• Last year’s predictions – how did I do (2017)

    Let’s take a quick look at how well I did at predicting 2017

    1 – Trump will become President of the USA later this month but won’t manage to survive for 4 years. (And don’t be rejoicing anyone, take a look at his VP).

    Well, Trump did but we won’t know yet whether he will survive.

    2 – No significant progressive change will be proposed by the bishops of the Church of England in relation to LGBT issues.

    I think I was right about this one too. Some might say that there are signs of hope in the C of E but I’m a glass half empty person when it comes to that part of the Communion.

    3 – A solid majority in all houses of the Scottish Episcopal Church synod in favour of opening marriage to same-sex couples. (But I’m not predicting whether or not it will be enough to pass the legislation).

    Yes – I was right about this too. Right to be cautious about whether it would be enough to pass the 2/3rds supermajority in each house. It did but only by one vote in the House of Clergy.

    4 – SNP to lead the next administration of Glasgow City Council after the elections in May but possibly in coalition with others.

    Basically got this one right too – not a coalition but a minority administration all the same.

    5 – Lib Dems will claim they’ve turned the corner after the local elections. Greens will continue to make very little progress in a political situation that seems almost designed for them to thrive. UKIP will do badly in Scotland. And is there another party?

    Lib dems claimed they had turned the corner (but hadn’t).  Greens continues to make very little progress. UKIP did badly.

    6 – #Brexit will be triggered. And we will all end up the  poorer for it. Especially those already poorer.

    It was and yes, we are poorer.

    7 – Success for the TIE campaign – I expect that they will make significant progress in getting more inclusive education in Scotland’s schools. By the end of the year I expect there will have been progress either in new Scottish Government guidelines or proposed legislation.

    The TIE campaign has had a successful year though we’ve not got new guidelines or proposed legislation yet. The heat is going to have to be applied to the SNP if it is going to happen.

    8 – Wikileaks-esque publication of details of membership of a large pornographic internet site and consequent sackings, suicides and divorces. (It is only a matter of time).

    There was such a leak. I’m surprised there have not been more.

    9 – François Fillon to win the French Presidency but Le Pen to do frighteningly well.

    Half wrong, half right. No Fillon but yes, Le Pen did frighteningly well

    10 – The end of the beard. (Oh, I know I’ve predicted this before but how long can this hirsute tyranny go on? How much longer can good looking men keep their faces covered. Come along boys, enough is enough. Lather up.)

    Alas and alack. Not yet.

     

    Overall result – not bad this year.

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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