• Five Years Ago

    anniversary
    I was reminded yesterday that it is five years since St Mary’s hosted its first Civil Partnership Blessing. So, congratulations to Colin and Robbie pictured above.

    Theirs was not the first such ceremony that I officiated at but it was the first in the building and the fifth anniversary of that is worth marking with a big alleluia.

    It is perhaps worth recording the process by which we decided to proceed with this ceremony. I had been approached some time before to discuss whether or not I would conduct such a ceremony. As I’d done one already, that was easy to answer – I agreed that I would do it. The question was whether St Mary’s was ready to host such a celebration.

    This is what I remember happening.

    It seemed to me that it was important to work out whether the Vestry were on board with this. It is the Vestry who share the responsibility of what happens in a Scottish Episcopal Church with the Rector. (I’m the Rector as well as being the Provost). Usually, I’ll just ask a Vestry what they think. Often we work towards consensus, sometimes we agree to vote about something if we need to make a decision with which some people disagree. In this case I went a bit further – in this case I outlined the question at a Vestry meeting and then asked them all to write to me to tell me whether they thought we should proceed. This allowed people to take some time and think about it. In the event, the Vestry members all wrote to me saying that they believed that St Mary’s should go ahead. I was thus able to say to Robbie and Colin that we would be delighted to welcome them and their families and friends to celebrate their special day.

    “Ah, but what about the bishop?!!!” I hear you splutter.

    Well, I told the bishop at the time telling him what I had been asked to do. He asked me what the Vestry thought and I produced the sheaf of letters from the Vestry spelling out what they thought and I told him that I was going to take the service. His response was “Very well then. I think you should do it.”

    It is worth also saying that when I reported to him that I was first going to take such a ceremony, his response was, “Well then, I’ll give you my permission to do it then.”

    “But Father, I didn’t ask your permission, I’m going to do it anyway” I said, to which his response was, “Well, you are getting my permission and you are getting it in writing – it is important that you have it”. (I still have the email).

    And thus, these things began and I’ve been happy to advertise that we do them since. Then it seemed remarkable. Now it seems special but in the same was that every wedding day is special. In the last five years there has been maybe one ceremony a year either in St Mary’s or elsewhere. (The first one I conducted was at the chapel of the University of Glasgow).

    In a few week’s time, I’ll be doing another one and this time there is something different. The innovation this time is that the couple can be pretty sure that by registering their civil partnership (which I’ll be blessing) they will end up being actually married as the new laws coming to Scotland should mean that they can convert their relationship to the status of a marriage by simply filling in a form in due course.

    The move towards marriage equality is a long drawn out journey of little steps. I’m proud to have shared that journey with those brave enoug to pledge their love to one another in public.

    Alleluia!

10 responses to “The Tim Farron Question and the Archbishop of Canterbury”

