• It’s Time for a Vote

    This week we get to a significant point in the campaign for more equal marriage law in Scotland. On Wednesday there will be a vote in the parliament at Holyrood. Whilst there has been a lot of pre-scrutiny of the legislation and a long political process already, this is the first time that members of parliament get to vote on the legislation.

    At the moment, it looks as though there will be a commanding victory for those who want to see change. However, nothing should ever be presumed and people are still contacting their Members of Parliament to urge them to be supportive on Wednesday.

    Interestingly, the vote itself is indicative of residual prejudice. It is still apparently acceptable to political parties to have their members being seen to deny the rights of gay people. They are having a free vote – that means there will be no political consequences to anyone voting against party policy on this matter.

    Several analogies are helpful here – mixed race marriage, suicide/euthanasia, capital punishment and abortion. You see, if anyone was foolish enough to force a vote on whether black people could get married to white people then the parties would make it a whipped vote. (And let us not be silly enough to believe that such discrimination is a fantasy – I’ve members of my congregation who have lived under racist legislation concerning relationships). Should there ever be a vote to restrict the right of a mixed-race couple to marry then political parties would be queuing up firstly to condemn the idea of a vote in the first place and then to ensure that every one of their members voted the right way. There would be no question of a free vote or it being a “conscience issue”. When it comes to the gays, it is suddenly different.

    Looking the other way, consider the votes that are traditionally free votes – they tend to be things like whether to allow euthenasia, whether to bring back hanging and what laws should apply to abortion. Making the votes on whether to allow same-sex couples to get hitched free (ie unwhipped) votes lumps this issue right in with those issues.

    Now, straight friends, let me ask you. How would you feel if your own relationship (or potential for relationship) was regarded by parliamentary parties as being akin to euthenasia, hanging and the termination of a pregnancy? If you think it is unreasonable for your gay friends to be treated likewise then there are several things you can do. Firstly, if you are in Scotland then get in touch with your MSPs before Wednesday and urge them to support the proposed changes. (It just takes 2 minutes – see here). Remember, the political parties won’t be doing this – there’s just you to remind them. Secondly, look out for the news and keep up with when the next stages of this voting procedure are. Chances are we are looking at a final vote in the early stages of the new year. Thirdly tell others why you are supportive of this change. Fourthly, if you are a blogger, share your views as to why it’s time for change and pass the video below along. For another persective from St Mary’s on why it’s time, check out Beth’s blog.

    And fifthly, take a look at this video one more time and enjoy the positive, joyful campaigning that has been characteristic of this struggle. There’s folk in it that you know. Trust me…

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

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