What is in Kelvin's Head?

For Baghdad, for Beiruit, for Paris

14/11/2015

On the day of the 9/11 attacks, I was in Paris. At just about the time of the 9/11 attacks I was in the Louvre, looking at this icon. I had specifically flown there to see it on a very short overnight stay in the first madness of cheap Ryanair flights when you could just decide you were going to Paris to see an icon.

The icon iteself is fairly well known. They use it in Taize and it is often called “The icon of friendship”, the narrative being that Jesus has his arm around a fellow traveller who walks the road beside him. It is in fact St Mina whom Jesus has his arm around and I like to remember him by name as he is a patron of those who travel. The icon comes from the middle east (from Egypt) and in modern times is one of those things which unites Eastern and Western eyes.

Remembering standing in front of it in Paris and later learning of the 9/11 attacks, it seems an appropriate thing to post today after a day of terror in Beirut, Baghdad and Paris.

I’ve seen several grumpy posts on twitter going on about the wave of “meaningless” religious posts that we will see online. People angry at what they see as empty gestures.

The desire to hold a place or a people or a person or a situation in one’s heart seems to me to be a more human thing than a religious thing – it is in fact what unites us rather than something that divides us.

And yes, on one level the posts may seem banal to some. But holding someone’s hand or putting an arm around a shoulder could be seen as banal and meaningless too. Yet it is all we can do sometimes and what we need to do.

Today I’m thinking of that icon in that city and the other cities which suffered yesterday which are not at the forefront of our minds because somewhere inside we believe sudden violence is more normal there. I’m thinking of the hands held, the shoulders embraced. The weeping, the grieving and the dying.

The people of Paris have the right to peace. So do the people of Beirut and Baghdad. But that is perhaps for another day. Today the arm around the shoulder; the affirmation that we walk this world together.

Politics later.

Eternal God
For Paris, for Beirut, for Baghdad.
For the grieving, for the dead and for the wounded.
For a world united.
Amen.

18 responses to “General Assembly on sex and singleness”

Kennedy

27/05/2009

DCampbell writes:
Wow, Kennedy – I hadn’t realised there was so much or so many people to it, but surely it is not beyond us to have some kind of webcast of the more important sections of the proceedings

Webcasting from Palmerston Place presents a number of challenges:

resourcing the camera crew, vision mixer and director (kit and people) and integration with the projection system to carry any slides and visuals
looking at the lighting to allow good pictures but without interfering with the projection system (which suffers from light spill from the windows already)
Network and machine infrastructure in the building to capture and code the video.
Dedicated bandwidth (with Quality of Service) to transfer the video and audio stream out to a distribution server. (We currently piggyback on Palmerston Place’s own internet connection).

An alternative would be an audio stream with a general shot webcam updating every 30 – 60 secs but again would probably need a dedicated connection to the net to ensure that there was no breakup.

This is not a litany of reasons for not doing things – it’s just a realistic assessment of the resource requirements.

Kennedy

Reply
Kennedy

27/05/2009

Or another thought-

We start having Synod on the Th/Fr/Sa after the Assembly on the Mound and share the costs of the setup.

Reply
Kennedy

27/05/2009

No, I suppose a general ‘piskie tag would work just as well, but I’m with Kimberly and would prefer #piskie

Reply
kelvin

27/05/2009

My only problem with piskie is that in some parts of the UK a “piskie” is one of the little people, and not necessarily a nice one.

See for example:
http://www.mysteriousbritain.co.uk/england/cornwall/folklore/the-piskies-of-cornwall.html

“Some people saw them as the souls of pagans who could not transcend to heaven, and they were also seen as the remnants of pagan gods, banished with the coming of Christianity. In tradition they are doomed to shrink in size until they disappear. “

Reply
Elizabeth

27/05/2009

Maybe it’s just me, but I have always found the potential confusion between pisky and piskie immensely pleasing (by ‘always’ I mean, since I discovered the term – not too many years ago!). It’s one of the (many) reasons I’m pleased to be on the pisky/ie side of the pond.

Reply
David Campbell

28/05/2009

Thanks Kelvin – all this stuff is quite amazing really – especially Kennedy’s informative and knowledgeable material about what is actually needed. I agree about the Primus’s charge being essential, but if live streaming (if that is what it is called) is too intensive an operation in all kinds of ways for an admittedly small audience, why not do a twice daily edited digest of each day’s business like the one the Revd Dougkas Aitken does for the CofS?

Reply
Kelvin

28/05/2009

Rob Warren already does do digests in audio format – video may well be the next step, though it is quite a big step to take.

Reply
Kennedy

28/05/2009

The video update that Douglas Aitken does is a copy of his audio update with appropriate video material behind it ie you don’t get any actuality from the chamber.

We would still need editing and coding time before the video could be uploaded to an external server.

Reply