• Proud Christian

    I’ll be heading off to join in with Pride Scotia this weekend. It is the Pride march that takes place in Edinburgh.

    Whilst looking for some pics of Pride to illustrate the facebook event invitation for Episcopalians at Pride, I came upon this picture.

    Pride bus

    It is a picture of me standing in the rain addressing the Pride Scotia crowd. I remember how wet I was and I remember very clearly what I was saying. I’d been invited to speak about the idea of campaigning in favour of equal marriage though in fact at the time, we didn’t use the term equal marriage.

    In the course of my speech, I said something like this:

    The passing of the hate crimes legislation is a huge milestone. It is great news.

    But what I want to say today is that we want more.

    The hate crimes legislation means that people will be dealt with more severely if their crimes are motivated by homophobia. That will make Scotland safer for us all. It is great news. But it isn’t enough yet. We must not rest until every street in Scotland is safe for every member of our community. We will not have achieved what we want until every street is a safe place. And we need every workplace to be a safe place for gay people. And we need every school to be a safe place for gay kids and gay teachers. And we need every church and faith community to be a safe place for gay people too. Those are the things that we need to make homophobia unthinkable.

    This afternoon, the LGBT Network and the Equality network are urging people to sign a petition to the Scottish Parliament to change the law even more. Before you go today, make sure you sign the petition calling on the Scottish Parliament to allow gay and lesbian couples to get married. It is one of the next steps we are campaigning for.

    I want every gay couple to be able to walk down the street holding hands if they want to do so.

    And I want every gay couple to be able to walk down the aisle holding hands if they want to too.

    We can make that happen. We can get our parliamentarians to change the law.

    When you go past the parliament today, make as much noise as you can. Whistle and yell and cheer for all that has been accomplished in making Scotland a better place for LGBT people. And whistle and yell and shout for more. It is time to say, Separate is not Equal. Our relationships are as passionate and loving as anyone else’s. We have the same potential for commitment as anyone else does. We deserve the same rights as anyone else has.

    There are two things which strike me today as I think back to that speech.

    Firstly it is the memory of people heckling. Secondly it is the date on which that photograph was taken.

    Those few of us who were campaigning for equal marriage in those days didn’t really have a clue whether the people who might benefit from the change in the law that we hoped for would actually back us. No-one knew.

    As I stood on top of that bus, there were some people in the crowd making mischief and heckling. (Not that I always mind a good-natured but slightly grumpy crowd – in some ways that is my natural habitat). But the thing I realised as I shouted away into an inadequate loudspeaker system was that most people were not making fun at all. Most people were thinking about it. Most people who heard me speak that day had not really given the idea much thought and it was clear that people were making up their minds.

    As I often have to remind people, I used to be against the change that I’ve argued for. As someone who was once an evangelical Christian I had once been against the idea of gay people coupling up at all. Then after coming out myself I thought that gay people simply didn’t need marriage and might be better to be free from the conventions and expectations of marriage. On both counts I was wrong and I only found that out by listening to the expectations and hopes of gay couples who were celebrating their relationships alongside listening to the expectations and hopes of straight couples planning weddings and realising that they were pretty much the same. And the point is, if I can change my mind, anyone can change their mind. One of the reasons that gay equality is taking a long time to achieve in churches is that many leaders simply cut themselves off from providing pastoral care to gay members of their flocks and didn’t hear their stories. Such cruel and ignorant behaviour has diminished the ability of the churches to proclaim God’s love in the UK and in other countries. The churches’ proclamation of the great message of Love has been harmed and diminished in the process.

    What I saw the day I spoke at Pride Scotia was that though some people were not interested, the bulk of the crowd were very interested. They believed their loves were as good as anyone else’s loves. In theological terms, I realised that I believed they were as blessed as anyone else.

    I went to Pride that day trying to change the minds of the marchers as much as changing the mind of anyone else.

    I’d become fed up with the lack of progress in the church over gay rights. Rather than battling on it seemed right to put my energies into bringing about change in society rather than just turning people off from the message of justice and joy that I was hoping they would receive.

    I rather think that was a good call.

    It is obvious to me this year that we are getting there. Oh, I still want all streets to be safe and all churches to be safe for LGBT folk. We’re still a long way off achieving either of those aims but we are much further along the road than we were.

    I was proud of my church last week – at every stage of a long, tortuously complex decision-making process, we voted by convincing majorities in favour of equality.

    But the real shocker is not to think about how much has changed since the photograph above was taken. It is to think about its date. It was taken only in 2009 – just six years ago.

    My world has changed in those six years. Every gay person in the UK has seen the world change before their eyes in those six years.

    My ambition is neither satisfied nor static. I don’t just want gay couples to be safe walking down the Royal Mile – I want such couples to be safe walking down the street in Kampala. I want gay couples to be safe in Lagos as much as I want them to be safe in Linlithgow or Livingston.

    But I’m proud of what we’ve achieved.

