• The Apology Nick Clegg should have made

    I’d like to take a few moments of your time to clear the air. It is obvious to me that significant numbers of people who voted for the Liberal Democrats at the last election have felt let down by how the Liberal Democrats have behaved in government. The reality is that we have let down not only those who voted for us but most particularly those who worked hardest to put Liberal Democrats in parliament. The time has come for me to put on record my thoughts about this and then make some suggestions as to the way forward.

    Firstly, there is no doubt that people have been disappointed that we formed a coalition with the Conservative Party. I make no apology for doing so. The country needed a stable government, we believe that coalition government can be a good thing and I’ve fought every election because I want a share in power in order to implement liberal policies and make the country a better place for all. However, the manner in which we entered into this coalition was not good for the country. People needed to be able to see that we were fighting within the coalition for the values we hold dear. Instead of that, people saw us as those who were enabling the Tory party to have its way, cutting much needed taxation, promoting policies to benefit the few rather than the many  such as the removal of essential benefits and further emphasising the North-South divide in the UK. We should have been much more cautious. We should have opposed such plans both publicly as well as privately.

    Secondly, it is obvious to everyone that we made a big mistake on tuition fees. We should not have gone back on our pledge to vote against tuitions fees. It was not merely foolish politically to be photographed making those pledges, it was fundamentally wrong to break them. I now take full responsibility for advising others in the party to do so and I will take the consequences of those decisions. I make no apology for wanting the best eduction system in the world and wanting the fullest access to be available to it regardless of the income of students. My generation benefitted from easy access to Higher Education and I believe it is necessary not merely for the well-being of students but also for the well-being of the country. We need to educate in order to grow.

    I apologise for ever suggesting that the country could not afford this. There was always money available in the form of increased taxation. We were uniquely placed for making the case to the country that investment in our educational establishments and in our young people was an investment that Britain could not afford to avoid making.

    Thirdly, I have heard that voices who say that we were not ready for government. Unfortunately, they were right. However, engaging in politics at the highest level teaches you hard lessons and the fact is that we are now a party of government and Britain needs a strong liberal force in parliament. Whether as a loyal opposition or whether we are in government, we need to bring creative liberal answers to the problems which beset us. However, it is clear that we will be unable to do this whilst the country does not trust us.

    I take full responsibility for these mistakes. The people of the UK need our values. Many trust our values and many more will come to believe in what we stand for. However, this can only happen if trust can be rebuilt in the public sphere.

    For these reasons, the time has come for change. I am sorry for the mistakes that I made. I know that a liberal Britain can only come about if I now step aside and allow other more trusted colleagues to put the case to the people. For this reason, I shall resign the party leadership and concentrate my efforts on retaining my Sheffield seat. I want a party I can feel proud of. I want a country I can feel proud of. And I commit myself to building a better future where the all the people of the UK are free to prosper.

    Thank you.

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

  2. Philip Almond Avatar

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

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