• An Invitation

    Update – this blog post is featured in an article in the Herald newspaper.

    I think it is appropriate to post on this blog the invitation that I shared with the congregation last weekend.

    We are currently living through a period of social change, as the Scottish Government finalizes its plans to allow same-sex couples to get married.

    Now, the churches tend to react in their own distinctive ways. Christians are not of one mind about whether marriage for gay couples is a good thing or not. However, it is clearly coming.

    Over the summer, I’ve been contacted a number of times by people who have asked me whether they can come to St Mary’s Cathedral on a one-off basis on Sunday 26 August 2012. The reason for this is that the Roman Catholic Church is declaring this coming Sunday as National Marriage Sunday and has said that it is setting up a special commission – a new body which will be “charged with promoting the true nature of marriage”.

    Now, I believe in marriage. I believe in marriage for straight couples. I believe in supporting family life. I also happen to believe that marriage should be open to same-sex couples who wish to publicly declare that they are going to be faithful, stable and loving in the same way that straight people can. I believe in Equal Marriage and hope it comes soon.

    The trouble is, the rhetoric that is currently coming from the Roman Catholic Church on this topic can be hugely negative. We saw that on Scotland Tonight on Thursday evening when one of their spokesmen once again asserted that gay people live shorter lives than straight people and seemed to suggest that people needed to be “warned” against being gay. I don’t think that it is unreasonable to describe it as homophobic and that is a word that I almost never use. It is also my view that the attitude of the Scottish Roman Catholic Church’s hierarchy seems to be at odds with the membership of that church whom I generally encounter as gentle, respectful, caring and kind.

    Now, the fact is, not everyone at St Mary’s Cathedral has the same views on this topic. The truth is, the people at St Mary’s Cathedral tend not to have the same views about many things, as it happens.

    However, we all do tend to agree that everyone is made in the image and likeness of God. My congregation is not a place where people question whether gay people are loved by God. We know it is true that everyone is loved by God.

    The people who have contacted me about this upcoming Sunday to ask if they can join us for a week are quite varied. Some are straight people and some are gay. Some are Roman Catholics who simply don’t want to be told what to think about this topic and who reject the current rhetoric coming from the Scottish Roman Catholic Church. Others have no connection with that church but simply want to turn up to a church on that Sunday where the message is of compassion and love. Indeed, I have been contacted by a couple of atheists who said that they would like to come to church on that day to mark a particular anniversary and wondered whether they too would be welcome. The answer, of course, was yes. All are welcome in this place. (And they won’t be the only atheists there either).

    It is a worry to me that atheists might think themselves unwelcome in churches. What kind of messages are churches sending out to convey this? There’s not a congregation worth going to that wouldn’t welcome such a person.

    I have spoken to my congregation about the invitation that I want to reinforce this weekend and I have asked them to put the word about amongst their friends. If they know anyone in this city who would like to worship with us this week rather than worship in their own church for one Sunday then the message is clear. Everyone is welcome at St Mary’s. We don’t preach hatred. We don’t preach or teach bigotry. We stand up for the simple love of God. If anyone wishes to join us for one week as respite from the message preached in other places then they would be welcome to join us either this week or indeed on any Sunday.

    The main service is at 10.30 am on Sunday. Roman Catholics will find the service is very similar to the service they know. Those from other traditions will find elements of the service that resonate with their own experience too. The music ranges from good to fantastic and is led by our wonderful choir and musicians. Those who are unfamiliar with church services will not find the service difficult to follow. The building is warm and welcoming and the congregation is gathered from all over the world and from very many faith traditions.

    There is also a meditative, calm evening service at 6.30 pm on a Sunday evening which particularly features glorious choral singing as the choir and clergy sing the psalms and prayers of the day. It is the case that quite a few people come to that service who go to different churches on a Sunday morning. That kind of ministry that you can dip in and out of is part of what Cathedrals offer.

    This is a congregation where we try to ensure that everyone is welcome and this is a church where everyone can receive Holy Communion if they wish to do so.

    Having asked the congregation to share the news with their contacts that this is a Sunday when those wishing to join us for the first time are particularly welcome, I’m repeating that message here on the blog. If you are reading this and want to come then simply turn up on Sunday. It is a busy church, you won’t be singled out or made to do anything odd or strange, just come and enjoy worshipping in a congregation that is trying to be open, inclusive and welcoming.

