• The Christian Year and Social Media

    I do love the way that the Christian Year is becoming more important to Christians because of social media.

    When I check my facebook and twitter feeds in a morning I can be pretty sure that there will be something there which relates to what season or more likely what day we have got to in the cycle of faith.

    Today for example, I checked my facebook feed and found a lovely description of St Margaret of Scotland posted by Kirstin Freeman.

    Today is St Margaret’s Feast Day and I can remember a time when most people simply wouldn’t participate in such a festival. Now, if you follow a few Christian bloggers and social media mavens you get little reminders of the heros of faith – comment and pictures and all kinds of good things just arriving before your eyes.

    Passive learning is a big feature of the new knowledge economy. I find it odd that lots of people in the church still don’t get it and still think that learning is about people coming to hear them spout. It can be far more dynamic and far more interesting, even if spouting is still part of what the church has to offer.

4 responses to “Sunday's Lament”

  1. chris Avatar

    As I read that lament on Sunday, I was singing inside my head the wonderful Tomkins’ setting of the lament. As an alto, I could be accused of bias – the suspensions between the two alto parts are hair-raising in their beauty – but to me nothing can match it. You can hear it here

  2. RosemaryHannah Avatar
    RosemaryHannah

    Oh dear me, yes. Let’s all wear pink and have a celebration.

    Your video camera however does not let one get anything like the quality of the voice in space experience of last Sunday. And I write as one not musical.

  3. RosemaryHannah Avatar
    RosemaryHannah

    I think, too, it always would work best for a single male voice, because it is so heavily tied to a single male figure. It is superb writing, superbly put to music.

    I don’t want to ‘dis’ your only-too-correct comments on the space between our understanding and that of the Iron age. But I think that two things may offer a little light on how and why we read the succession narrative.

    The first is that it is an outstanding piece of writing by any standards at all. The terrible attempt by the lectionary to cut it on Sunday just pointed that up (not the first time I’ve wondered what the editors of it thought they were doing). Good story has its own power.

    Secondly, one has to ask who commissioned this account and why. I think the answer has to be Solomon’s court, as ’twere – thus not only does one have to explain why Solomon succeeded one also has to paint a very flawed but still in some ways great David. A man one might be glad to have as a father, and a man who it would be possible to offer a better alternative to. The last King, if a relative, should neither be too good or too bad. QED.

  4. revruth Avatar

    Oh my word! Why have I never heard this before? It is glorious and I am in love with it. There is absolutely nothing like a good lament. Dido’s Lament had better look out.

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