• The Privatization of Public Space and the Commonwealth Games

    Glasgow’s having a ball hosting the Commonwealth Games at the moment. As everyone here is going around saying to one another, there’s a real buzz about the place.

    However, that buzz comes at a significant price.

    I had a wander down to Glasgow’s great public gathering place by the Clyde yesterday – Glasgow Green. I was surprised to be frisked going onto the Green and even more surprised to read what was and was not allowed there during the Games celebrations.

    It was very noticeable that in all the hullabaloo, religion had been written out of the picture. To a certain extent the churches have colluded with keeping themselves hidden during the Games period. I don’t particularly have a problem with that but it was striking that amidst all the festivities in this city in which both the glories and the shame of religious life are vibrantly practiced there was nothing at all to refer to that reality.

    More troubling to me is that people on the Green were apparently being told to cover up YES badges indicating their support for Scottish Independence.

    I’m not a supporter and have every intent to vote no and encourage others to do so. However, I don’t like the idea that the authorities were asking people to cover up their allegiance to a political movement on Glasgow Green – a place where political opinion and protest has often flourished.

    There’s other things you can’t take onto the Green too which are perplexing – the ban on wifi routers being one particularly worrying one. Fortunately those doing the frisking seemed oblivious to the fact that one can use a mobile phone as a wifi router if one so desires.

    There’s other things you can’t bring in too – drinks in large bottles was one restriction, I think.

    There’s a lot of buying and selling going on down on Glasgow Green. But no protest. No dissent. No freedom of expression.  No freedom to use new technology.

    This glorious public space has been privatized and the Live Zone on Glasgow Green is a triumph of authoritarian capitalism.

    Amidst all the celebrations which rightly surround these Games, we should not be blind to what is being done to us.

4 responses to “Book Review”

  1. Peter O Avatar

    I think you miss the point of the book Kelvin. It’s meant to be a guide to listening to *all* sides of the debate, not just those you agree with. That’s what makes the last section so good, because it forces us to deal realistically not just with the genuine evidence on the causality of homosexuality, but also the fact that some people *do* see remarkable change in their sexual orientation (and that others don’t).

    I wrote my own review here.

  2.  Avatar
    Anonymous

    We were not called by the last Lambeth Conference to listen to all sides in the debate.

  3. ryan Avatar
    ryan

    Ruth Gledhill has posted a PDF of the whole thing, for those interested:
    http://timescolumns.typepad.com/gledhill/files/Final.pdf

  4. Rosemary Avatar
    Rosemary

    I’ve now read the ‘scientific’ section – thanks for the link ryan – and I thought it was mixed. I thought Glynn Harrison made a serious attempt at dispassion. I think it is a fair point that any person must decide their own priorities, and the final argument must be between theologies, not sciences. I was not so impressed by David de Pomerai – though one could hardly quarrel with his conclusion that we simply do not know exactly what makes one person homosexual and the next heterosexual. However his whole argument was bedevilled by assumptions that, e.g. homosexual men will be more effeminate than straight ones. Anecdotal evidence instantly produces examples where it is the straight male siblings who are drama queens and run from spiders, while gay ones take it all in their stride.

    It must be accepted that both gay and straight people live with voluntary or enforced celibacy with no ill effects – and that some people can change their sexual orientation and live happily with the change. What I found truly heart rending were the desperate attempts and the high cost to those who actually did succeed in changing orientation – however much Harrison denies the skin colour analogy, it reminded me painfully of those endless jars of skin lightener which encrust Sri Lankan chemists, where beauty is measured in skin tone. Because whether or not genetic, orientation is not a simple free choice. But I suppose the answer would be: ‘And what is?’

    The final point, though, is always the same. Is Christianity a religion of an authoritative book, or an authoritative Person?

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