What is in Kelvin's Head?

  • Jericho, Berlin and what wall next?

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    I remember going on a school trip to Germany when I was a young teenager. I don’t remember that much about the visit to be honest, but I do remember the wall.

    We were not in Berlin but we were staying near enough to the border between East Germany and West Germany to warrant a visit. Indeed the teachers organising the trip clearly thought that it was something that we all needed to see.

    It made a big impression. I can still remember being told that we all had to behave – no larking around and no running into the grass near the wall lest we risk being shot.

    That in itself was shocking.

    I remember the stillness around as we climbed up a lookout tower to look over into this other country – a strange place which you could be shot at for meddling with.

    And looking into the other side, we could see members of the military looking back out at us in the West.

    What were we really each looking at?

    In many ways I think that the anniversary this weekend of the fall of the wall should have been more of a celebration for the whole of Europe. Even those tiresome Eurosceptics in the Tory party might have been expected to have got on board for a celebration of the end of the Cold War and the fall of repressive communism.

    The incredible thing to my mind is that something which seemed so fixed, so immovable has gone. How often we need to be reminded that things can change.

    The Berlin Wall wasn’t just a physical wall, it was something which existed in the politics of Europe and something which existed in our minds too. The physical represented something much more.

    So, what walls need still to fall. Where does Joshua’s trumpet still need to sound?

    Inevitably, thinking about the Berlin Wall one’s mind turns to the wall separating Israel from Palestine and cutting right through people’s lives. Thoughts turn too to Korea.

    Berlin reminds us that such divisions are not eternal and that things can change utterly.

    And there will be mental walls which we can barely recognise that will yet fall too.

    Freedom isn’t just a passport to the West.

     

    [Photo Credit: Gavin Stewart – CC Copyright Attribution 2.0]

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

    Reply
  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

    Reply
  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

    Reply
  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

    Reply

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