There is room for a modern liberal Christian voice, but even I an old Liberal myself, would have to fear that such a voice might appeal to only a select few.

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