What is in Kelvin's Head?

  • A Welcome Forest of Deans

    Last weekend an open letter emerged from within the Church of England which asked the two archbishops in England to take a message to the Primates’ Conference acknowledging that the Church has failed in its duty of care to LGBTI members of the Body of Christ worldwide and calling for repentance.

    The whole letter is here: https://lettertoarchbishops.wordpress.com/

    Others were asked to sign it to show their support and my name was one of the first to be added on Sunday morning when I heard about it. (It was addressed to Our Archbishops which was a bit problematic but sometimes you just have to go with the spirit rather than the letter of the law).

    I was particularly encouraged to see that this letter originated from a couple of people from within the Evangelical tradition in the church.

    I was also encouraged to see how many Deans of Cathedrals in England had signed the letter.

    Here’s a map showing in green those deans who have signed.

    There may be errors to correct or amendments to make – please let me know in the comments below. Nothing should be presumed about the red dots other than that there doesn’t seem to be a record of a dean there who has signed. Some cathedrals may be looking for a dean and some deans may be out of contact and not have heard about it. Some names may yet be added.

    I believe that Durham has no dean in post at present so have marked that in a different colour. I’ll change any others that are like that if anyone lets me know in the comments below.

    There are two cathedrals in London which seem to be on top of one another on the map – both of them are marked in green.

    Rather encouraging to see the green shoots of inclusion springing up, I think and to see leadership coming from England’s cathedrals.

    [google_maps id=”14812″]

    UPDATES
    Worcester added (missed off in original list)
    Wells and Durham marked as vacant.
    Southwell marked as vacant.
    Rochester marked as vacant.

4 responses to “Sunday's Lament”

  1. chris Avatar
    chris

    As I read that lament on Sunday, I was singing inside my head the wonderful Tomkins’ setting of the lament. As an alto, I could be accused of bias – the suspensions between the two alto parts are hair-raising in their beauty – but to me nothing can match it. You can hear it here

    Reply
  2. RosemaryHannah Avatar
    RosemaryHannah

    Oh dear me, yes. Let’s all wear pink and have a celebration.

    Your video camera however does not let one get anything like the quality of the voice in space experience of last Sunday. And I write as one not musical.

    Reply
  3. RosemaryHannah Avatar
    RosemaryHannah

    I think, too, it always would work best for a single male voice, because it is so heavily tied to a single male figure. It is superb writing, superbly put to music.

    I don’t want to ‘dis’ your only-too-correct comments on the space between our understanding and that of the Iron age. But I think that two things may offer a little light on how and why we read the succession narrative.

    The first is that it is an outstanding piece of writing by any standards at all. The terrible attempt by the lectionary to cut it on Sunday just pointed that up (not the first time I’ve wondered what the editors of it thought they were doing). Good story has its own power.

    Secondly, one has to ask who commissioned this account and why. I think the answer has to be Solomon’s court, as ’twere – thus not only does one have to explain why Solomon succeeded one also has to paint a very flawed but still in some ways great David. A man one might be glad to have as a father, and a man who it would be possible to offer a better alternative to. The last King, if a relative, should neither be too good or too bad. QED.

    Reply
  4. revruth Avatar
    revruth

    Oh my word! Why have I never heard this before? It is glorious and I am in love with it. There is absolutely nothing like a good lament. Dido’s Lament had better look out.

    Reply

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