    And by me, I don’t just mean the usual suspects. I don’t just mean the few souls who believed marriage had to changed before they could imagine how to get that change to happen. And I certainly don’t just mean the LGBT folk who can now benefit from the change in the law.

    I mean everyone straight, gay, powerful or apparently powerless who helped make change come about.

    And I ask everyone who has been a part of this to ask just one question as I set off to Pride this year…

    If we can do that in six years – what shall we do next?

8 responses to “More sermons”

  1. ryan Avatar
    ryan

    Listened to one of the sermons (the wife for Isaac one) and it struck me that the one thing all proper episcopal preachers that I’ve heard have in common is an attractive voice. Is this taught at theological college, or are prospective ordinands vetted, Simon Cowell on X Factor style?

  2. kelvin Avatar

    You are too kind Ryan. And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

  3. morag Avatar

    just read the kingfisher sermon,you really do have a beautiful way with words and imagery.I believe God is with us every day.I was walking with my dog in Kelvingrove park the other night and in the pond standing quite still and majestic was a large heron.He looked magnificent but nobody else seemed to notice they just walked on by.God is definitely in my local park,Victoria.There is a sort of semi wild section of large yellow Peace roses there and their scent is truly heaven “scent”I love to sit theredrinking it in and have quiet thoughts with God.This web page you have is truly unique and it is wonderful to come across someone in the church who so obviously has a living ,loving relationship with God

  4. David |daveed| Avatar
    David |daveed|

    And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

    May I beg to differ, at least for this side of the pond.

    Both of the seminaries which I attended in the USA, had a department with professors dedicated to teaching homiletics & worship. At Perkins School of Theology, SMU, we took two required semesters, which included writing weekly sermons to be delivered in class for critique by both professors and classmates. Each semester we also had three sermons which were videotaped at staggered points in the class for us to be able to witness and have record of our own improvements.

    I was even asked to preach one of my three in my native Spanish and was critiqued by the hispanic community, staff & students at Perkins.

    Preaching and Worship are pretty standard fare at seminaries in the USA & Canada.

  5. kelvin Avatar

    My apologies, David. I’d forgotten that we had gone global.

    I would say that I learned a lot about liturgy and worship during my training, much of it from other students. I don’t think there was much more than 15 minutes devoted to homiletics in all my training.

    I think that the theory was that this would be done whilst on placements in congregations. Although one can learn a lot in such placements, I think that preaching is something that everyone can always learn to do a bit better and that the church should not be shy of trying to teach.

  6. ryan Avatar
    ryan

    I’m always curious as to whether preachers write out a full script of a sermon, actor giving a reading style, or if there is an element of improvisation. A 60 minute sermon,at average speaking speed, works out at 6,000 words which is surely a lot to write out in full each week.And what happens if there are pastoral crises that prevent completing the writing of a sermon? Do you guys have a folder of back-up material for such occasions? Are you allowed to plagiarise or is that a big a vice as it is in academia?

  7. kelvin Avatar

    Thanks Ryan. Those are good questions.

    First of all, no-one in their right mind preaches for 60 minutes in the UK, do they? I think you will find on listening to mine that you get about 12 minutes. I think that if you are a regular preacher and you can’t say what you want to say in St Mary’s in 15 minutes you’ve probably started to preach next week’s sermon a week early. My recent one about dating strategies was just over 10, and there was a lot packed in!

    The readings that we use come round in a three year cycle so quite often one may have as a starting point what was said three years ago or six years ago. Using a common lectionary also means that a lot of people are preaching on the same thing at the same time and there are a lot of websites with emergency resources and other people’s ideas.

    I’d say that most preachers use other people’s ideas. Often it is nice to acknowledge them. Since putting all mine online, I’d say that I use other people’s material much less. I do sometimes use things that I’ve used before and in other contexts. If it was worth saying once, it might be worth saying again. Again, however, putting it online makes that kind of thing more risky now. They might have heard the jokes before.

    In a good week, I will have been thinking about the lectionary readings all through the week even through the pastoral events that come along. They feed into it somehow.

    Lots of my influences come from people I encountered when I was reading Divinity at St Andrew’s University. At the time I learned a lot from a prominent feminist theologian and have since learnt the importance of the Liberation Theologians that people were trying to get me to appreciate. At the time, it bored me silly. Now it is the stuff of life.

    They key is to develop a range of ways of reading the Bible. A repertoire of styles.

  8. David |daveed| Avatar
    David |daveed|

    Ryan, there are many styles, and we all have to find which of them is a best fit for us personally. I know a few who preach from the barest of notes on a 3 x 5 card. Others who read verbatim from a type written manuscript. I think the majority of us type a manuscript and refer to it, however, certainly not slavishly, leaving room to expand or alter “as the Spirit moves.”

    The axiom I was taught by both John Holbert and Marjorie Procter-Smith was that if you preach more than 15 minutes, you do not know what you are talking about.

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