• Here’s what I said @secsynod

    Here’s what I said as the Convener of the Information and Communication Board at General Synod in Edinburgh last week:

    The report of the Information and Communication Board can be found on page 43 of the Blue Book. Apart from reiterating publicly my thanks to Lorna Finley the church’s Communication Officer, I shall not repeat in my presentation what can be found in that report.

    Instead, I want to bring two areas of work to the synod’s attention. These are each topics in which the Board has an interest at Provincial level. However, they are areas which have a relevance in other contexts of the church too. They are engagement with the press and the issue of the online presence of the church.

    Firstly, I wish to highlight the increased coverage that our church has been getting in the press. (And generally, coverage for positive reasons!) At one time, we were getting lots of column inches in the press but not always for terribly serious stories. Typically we were seen as a soft touch by journalists simply seeking the quirky and the bizarre. Now, the odd quirky story is not necessarily a bad thing – it reminds people that we are here. However, it seemed to the Board a few years ago that there was a task to be done trying to engage with issues a little more. At that time, a review of the Communications Strategy suggested that some attention needed to be paid, largely through support that could be offered by the Communications Officer to enable the church to be seen to engage with issues in public life in Scotland.

    It is my view that this year, we’ve started to see that bearing some fruit – [as you can see from some of the newspaper clips that will appear on the screen].

    This year there have been significant stories reported on, amongst other things, the bedroom tax, Centrica, benefits changes, secularization. These are a far cry from the puppet shows and parrots in the pulpit that we were once known for. There’s also quite a geographical spread of coverage and a number of voices being heard.

    It is worth noting that there are the same numbers of column inches to fill this year as there were last year and yet not all the Christian voices which were the dominant voices of last year are still around to provide the quotes that journalists love. There has been more space recently for Episcopal voices to join in the national conversation.

    I bring this to the Synod’s attention both by way of noting the hard work of those who have stuck their heads above the parapet and also by way of encouraging people to engage creatively with the press where that is appropriate locally.

    It is worth noting in passing that though it has been possible to get good stories into the press that are not about same-sex marriage that remains the dominant story through which many people in the media view the church. It is my personal view that this is because of a perceived disconnect between the morality of the majority of those whom the press regard as decent upstanding members of society and the morality expressed by the churches. Whilst that perception remains, same-sex marriage will remain the key story in the minds of those who put together our newspapers.

    The second major thing that I wish to draw the Synod’s attention to today is the work that is underway towards renewing the online presence of the Scottish Episcopal Church.

    Questions about the website have been raised for some time and the view of the Information and Communication Board is that the time has come to renew the online presence of the church. A sub-group of the I and C Board led by the Rev Chris Mayo has been consulting within the church to this end and has now begun the work towards the new website. My expectation is that this will be done within the year that is to come.

    The Scottish Episcopal Church is a church which has done pretty well in informal engagement online. The lively conversation around blogging and social networks indicates a church which has people who are not merely passive members but who are engaged in a conversation about it. Up until now, that conversation has been through informal channels and I expect that to continue.
    A few years ago, I raised the possibility at synod of a website through which we communicated with one another rather than simply one which was used to disseminate news items. That challenge remains in view and those responsible for this part of the Board’s work have been speaking much more of a web presence for the Scottish Episcopal Church than of a simple site on which articles are posted.

    I am grateful to Chris Mayo for taking the lead on this work and involving other members of the Board in the process.
    The composition of the Board has changed this year and the work on the website is indicative of the Board developing ways of working that are changing. To be blunt, ways of working which don’t all include me as the convener. That is a positive step and needs to be the first of many as my time as convener of this Board will come to an end in a year’s time. The fact that I took a sabbatical for three months to wander the highways and byways of the Anglican churches in Canada and the USA last autumn gave a taste of an I and C Board without me on it. I’m grateful of course to those who made it possible for me to take that time out for reflection and growth. Thanks particularly to Lorna but thanks to others too. To all those who work and think about the communications field in the church. To all those who write, edit, make decisions and challenge and cajole.

    My thanks to everyone.

    That concludes what I want to say today and I am happy to take questions.

5 responses to “Sermon preached on 14 March 2010”

  1. David | Dah•veed Avatar
    David | Dah•veed

    It is always interesting to me to travel the world from the comfort of my home on Sundays and get a feel for how different of our honored clergy approach a shared topic as we have the same readings in our Anglican worship. (Not forgetting that other flavors of Christians are also using those same readings as well.)

    Father Tobias Haller has a much different angle to this story in the form of poetry on his blog; The Elder Son and the Father’s Repentance

    Regarding Bishop David as you current ordinary, is that a canonical device of SEC, it seems different from how it is handled in TEC and so here in Mexico. When there is no diocesan bishop the Diocesan Standing Committee is then the ecclesiastical authority in a diocese and they can choose to “hire” a bishop for episcopal functions in the interim period until a new diocesan is elected and enthroned. The hired gun is often a neighboring diocesan, a resident or neighboring suffragan or assistant or they may even pull someone from retirement for a short period.

    I was happy, that as with you Father Kelvin, I had no trouble at all understanding +David’s accent! I see also that you have managed to repair that lean to your pulpit.

    When +David defined prodigal as extravagant waste I was immediately reminded of the writings of one of my favorite bishops, the blessed +John Shelby Spong at whose feet I studies one summer at Vancouver School of Theology. He often states, “God, who is the Source of Love, calls us to love wastefully.” God’s love for us is in the measure of extravagant waste and God calls us to love one another just as wastefully. As did the father in the parable.

    I cannot recall who of the Master Painters, but I know of a painting of the return of this Prodigal Son where the haste with which the father rushed to greet his son is represented in the fact that he is out in the road hugging his son in his fine clothes, but he is wearing mismatched shoes. I have experienced just such love and concern from my own Papá as I have seen him responding to emergencies in the middle of the night in our wee village and glancing down to see that he is wearing one shoe and a bedroom slipper!

    Pardon my rambles today, this simple sermon sparked many thoughts.

    1. kelvin Avatar

      During an Episcopal Vacancy, it seems to be becoming common for someone to be appointed to be Bishops’ Commissary for the vacancy. This gives them delegated authority for administrative functions. The Ordinary, in such circumstances is usually the Primus though I think that the Priumus (or perhaps the Episcopal Synod) can nominate someone else to look after an Episcopal Vacancy.

  2. ryan Avatar

    Ooh, what’s a Priumus? (and yes, I googled – unsuccessfully – before asking!)

  3. David | Dah•veed Avatar
    David | Dah•veed

    A Priumus is a typo. Nothing more.

  4. ryan Avatar

    Thanks! I did (genuinely) wonder if it was something different (like a collegiate group who make primus-like decisions in an empty see?) because of the “Primus though I think that the primus” (as opposed to Primus/s/he phrasing). Feel a bit D’Oh now.

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