• Who we are

    Right, here is a little verbatim to get you thinking.

    The scene is a concert given by a famous jazz musician a few weeks ago in an American cathedral. I’ve been nudged to the front to sit with the bigwigs. As we sit waiting for the music, I hear this conversation going on somewhere behind me.

    Person 1: Wow, isn’t this space amazing. I never knew it was so beautiful.

    Person 2: I know, I’ve never been in here before either.

    Person 1: What is it anyway? What kind of church?

    Person 2: It is the Episcopals

    Person 1: Well, it is really special, the building and all. Which ones are the Episcopals again? Are they the ones that have divorce?

    Person 2: Yes, they do. And women priests. They’ve got one here!

    Person 1: Really? Wow! All this, and divorce and women priests. Maybe I should give them a try…

    Now, how does that exchange make you feel? Does it lift the soul or not?  Can you flesh out your feelings with some further thoughts?

4 responses to “Book Review”

  1. Peter O Avatar

    I think you miss the point of the book Kelvin. It’s meant to be a guide to listening to *all* sides of the debate, not just those you agree with. That’s what makes the last section so good, because it forces us to deal realistically not just with the genuine evidence on the causality of homosexuality, but also the fact that some people *do* see remarkable change in their sexual orientation (and that others don’t).

    I wrote my own review here.

  2.  Avatar
    Anonymous

    We were not called by the last Lambeth Conference to listen to all sides in the debate.

  3. ryan Avatar
    ryan

    Ruth Gledhill has posted a PDF of the whole thing, for those interested:
    http://timescolumns.typepad.com/gledhill/files/Final.pdf

  4. Rosemary Avatar
    Rosemary

    I’ve now read the ‘scientific’ section – thanks for the link ryan – and I thought it was mixed. I thought Glynn Harrison made a serious attempt at dispassion. I think it is a fair point that any person must decide their own priorities, and the final argument must be between theologies, not sciences. I was not so impressed by David de Pomerai – though one could hardly quarrel with his conclusion that we simply do not know exactly what makes one person homosexual and the next heterosexual. However his whole argument was bedevilled by assumptions that, e.g. homosexual men will be more effeminate than straight ones. Anecdotal evidence instantly produces examples where it is the straight male siblings who are drama queens and run from spiders, while gay ones take it all in their stride.

    It must be accepted that both gay and straight people live with voluntary or enforced celibacy with no ill effects – and that some people can change their sexual orientation and live happily with the change. What I found truly heart rending were the desperate attempts and the high cost to those who actually did succeed in changing orientation – however much Harrison denies the skin colour analogy, it reminded me painfully of those endless jars of skin lightener which encrust Sri Lankan chemists, where beauty is measured in skin tone. Because whether or not genetic, orientation is not a simple free choice. But I suppose the answer would be: ‘And what is?’

    The final point, though, is always the same. Is Christianity a religion of an authoritative book, or an authoritative Person?

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