What is in Kelvin's Head?

Sermon for Dedication Sunday 2014

27/10/2014

26 October 2014 – Dedication Sunday from Kelvin Holdsworth on Vimeo.

You have come to something that cannot be touched – in the name of the Father and of the Son and of the Holy Spirit. Amen

I suppose I should give the full verse of the text that I want to preach on this morning. The verse I’ve chosen comes from the letter to the Hebrews and the portion that Wolfgang read to us a few moments ago.

You have not come to something* that can be touched, a blazing fire, and darkness, and gloom, and a tempest, and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them.

I suppose it takes a certain kind of preacher to dare to preach on the verse that refers to a voice whose words made the hearers beg that not another word be spoken to them.

But I guess I’m that kind of preacher anyway.

But I really want to leap off from that first phrase – You have come to something that cannot be touched.

For today we are celebrating our Dedication Sunday – a day when we step outside the usual cycle of Sunday readings and set aside some time to give thanks for what we have around us.

And I’m being deliberately ambiguous about that – for I give thanks not simply for the building around us but for the building that is the saints of God in this place who are all around us as we worship together each week.

St Mary’s the building can certainly be touched. Indeed if you touch it in some places a bit of it will flake off which you can take home for a souvenir. But today I think we are doing a bit more than giving thanks for lumps of sandstone.

For you have come to something that cannot be touched. You have come instead to Mount Zion – the city of God itself.

By the time the Epistle to the Hebrews was written people were gathering together in groups to worship Jesus Christ. The idea of the weekly gathering to worship was already established amongst the Jewish people and adopted by those who found God through their experience of Jesus. But it was important to remind them even at the beginning that they had come to something that could not be touched.

I remember asking one of you a while ago what it was that he thought bound everyone at St Mary’s together. He thought for a moment and said, (more…)

18 responses to “General Assembly on sex and singleness”

Kennedy

27/05/2009

DCampbell writes:
Wow, Kennedy – I hadn’t realised there was so much or so many people to it, but surely it is not beyond us to have some kind of webcast of the more important sections of the proceedings

Webcasting from Palmerston Place presents a number of challenges:

resourcing the camera crew, vision mixer and director (kit and people) and integration with the projection system to carry any slides and visuals
looking at the lighting to allow good pictures but without interfering with the projection system (which suffers from light spill from the windows already)
Network and machine infrastructure in the building to capture and code the video.
Dedicated bandwidth (with Quality of Service) to transfer the video and audio stream out to a distribution server. (We currently piggyback on Palmerston Place’s own internet connection).

An alternative would be an audio stream with a general shot webcam updating every 30 – 60 secs but again would probably need a dedicated connection to the net to ensure that there was no breakup.

This is not a litany of reasons for not doing things – it’s just a realistic assessment of the resource requirements.

Kennedy

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Kennedy

27/05/2009

Or another thought-

We start having Synod on the Th/Fr/Sa after the Assembly on the Mound and share the costs of the setup.

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Kennedy

27/05/2009

No, I suppose a general ‘piskie tag would work just as well, but I’m with Kimberly and would prefer #piskie

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kelvin

27/05/2009

My only problem with piskie is that in some parts of the UK a “piskie” is one of the little people, and not necessarily a nice one.

See for example:
http://www.mysteriousbritain.co.uk/england/cornwall/folklore/the-piskies-of-cornwall.html

“Some people saw them as the souls of pagans who could not transcend to heaven, and they were also seen as the remnants of pagan gods, banished with the coming of Christianity. In tradition they are doomed to shrink in size until they disappear. “

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Elizabeth

27/05/2009

Maybe it’s just me, but I have always found the potential confusion between pisky and piskie immensely pleasing (by ‘always’ I mean, since I discovered the term – not too many years ago!). It’s one of the (many) reasons I’m pleased to be on the pisky/ie side of the pond.

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David Campbell

28/05/2009

Thanks Kelvin – all this stuff is quite amazing really – especially Kennedy’s informative and knowledgeable material about what is actually needed. I agree about the Primus’s charge being essential, but if live streaming (if that is what it is called) is too intensive an operation in all kinds of ways for an admittedly small audience, why not do a twice daily edited digest of each day’s business like the one the Revd Dougkas Aitken does for the CofS?

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Kelvin

28/05/2009

Rob Warren already does do digests in audio format – video may well be the next step, though it is quite a big step to take.

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Kennedy

28/05/2009

The video update that Douglas Aitken does is a copy of his audio update with appropriate video material behind it ie you don’t get any actuality from the chamber.

We would still need editing and coding time before the video could be uploaded to an external server.

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