• It’s Time for a Vote

    This week we get to a significant point in the campaign for more equal marriage law in Scotland. On Wednesday there will be a vote in the parliament at Holyrood. Whilst there has been a lot of pre-scrutiny of the legislation and a long political process already, this is the first time that members of parliament get to vote on the legislation.

    At the moment, it looks as though there will be a commanding victory for those who want to see change. However, nothing should ever be presumed and people are still contacting their Members of Parliament to urge them to be supportive on Wednesday.

    Interestingly, the vote itself is indicative of residual prejudice. It is still apparently acceptable to political parties to have their members being seen to deny the rights of gay people. They are having a free vote – that means there will be no political consequences to anyone voting against party policy on this matter.

    Several analogies are helpful here – mixed race marriage, suicide/euthanasia, capital punishment and abortion. You see, if anyone was foolish enough to force a vote on whether black people could get married to white people then the parties would make it a whipped vote. (And let us not be silly enough to believe that such discrimination is a fantasy – I’ve members of my congregation who have lived under racist legislation concerning relationships). Should there ever be a vote to restrict the right of a mixed-race couple to marry then political parties would be queuing up firstly to condemn the idea of a vote in the first place and then to ensure that every one of their members voted the right way. There would be no question of a free vote or it being a “conscience issue”. When it comes to the gays, it is suddenly different.

    Looking the other way, consider the votes that are traditionally free votes – they tend to be things like whether to allow euthenasia, whether to bring back hanging and what laws should apply to abortion. Making the votes on whether to allow same-sex couples to get hitched free (ie unwhipped) votes lumps this issue right in with those issues.

    Now, straight friends, let me ask you. How would you feel if your own relationship (or potential for relationship) was regarded by parliamentary parties as being akin to euthenasia, hanging and the termination of a pregnancy? If you think it is unreasonable for your gay friends to be treated likewise then there are several things you can do. Firstly, if you are in Scotland then get in touch with your MSPs before Wednesday and urge them to support the proposed changes. (It just takes 2 minutes – see here). Remember, the political parties won’t be doing this – there’s just you to remind them. Secondly, look out for the news and keep up with when the next stages of this voting procedure are. Chances are we are looking at a final vote in the early stages of the new year. Thirdly tell others why you are supportive of this change. Fourthly, if you are a blogger, share your views as to why it’s time for change and pass the video below along. For another persective from St Mary’s on why it’s time, check out Beth’s blog.

    And fifthly, take a look at this video one more time and enjoy the positive, joyful campaigning that has been characteristic of this struggle. There’s folk in it that you know. Trust me…

7 responses to “Eucharistic Prayer”

  1. Stewart Avatar

    Another great clip Kelvin – The singing is great.

    I found myself singing along with the Santus and Benedictus.

    Please more of the service. The cathedral always sounds great when the a large congregation is being supported by the organ. The snippet of “All people that on earth do dwell” to the tune of Jerusalem on the BBC website leaves me wanting more.

  2. ryan Avatar
    ryan

    Yeah, I think ours are the best (although I heard New Zealand’s are lovely too). Who actually writes these things? The then-bishops themselves? Artistic clergy? I can see why they would want them to be written in house but (personally) I think it would be great , in the future, to approach notable writers/poets to do them (Edwin Morgan!) irrespective of belief, and have them checked for theological accuracy by someone appropriate.

  3. Caron Avatar
    Caron

    Do you know, I always thought the 1970 Liturgy was best and I couldn’t come to terms with the modern stuff. I might be more open to persuasion than I thought.

    The atmosphere at the service must have been wonderful and it does come across in the video clip.

    As for the angel – thank you so much for having that attitude to a baby. Others are not so tolerant.

  4. John Penman Avatar
    John Penman

    Totally agree on the excellence of the modern Scottish Liturgy. Having had to suffer the Roman Rite and the ASB when working in Englandshire and occassional exposure to Common Worship (which is both), it was nice to come back to what was/is “simply the best”. Being picky tho, we took a wee while to get there: 1982 was the 1st Eucharistic Prayer – the other 4 were authorised in 1990! Like Caron I was a 1970 fan, but exposure to the Blue Book has made it much more “home” for me.

  5. Eamonn Avatar
    Eamonn

    I agree that the 1982 Liturgy is unbeatable. Every time I visit the C of E or the C of I, the liturgies used seem (with respect) to have yawning gaps in them.

    Caron, the 1970 Liturgy has strengths if you want the underlying theology spelt out in propositional statements. The 1982 service more often expresses the theology through imagery, which to some of us speaks more eloquently. As it happens, a bishop who is a published poet was involved in the drafting.

  6. MadPriest Avatar
    MadPriest

    “Now, what do you want next”
    Have you got any Simpsons, or maybe an early Torchwood episode?

  7. Thomas L W Graham Avatar
    Thomas L W Graham

    Just visiting these sites for the first time. What a wonderful innovation to include all these video’s and sermons etc on the web. Hope the enclosed donation is of some assistance.

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