• Well-meaning but homophobic

    A week has now passed since the Guardian published the following snippet commenting on the twitter exchange that I had with the Director of Communications for the Church of England after Vicky Beeching came out.

    The Church of England’s director of communications communicated himself into a corner last week, after a well-meaning but homophobic tweet about Vicky Beeching, the gospel singer who’s just come out as gay. The Rev Arun Arora tweeted that Vicky was welcome in church because “we are all broken”. In a cringe-inducing exchange with Kelvin Holdsworth, provost of St Mary’s Cathedral in Glasgow, @RevArun defended his comparison of Vicky’s sexuality to the brokenness of humanity. Holdsworth tweeted: “It would be racist to say that black people are welcome in church because all are broken. It is homophobic to suggest same re LGBT.” The the reverend went strangely quiet.

    Now that the dust has settled a little bit it seems to me to be worthwhile just reflecting on what happened.

    It strikes me first of all that the phrase “well-meaning but homophobic” is perfectly judged. I’ve always said that I knew that Arun Arora had no intention of causing the offense that he caused. The trouble is, that lack of awareness seems these days to be rather culpable for anyone, never mind someone who is in charge of communications for a large and supposedly caring institution. Not knowing how offensive it was is worse in a way than being fully aware.

    “Well-meaning but homophobic” – doesn’t just capture last week’s unfortunate tweet though. It perfectly captures the way that the Church of England in particular and the churches in general might be viewed by the general public. Well, actually, many people think that the churches are not even well-meaning these days but there’s still many in society who would acknowledge Christianity as a force for good. Many of those people are bewildered at how the churches seem to find themselves so badly led on this issue. “Well-meaning but homophobic” seems to me to describe something that is more complex than a simple lack of awareness of what can be said by an individual in polite society these days. It seems to me to describe something more systemic – more institutional than merely personal.

    I was trying to explain the complexity of the situation in the church to someone the other night. After listening to me talk for some time about why some churches are progressive on the issue and some positively harmful, after listening to theological explanations, after listening to sociological explanations he simply shrugged and said, “Yes, but it is still us who get queerbashed in the end”.

    And he was right.

    Let’s just focus on the piece from the Guardian for a moment again. The Guardian reports that I compared a particular situation involving someone coming out as gay to a situation dealing with race.

    Let me just do that again.  What do you think would have happened if the Church of England had been reported by a national newspaper as having a Director of Communications who was tweeting things that were “well meaning but racist”?

    I hope that a week later there would have been clear statements that such behaviour was unacceptable. I hope that there would have been an apology. I might also hope that there would be an advert for a new Director of Communications being hastily written for the Church Times. I hope that it would have been completely unacceptable.

    I ask these questions fully aware that things are not all sweetness and light for those who do happen to be black and in the church.

    But I ask, respectfully and persistently why things are different when the issue is sexuality to when the issue is race? I don’t forget that people have used the bible plenty of times to justify racist behaviour, so I know it isn’t just that the bible says it should be so.

    Well-meaning and homophobic.

    The Director of Communications of the Church of England was described last week in a national newspaper as tweeting something that was well-meaning and homophobic and of course, nothing has happened since.

    There has been no statement from the Archbishop of Canterbury. None from the Archbishops’ Council. Nothing from those who run the national institutions of the Church of England. Nothing at all.

    And what’s more, most people wouldn’t expect there to be any reaction at all.

    And that’s why I find myself wondering whether another analogy between race and LGBT issues might continue to be helpful.

    Very many gay people would say that “well-meaning but homophobic” behaviour from individuals and corporate bodies contributes to getting people dead.

    Remember when the Metropolitan Police accepted that their behaviour over Stephen Lawrence amounted to “institutional racism”.

    Why do I find myself thinking that “well-meaning but homophobic” behaviour on the part of whole denominations amounts to nothing less than institutional homophobia?