  1. Bro David Avatar
    Bro David

    This brings up an interesting memory with the long-time leader of Changing Attitude England (CA). This leader was taken in by Andrew Marin, founder of the Marin Foundation (MF) when he visited the UK in conjunction with some big outdoor Christian festival you lot hold anually. Marin and his followers were attending Pride Marches/Parades around the US and getting their photos taken hunging GLBTQ folks in the marches. His foundation claims to be attempting to build a bridge between the LGBTQ community and conservative Christian communities.
    Marin was invited to comment on the CA blog. He spouted his pablum message of love for LGBTQ folks. Then, in a comment, I point blank asked Marin if he believed that we LGBTQ folks were sinners and needed to repent and become straight. He refused to answer the question. He said that I was asking the “wrong” question. Then he gave this answer verbatim from the Marin Foundation website;
    “We call these the “Big 5.” They are:
    Do you think that gays and lesbians are born that way?
    Do you think homosexuality is a sin?
    Can a LGBTQ person “change?”
    Do you think that someone can be gay and Christian?
    Are LGBTQ people going to hell?
    “The one common theme of these “Big 5” is that they are all close-ended, yes-or-no questions. Each of them must be answered with one word and they are all meant to end conversation. Based solely on one’s close-ended answers, it is easy to label, judge and dismiss the other community entirely. Thus we dehumanize a community based off of a word rather than create a productive conversation. In essence, by close-ended answers either the conservative or the LGBTQ community judges who you are, what you believe, whose team you’re on and how you should be treated.
    “Rather than answering close-ended questions, The Marin Foundation seeks to elevate the conversation and continual fruitful dialogue, as tense as that may be. This is a model taken from Jesus throughout the Gospels. Of the 25 times Jesus was asked close-ended questions, only three times did he respond with a yes or no. These three times were only after he was arrested and admitting he was the Messiah. Prior to this, Jesus never answered close-ended questions with a yes or a no. Instead, he elevated the conversation.”
    I spent the next three days searching the MF website and reading through articles and white papers. I realized that it was a ministry to the LGBTQ of wolves in sheep’s clothing. These people were trying to love vulnerable LGBTQ folks into their embrace, to slowly chip away at them until they had brought them to realize that their sexual/gender orientation was false, acting upon it was a sin and they needed to seek the help of Jesus to beome heterosexual and accept their gender assigned by birth.
    I posted my findings on the CA blog and was promply chastized and barred from further posts. In a personal email from the leader of CA I was ripped a new arsehole and declared anathema. Sadly, even LGBTQ folks in prominent positions are taken in by these folks. I think that we need to continually ask the Big 5, of everyone, epsecially those non-LGBTQ folks who profess to be our allies and supporters, secular or religious.

  2. Peter Davison Avatar

    Good column.
    So who is entitled to express opinions on ethical issues? I’ve long understood it’s the duty of all of us to have INFORMED consciences and to obey them. We may wish to consult people we believe to be more informed than we are, such as our presumed leaders, but in the end, when asked, we should at least be ready to state, however firmly or tentatively, where we stand. As for our leaders, they may or may not be better informed than we are; but we also know that ‘experts’ may be people who know more and more about less and less – and that politics often intrude into our public morality. Much of ethics is situational. That said, Jesus seems to have had much more compassion for alleged ‘sinners’ than for those who chose to label them as such. And much of our present troubles seem to stem from our desire to label and scapegoat people who appear to be different. What would happen if we simply accepted people for who they are and learned to accept that love is indeed ‘a many splendoured thing’?

  3. Graham Evans Avatar
    Graham Evans

    A very interesting new perspective and certainly a question that should be put to all the Anglican bishops who sit in the house of Lords.

  4. The Rev Sr Helena Barrett, OSB Avatar
    The Rev Sr Helena Barrett, OSB

    Absolutely spot on, Kelvin. The ABC should be asked The Question until he is sufficiently exhausted to give a clear and honest answer (whatever it may turn out to be) instead of the usual yards of ecclesiastical flannel.

    1. June B Butler Avatar
      June B Butler

      “The ABC should be asked The Question until he is sufficiently exhausted to give a clear and honest answer…”

      Justin Welby wails piteously: “I’m not the pope.”

  5. the Rev. Grant Barber Avatar
    the Rev. Grant Barber

    I always wondered how the preachers in Pepys’ diary could preach such long sermons. I think I understand better now. So glad we’ve already settled the matter in the Episcopal Church. (Oh, the answer can be a succinct “no, not sin just by its nature).

  6. Bernard Silverman Avatar
    Bernard Silverman

    if I asked an archbishop whether deliberately stamping on someone’s toe is a sin they would give a direct answer. So they should be asked the Farron question over and over again until they do similarly. If the Prime Minister can do that so can they. Indeed the question should be “the PM thinks that gay sex is not a sin. Was she right?”

  7. Kate Odling Avatar
    Kate Odling

    Very interesting. I always think that if someone does not give a clear answer to a question that they have something to hide or that their true belief/thought would be unpopular. I think the ABC has looked very uncomfortable when any direct questioning about LGBT issues are raised. So someone should ask & not accept anything but a straightforward answer. My final thought is that we are all qualified to have an opinion – what’s wrong with that?

  8. Bruce Gulland Avatar

    Whatever I think about the answer to the question, I did rather enjoy the style of your post – you had me on the edge of my seat!

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