What is in Kelvin's Head?

  • Giving up marriage

    I was intrigued by the statement made to the Equal Opportunities Committee of the Scottish Parliament of someone representing the Church of Scotland. They seemed to suggest that if they don’t get their way in stopping same-sex marriage then they might stop conducting marriages altogether.

    BBC report here: http://www.bbc.co.uk/news/uk-scotland-scotland-politics-24063468

    I think that it is interesting in that there are quite a lot of religious people who talk about getting out of the legal marriage business. It wouldn’t particularly trouble me if we had the same situation as they have in France whereby people get married at the town hall and come to church for a religious ceremony afterwards. I think they would end up just as married before God and state if we had that system in Scotland as they clearly do in France. However, that wholesale system doesn’t appear to be on the cards.

    I sometimes find myself wondering whether I will feel comfortable doing marriages (as opposed to weddings) at such a time as the law allows same-sex marriage but the Scottish Episcopal Church doesn’t. I don’t find it difficult to think that it would be reasonable to expect straight couples to go to the registry office and come to church for a service if that is what the Episcopal Church expects of a gay couple in similar circumstances. What’s good for the gander and the gander is surely good for the gander and the goose, as the old proverb would say.

    Anyway, well done to Bishop John Armes who was also speaking to that parliamentary committee this morning. Well done particularly for making it so clear that the Scottish Episcopal Church contains people who are strongly in favour of same-sex marriage as well as those who are not. It was just a little bit more helpful than hiding behind the “the church is made up of people who have a diversity of views” which is what we usually get.

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14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

    Reply
  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

    Reply
  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

    Reply
  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

    Reply

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