     

     

5 responses to “Sermon – 27 July 2008 Leah's Lovely Eyes”

  1. chris Avatar

    Father, I confess. I have watched Gok Wan, and there is no health in me. 😉

  2. Stewart Avatar

    Kelvin – You must have a Tardis, or the Cathedral Website is in a different timezone as it infer you preached the sermon on 26 July.

  3. Kenny Avatar

    Can I sook up to YOU Kelvin, by saying that was one of the most powerful sermons I’ve heard for a long time? It put into words, in a way I’ve been unable to, how I feel about the whole Lambeth thing, and the, now (for me), tiresome, issues of sexuality. Yes, let us deal wth these issues, and punt Paul’s bit in Romans to all who feel marginalised. That is the Gospel. Our Bishops need to listen!

    But your take on the average Anglican was wonderful. Wot I’ve been trying to say, unsuccessfully, for weeks.

    The average mother in Dumbarton’s “worst bits”, is concerned tonight for her teenage child who will, again, come home with needlepoint pupils and another brush with authority under their belt. The house will be damp and nobody in the family will be employed. Addiction, poverty, lack of self-worth, hopelessness, helplessness…

    And, here, like everywhere, it doesn’t help us when a single issue is punted by the press as the only thing we’re interested in as Anglicans.

    Show the world our best bits? Aye, but sometimes it’s hard to, because the people have already made their decision.

  4. gail Avatar
    gail

    Hear, hear, Kenny. An astonishing sermon that astounds again and again on re-hearing or reading.

    God’s Truth, simply stated, clearly and succinctly delivered.

    I’m all for emphasizing the good bits – so long as we DON’T ‘wear vestments on the beach’ – and that we DO actually deal effectively with the ‘less than good’ bits, so that these can be seen – without embarrassment – when appropriate – and seen as of little importance to the Central Truth.

    Dear Leah.

    Thank you, Kelvin, for once again bringing new and highly relevant light and insight. I hope Leah’s lovely eyes continue to look over our shoulders, bring Light into dark days and scrutinize doubtful corners……..

  5. irishpisky Avatar
    irishpisky

    I have always looked forward to the Sermon time in any Service.

    If it proves un-interesting to me, I can spend the time contemplating the great scheme of things, untrammelled by the diversions of life. If, however, it catches my imagination, my spiritual switch is ‘turned-on’ and little flashes of revelation can turn into a flood of light.

    Especially, the latest group of sermons has proved to be of the latter kind…all different, with a different approach, theme and presentation, but yet all pointing us in one direction…think outside the’box’.

    Because, almost by definition, our Episcopal congregations come for a variety of backgrounds with different viewpoints, so perhaps it is not surprising the those meeting just now have varying opinions.

    Perhaps Lambeth may not be notable for what it does, or does not ‘achieve’, but by the fact alone that we all as individuals have been forced to evaluate our view of things.

    We know that we will never all agree on everything, but we can sit together happily Sunday by Sunday, and be prepared to have our bigotry and self-centredness questioned.

    Perhaps if more Bishops came and sat in St Mary’s congregation they might learn a great lesson…’now we see through a glass darkly, but we are seeing a bit more clearly every day’.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • New Primus Elected

    The Rt Rev David Chillingworth who blogs at http://www.bishopdavid.net/ has been elected as Primus of the Scottish Episcopal Church. I think he probably becomes the first blogger to become a primate in the Anglican Communion. Congratulations to Bishop David and best wishes for the next part of his journey

  • Three Minutes to Synod on What is Mission for Scottish Episcopal Church

    I was given 3 minutes to speak at Synod on the Misison of the SEC. This is what I said. We need two strands of missionary activity – firstly building local congregations where people who would never expect to discover God can find that they are already welcome and are already loved and secondly, the…

  • Sermon for Corpus Christi

    May I begin by thanking Fr Kevin for inviting me to preach tonight. Fr Kevin told me that when he announced on Sunday that I would be preaching, he heard a distinct giggle in the congregation. I’ve no idea whether that is true, or whether it is just Fr Kevin knowing how to butter me…

  • General Synod Updates

    Most synod updates we on twitter this time. So go to twitter and search for #pisky. Or just click here