8 responses to “More sermons”

  1. ryan Avatar
    ryan

    Listened to one of the sermons (the wife for Isaac one) and it struck me that the one thing all proper episcopal preachers that I’ve heard have in common is an attractive voice. Is this taught at theological college, or are prospective ordinands vetted, Simon Cowell on X Factor style?

  2. kelvin Avatar

    You are too kind Ryan. And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

  3. morag Avatar

    just read the kingfisher sermon,you really do have a beautiful way with words and imagery.I believe God is with us every day.I was walking with my dog in Kelvingrove park the other night and in the pond standing quite still and majestic was a large heron.He looked magnificent but nobody else seemed to notice they just walked on by.God is definitely in my local park,Victoria.There is a sort of semi wild section of large yellow Peace roses there and their scent is truly heaven “scent”I love to sit theredrinking it in and have quiet thoughts with God.This web page you have is truly unique and it is wonderful to come across someone in the church who so obviously has a living ,loving relationship with God

  4. David |daveed| Avatar
    David |daveed|

    And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

    May I beg to differ, at least for this side of the pond.

    Both of the seminaries which I attended in the USA, had a department with professors dedicated to teaching homiletics & worship. At Perkins School of Theology, SMU, we took two required semesters, which included writing weekly sermons to be delivered in class for critique by both professors and classmates. Each semester we also had three sermons which were videotaped at staggered points in the class for us to be able to witness and have record of our own improvements.

    I was even asked to preach one of my three in my native Spanish and was critiqued by the hispanic community, staff & students at Perkins.

    Preaching and Worship are pretty standard fare at seminaries in the USA & Canada.

  5. kelvin Avatar

    My apologies, David. I’d forgotten that we had gone global.

    I would say that I learned a lot about liturgy and worship during my training, much of it from other students. I don’t think there was much more than 15 minutes devoted to homiletics in all my training.

    I think that the theory was that this would be done whilst on placements in congregations. Although one can learn a lot in such placements, I think that preaching is something that everyone can always learn to do a bit better and that the church should not be shy of trying to teach.

  6. ryan Avatar
    ryan

    I’m always curious as to whether preachers write out a full script of a sermon, actor giving a reading style, or if there is an element of improvisation. A 60 minute sermon,at average speaking speed, works out at 6,000 words which is surely a lot to write out in full each week.And what happens if there are pastoral crises that prevent completing the writing of a sermon? Do you guys have a folder of back-up material for such occasions? Are you allowed to plagiarise or is that a big a vice as it is in academia?

  7. kelvin Avatar

    Thanks Ryan. Those are good questions.

    First of all, no-one in their right mind preaches for 60 minutes in the UK, do they? I think you will find on listening to mine that you get about 12 minutes. I think that if you are a regular preacher and you can’t say what you want to say in St Mary’s in 15 minutes you’ve probably started to preach next week’s sermon a week early. My recent one about dating strategies was just over 10, and there was a lot packed in!

    The readings that we use come round in a three year cycle so quite often one may have as a starting point what was said three years ago or six years ago. Using a common lectionary also means that a lot of people are preaching on the same thing at the same time and there are a lot of websites with emergency resources and other people’s ideas.

    I’d say that most preachers use other people’s ideas. Often it is nice to acknowledge them. Since putting all mine online, I’d say that I use other people’s material much less. I do sometimes use things that I’ve used before and in other contexts. If it was worth saying once, it might be worth saying again. Again, however, putting it online makes that kind of thing more risky now. They might have heard the jokes before.

    In a good week, I will have been thinking about the lectionary readings all through the week even through the pastoral events that come along. They feed into it somehow.

    Lots of my influences come from people I encountered when I was reading Divinity at St Andrew’s University. At the time I learned a lot from a prominent feminist theologian and have since learnt the importance of the Liberation Theologians that people were trying to get me to appreciate. At the time, it bored me silly. Now it is the stuff of life.

    They key is to develop a range of ways of reading the Bible. A repertoire of styles.

  8. David |daveed| Avatar
    David |daveed|

    Ryan, there are many styles, and we all have to find which of them is a best fit for us personally. I know a few who preach from the barest of notes on a 3 x 5 card. Others who read verbatim from a type written manuscript. I think the majority of us type a manuscript and refer to it, however, certainly not slavishly, leaving room to expand or alter “as the Spirit moves.”

    The axiom I was taught by both John Holbert and Marjorie Procter-Smith was that if you preach more than 15 minutes, you do not know what you are talking about.

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