• On not giving up social media

    Like Mother Ruth, I was pondering yesterday a number of people who have decided to give up social media for Lent. It strikes me as a very odd thing to do.

    On the one hand, I suppose I can see that sometimes religious people feel the need to withdraw from the world for a time and simply be in a different place with less distraction. That is the essence of going on retreat. However, I can only conclude that those who are giving up social media for Lent use it for different reasons than I do. For me, Facebook and Twitter and blogging (and email, come to that, for email is social media) are ways of connecting and communicating with others. On Facebook I hear about things I want to hear about – other people’s passions, other people’s loves, other people’s lives. But they are not simply the Other, out there. Those people are part of my life too. Social media adds layers to life that I think are good, not bad and that makes me puzzled by people wanting to give that up.

    I could understand someone saying that they are going to give up being bad-tempered on twitter or give up posting photographs of other people’s kittens on Facebook. Both of those seem commendable. Giving up social media entirely seems like giving up speech for 40 days in order to conquer bad temper – a strategy that one suspects might well backfire.

    Here’s a few things that were part of my day on social media yesterday:

    • Being fascinated by the reports of people in the USA that I know going out into the streets with their ash yesterday to offer “Ashes To Go” to anyone.
    • Learning with delight, on the sly, that the choir had been talking about the subject of my Ash Wednesday sermonette (“How would you live today if tomorrow was your last?”) whilst in the pub after the Ash Wednesday service, where presumably they had gone for a sip of water.
    • Making a connection with the Dean of another cathedral that I’ve not been in touch with for four or five years.
    • Sharing a joke with a couple of people scattered in parts of the Scottish Episcopal Church that I think are remote (and which they probably think are Pisky Central).
    • Sharing a few pictures of beautiful things I’ve spotted over the last couple of days.
    • Making contact with a member of St Mary’s of a few years ago who was saying she missed Lent here and asking her what it was she missed – her answer, “Beauty from Chaos”.

    Why would I want to deprive myself of any of those things? What spiritual discipline says that to miss out on any of that that is good?

    My life is richer for social media. It is also diminished by those who step away from it, (yes, from me) for Lent.

    I’m puzzled by this devotion and believe it, not social media, to be a temptation.

18 responses to “General Assembly on sex and singleness”

  1. Kennedy Avatar
    Kennedy

    DCampbell writes:
    Wow, Kennedy – I hadn’t realised there was so much or so many people to it, but surely it is not beyond us to have some kind of webcast of the more important sections of the proceedings

    Webcasting from Palmerston Place presents a number of challenges:

    resourcing the camera crew, vision mixer and director (kit and people) and integration with the projection system to carry any slides and visuals
    looking at the lighting to allow good pictures but without interfering with the projection system (which suffers from light spill from the windows already)
    Network and machine infrastructure in the building to capture and code the video.
    Dedicated bandwidth (with Quality of Service) to transfer the video and audio stream out to a distribution server. (We currently piggyback on Palmerston Place’s own internet connection).

    An alternative would be an audio stream with a general shot webcam updating every 30 – 60 secs but again would probably need a dedicated connection to the net to ensure that there was no breakup.

    This is not a litany of reasons for not doing things – it’s just a realistic assessment of the resource requirements.

    Kennedy

  2. Kennedy Avatar
    Kennedy

    Or another thought-

    We start having Synod on the Th/Fr/Sa after the Assembly on the Mound and share the costs of the setup.

  3. Kennedy Avatar
    Kennedy

    No, I suppose a general ‘piskie tag would work just as well, but I’m with Kimberly and would prefer #piskie

  4. kelvin Avatar

    My only problem with piskie is that in some parts of the UK a “piskie” is one of the little people, and not necessarily a nice one.

    See for example:
    http://www.mysteriousbritain.co.uk/england/cornwall/folklore/the-piskies-of-cornwall.html

    “Some people saw them as the souls of pagans who could not transcend to heaven, and they were also seen as the remnants of pagan gods, banished with the coming of Christianity. In tradition they are doomed to shrink in size until they disappear. “

  5. Elizabeth Avatar
    Elizabeth

    Maybe it’s just me, but I have always found the potential confusion between pisky and piskie immensely pleasing (by ‘always’ I mean, since I discovered the term – not too many years ago!). It’s one of the (many) reasons I’m pleased to be on the pisky/ie side of the pond.

  6. David Campbell Avatar

    Thanks Kelvin – all this stuff is quite amazing really – especially Kennedy’s informative and knowledgeable material about what is actually needed. I agree about the Primus’s charge being essential, but if live streaming (if that is what it is called) is too intensive an operation in all kinds of ways for an admittedly small audience, why not do a twice daily edited digest of each day’s business like the one the Revd Dougkas Aitken does for the CofS?

  7. Kelvin Avatar
    Kelvin

    Rob Warren already does do digests in audio format – video may well be the next step, though it is quite a big step to take.

  8. Kennedy Avatar
    Kennedy

    The video update that Douglas Aitken does is a copy of his audio update with appropriate video material behind it ie you don’t get any actuality from the chamber.

    We would still need editing and coding time before the video could be uploaded to an external server.

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