• For Baghdad, for Beiruit, for Paris

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    On the day of the 9/11 attacks, I was in Paris. At just about the time of the 9/11 attacks I was in the Louvre, looking at this icon. I had specifically flown there to see it on a very short overnight stay in the first madness of cheap Ryanair flights when you could just decide you were going to Paris to see an icon.

    The icon iteself is fairly well known. They use it in Taize and it is often called “The icon of friendship”, the narrative being that Jesus has his arm around a fellow traveller who walks the road beside him. It is in fact St Mina whom Jesus has his arm around and I like to remember him by name as he is a patron of those who travel. The icon comes from the middle east (from Egypt) and in modern times is one of those things which unites Eastern and Western eyes.

    Remembering standing in front of it in Paris and later learning of the 9/11 attacks, it seems an appropriate thing to post today after a day of terror in Beirut, Baghdad and Paris.

    I’ve seen several grumpy posts on twitter going on about the wave of “meaningless” religious posts that we will see online. People angry at what they see as empty gestures.

    The desire to hold a place or a people or a person or a situation in one’s heart seems to me to be a more human thing than a religious thing – it is in fact what unites us rather than something that divides us.

    And yes, on one level the posts may seem banal to some. But holding someone’s hand or putting an arm around a shoulder could be seen as banal and meaningless too. Yet it is all we can do sometimes and what we need to do.

    Today I’m thinking of that icon in that city and the other cities which suffered yesterday which are not at the forefront of our minds because somewhere inside we believe sudden violence is more normal there. I’m thinking of the hands held, the shoulders embraced. The weeping, the grieving and the dying.

    The people of Paris have the right to peace. So do the people of Beirut and Baghdad. But that is perhaps for another day. Today the arm around the shoulder; the affirmation that we walk this world together.

    Politics later.

    Eternal God
    For Paris, for Beirut, for Baghdad.
    For the grieving, for the dead and for the wounded.
    For a world united.
    Amen.

5 responses to “Sermon preached on 14 March 2010”

  1. David | Dah•veed Avatar
    David | Dah•veed

    It is always interesting to me to travel the world from the comfort of my home on Sundays and get a feel for how different of our honored clergy approach a shared topic as we have the same readings in our Anglican worship. (Not forgetting that other flavors of Christians are also using those same readings as well.)

    Father Tobias Haller has a much different angle to this story in the form of poetry on his blog; The Elder Son and the Father’s Repentance

    Regarding Bishop David as you current ordinary, is that a canonical device of SEC, it seems different from how it is handled in TEC and so here in Mexico. When there is no diocesan bishop the Diocesan Standing Committee is then the ecclesiastical authority in a diocese and they can choose to “hire” a bishop for episcopal functions in the interim period until a new diocesan is elected and enthroned. The hired gun is often a neighboring diocesan, a resident or neighboring suffragan or assistant or they may even pull someone from retirement for a short period.

    I was happy, that as with you Father Kelvin, I had no trouble at all understanding +David’s accent! I see also that you have managed to repair that lean to your pulpit.

    When +David defined prodigal as extravagant waste I was immediately reminded of the writings of one of my favorite bishops, the blessed +John Shelby Spong at whose feet I studies one summer at Vancouver School of Theology. He often states, “God, who is the Source of Love, calls us to love wastefully.” God’s love for us is in the measure of extravagant waste and God calls us to love one another just as wastefully. As did the father in the parable.

    I cannot recall who of the Master Painters, but I know of a painting of the return of this Prodigal Son where the haste with which the father rushed to greet his son is represented in the fact that he is out in the road hugging his son in his fine clothes, but he is wearing mismatched shoes. I have experienced just such love and concern from my own Papá as I have seen him responding to emergencies in the middle of the night in our wee village and glancing down to see that he is wearing one shoe and a bedroom slipper!

    Pardon my rambles today, this simple sermon sparked many thoughts.

    1. kelvin Avatar

      During an Episcopal Vacancy, it seems to be becoming common for someone to be appointed to be Bishops’ Commissary for the vacancy. This gives them delegated authority for administrative functions. The Ordinary, in such circumstances is usually the Primus though I think that the Priumus (or perhaps the Episcopal Synod) can nominate someone else to look after an Episcopal Vacancy.

  2. ryan Avatar

    Ooh, what’s a Priumus? (and yes, I googled – unsuccessfully – before asking!)

  3. David | Dah•veed Avatar
    David | Dah•veed

    A Priumus is a typo. Nothing more.

  4. ryan Avatar

    Thanks! I did (genuinely) wonder if it was something different (like a collegiate group who make primus-like decisions in an empty see?) because of the “Primus though I think that the primus” (as opposed to Primus/s/he phrasing). Feel a bit D’Oh now.

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