• I nominate these guys

    baptismal candidates

    Can you change the world by pouring water over someone?

    Well, we had a go yesterday in St Mary’s with two lovely baptisms in a great service yesterday morning.

    In the course of the service, we were reminded of Moses being scooped from the water of the River Nile and going on to set a whole people free from slavery. Then we heard a bit of St Paul which reminded us that transformation of the heart was connected with accepting that we all have gifts that differ. (What a fabulous reading for a baptism). Then we had a reading from the gospels which told us that in trying to work out who Jesus was, Peter the apostle actually found himself named and commissioned for service.

    What will these children do in their lives?

    There is so much trouble in the world at the moment that it is important to be reminded of the hope and the joy that isn’t just part of what happens when new life comes into a family with the birth of a child but also the new life  and hope which is intrinsic to our faith.

    Yesterday morning was a little Easter for us at St Mary’s. And a packed church was buzzing with the ideas that new life, hope and love are real and for sharing.

    I don’t know who is going to sort the world out and allow the kingdom of love to be seen for real. But I nominate these guys, freshly baptized, and all like them who are entering the world anew. May they be a generation that brings faith, hope and love to bear on a world that needs to be baptised with every drop of goodness it can get.

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

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