• Where does the Church of Scotland stand?

    It has been a pretty confusing 24 hours for the Church of Scotland. My prediction yesterday morning that the news would be reported inaccurately was bang on. There have been very many reports in the media about the Church of Scotland that have been inaccurate. And you know what? The media are not the ones to blame.

    Yesterday afternoon after a very long debate the Church of Scotland thanked the Special Theological Commission that it had set up to examine whether blessings of gay couples could be permitted and issues around the ordination of gay clergy in relationships. Rather than accepting either of the proposals from that Commission, they adopted a hastily cobbled together deliverance which I think seemed to the Commissioners to be a compromise.

    Then the press got hold of the wrong end of the stick, led by the BBC which reported the news entirely inaccurately. Robert Piggott was on the TV all last night saying that the Church of Scotland had changed its policy on gay ministers but that some congregations could opt not to have them. In fact it was the reverse – they accepted a proposal to bring plans to a subsequent 2 Assemblies to maintain the view that the Church of Scotland does not accept gay relationships but that individual Kirk Sessions (ie the elders in a congregation) could have a minister in a gay relationship anyway if they really wanted one.

    I think it is one of the greatest attempts at Doublethink since the Church of England allowed women to be ordained but allowed some people in the Church to think they hadn’t been ordained.

    This kind of thing does the churches no good. When decisions like this are made it seems like a compromise, which appeals to people who don’t want to hurt or upset anyone and who think that the fundamental thing that needs to be done is to keep the church together.

    Yesterday the Church of Scotland decided to follow a path towards crucifying its own internal integrity. You can’t expect to flourish if you say that something is doctrinally wrong but that you’ll turn a blind eye to congregations doing it anyway. It means you’ve lost sight of what truth is. And that isn’t really suppose to be an option for God’s people.

    As an Anglican, I obviously don’t say that from a position of any superiority. Indeed, we tolerate things in the Anglican Churches which are just as bad and worse.

    The question was asked yesterday as to what happens if a congregation want a minister who happens to be gay but a presbytery doesn’t want a person who happens to be gay. The answer came from the top table that the presbytery could not overule a kirk session. I find it almost impossible to understand how this will work in practise. A friend gave me the example that currently a presbytery cannot refuse to ordain a woman – being female is not grounds for refusing to ordain or induct according to the highest court of that church so therefore such an ordination cannot be presented. I simply don’t see how a General Assembly can affirm a “traditionalist” anti-gay position and then insist that a presbytery has to ordain someone because a local kirk session demands it.

    It is certainly the case that yesterday the Church of Scotland accepted that some people are gay. However, it didn’t really deal with it. It accepted that some people affirm gay people but still affirmed a position which condemns that affirmation.

    The Moderator of the General Assembly, Lorna Hood is being quoted as saying “This is a massive vote for the peace and unity of the Church.”

    It seems to this outsider looking in on the General Assembly that its own moderator hasn’t understood what it was she was presiding over yesterday. This is a decision that will be challenged next year, challenged at every presbytery through the subsequent year and challenged and fought over at the following Assembly. Then, even if it succeeds, it will be challenged inevitably through cases brought to further Assemblies. This isn’t peace, it is a vote to enshrine the war in the life of the church for the forseeable future.

5 responses to “Sermon preached on 14 March 2010”

  1. David | Dah•veed Avatar
    David | Dah•veed

    It is always interesting to me to travel the world from the comfort of my home on Sundays and get a feel for how different of our honored clergy approach a shared topic as we have the same readings in our Anglican worship. (Not forgetting that other flavors of Christians are also using those same readings as well.)

    Father Tobias Haller has a much different angle to this story in the form of poetry on his blog; The Elder Son and the Father’s Repentance

    Regarding Bishop David as you current ordinary, is that a canonical device of SEC, it seems different from how it is handled in TEC and so here in Mexico. When there is no diocesan bishop the Diocesan Standing Committee is then the ecclesiastical authority in a diocese and they can choose to “hire” a bishop for episcopal functions in the interim period until a new diocesan is elected and enthroned. The hired gun is often a neighboring diocesan, a resident or neighboring suffragan or assistant or they may even pull someone from retirement for a short period.

    I was happy, that as with you Father Kelvin, I had no trouble at all understanding +David’s accent! I see also that you have managed to repair that lean to your pulpit.

    When +David defined prodigal as extravagant waste I was immediately reminded of the writings of one of my favorite bishops, the blessed +John Shelby Spong at whose feet I studies one summer at Vancouver School of Theology. He often states, “God, who is the Source of Love, calls us to love wastefully.” God’s love for us is in the measure of extravagant waste and God calls us to love one another just as wastefully. As did the father in the parable.

    I cannot recall who of the Master Painters, but I know of a painting of the return of this Prodigal Son where the haste with which the father rushed to greet his son is represented in the fact that he is out in the road hugging his son in his fine clothes, but he is wearing mismatched shoes. I have experienced just such love and concern from my own Papá as I have seen him responding to emergencies in the middle of the night in our wee village and glancing down to see that he is wearing one shoe and a bedroom slipper!

    Pardon my rambles today, this simple sermon sparked many thoughts.

    1. kelvin Avatar

      During an Episcopal Vacancy, it seems to be becoming common for someone to be appointed to be Bishops’ Commissary for the vacancy. This gives them delegated authority for administrative functions. The Ordinary, in such circumstances is usually the Primus though I think that the Priumus (or perhaps the Episcopal Synod) can nominate someone else to look after an Episcopal Vacancy.

  2. ryan Avatar

    Ooh, what’s a Priumus? (and yes, I googled – unsuccessfully – before asking!)

  3. David | Dah•veed Avatar
    David | Dah•veed

    A Priumus is a typo. Nothing more.

  4. ryan Avatar

    Thanks! I did (genuinely) wonder if it was something different (like a collegiate group who make primus-like decisions in an empty see?) because of the “Primus though I think that the primus” (as opposed to Primus/s/he phrasing). Feel a bit D’Oh now.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • O Adonai

    O Lord and Ruler of the House of Israel, who appeared to Moses in the flame of the burning bush and gave him the law o­n Sinai: come, and redeem us with outstretched arms. Amen. We have lost sight of the fact that ruling is a holy responsibility. For those who have decisions to make…

  • O Sapienta

    O Wisdom, who came from the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly: come, and teach us the way of prudence. O Wisdom, poor Wisdom, what a year you have had. How many times have you been snubbed this year? When prisoners are mistreated by…

  • What's On Today

    1    Bringing an unloved altar from a dank room in Perthshire to Bridge of Allan.2    Photocopying (as though it were an Olympic event).3    Young Church Party.

  • Viva Helen Percy

    Helen Percy has won her legal case, gaining the right, as a former Church of Scotland minister to challenge the way she left her post on the grounds of sex discrimination. As it happens I was at college with Helen, when she was famous in those days merely for keeping a pig and wearing the…