• Scottish Shia Community shows us how to do interfaith work

    shia

    It was a great honour and privilege last night to be a guest of the Scottish Shia community at an Eid meal to celebrate the end of Ramadan. The photograph shows me with Sayed Ali Abbas Razawi, the Director General of the Scottish Ahlul Bayt Society.

    There are many reasons why we need to have interfaith meetings and many ways of doing it. Last night, the Shia community in Scotland offered us a wonderfully relaxed and easy way to go to engage with one another – they took us out for a meal. Well, it was more of a banquet than a meal, in the Village Curry House in Tradeston which served us splendid food.

    The good thing about eating over a meal is that you can dip in and out of conversations – mixing chatter about where people are going on holiday with theological questions and all the while you are learning about each others traditions. As I hear the Shia people talk about the universal search for justice that they are engaged in, inspired by Imam Hussein, there are obvious connections to be made with the work for human rights and human dignity that Christians and other people of goodwill are engaged in.

    And so we found ourselves chatting away about how Muslims and Christians think of John the Baptist, how we think about Middle East politics, the Usual Topic (human sexuality) and the interesting ways that people are arguing about it within our communities. And we talked about Scotland too – how it is changing and how we are changing in it. There were folk there from different parts of Scottish society – charities like Breast Cancer research and Alzheimers Scotland who are helped by the Shia community and services like the Fire Service and Blood Transfusion Service and there was an MSP representing the Scottish Government. Bishop Idris was representing the Trades House of Glasgow and there were loads of us from the Christian communities in Scotland – the Moderator of the General Assembly and the Roman Catholic Archbishop of Glasgow were tucking into the curry and naan with the rest of us.

    I’m interested that sometimes these days the Christians meet best whilst engaging in conversation with people outwith Christianity. Ecumenism often doesn’t seem very exciting but Interfaith work sometimes makes it happen in a new and relaxed way that you don’t see coming. Last night, it was Muslims who brought the Christians together and that’s worth thinking about a very great deal.

    So – thank you to the people who honoured us with their invitation last night. It was a wonderful example of religious generosity and a time when all kinds of relationships could be built.

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

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