What is in Kelvin's Head?

A Welcome Forest of Deans

11/01/2016

Last weekend an open letter emerged from within the Church of England which asked the two archbishops in England to take a message to the Primates’ Conference acknowledging that the Church has failed in its duty of care to LGBTI members of the Body of Christ worldwide and calling for repentance.

The whole letter is here: https://lettertoarchbishops.wordpress.com/

Others were asked to sign it to show their support and my name was one of the first to be added on Sunday morning when I heard about it. (It was addressed to Our Archbishops which was a bit problematic but sometimes you just have to go with the spirit rather than the letter of the law).

I was particularly encouraged to see that this letter originated from a couple of people from within the Evangelical tradition in the church.

I was also encouraged to see how many Deans of Cathedrals in England had signed the letter.

Here’s a map showing in green those deans who have signed.

There may be errors to correct or amendments to make – please let me know in the comments below. Nothing should be presumed about the red dots other than that there doesn’t seem to be a record of a dean there who has signed. Some cathedrals may be looking for a dean and some deans may be out of contact and not have heard about it. Some names may yet be added.

I believe that Durham has no dean in post at present so have marked that in a different colour. I’ll change any others that are like that if anyone lets me know in the comments below.

There are two cathedrals in London which seem to be on top of one another on the map – both of them are marked in green.

Rather encouraging to see the green shoots of inclusion springing up, I think and to see leadership coming from England’s cathedrals.

[google_maps id=”14812″]

UPDATES
Worcester added (missed off in original list)
Wells and Durham marked as vacant.
Southwell marked as vacant.
Rochester marked as vacant.

7 responses to “Sermon – 1 June 2008”

Di

01/06/2008

It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

Oh, and I enjoyed the rest too.

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Marion Conn

02/06/2008

Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

Good Night.

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Jonathan Ensor

03/06/2008

I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

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kelvin

03/06/2008

Thank you for your comments.

Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

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Elizabeth

03/06/2008

Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

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Jonathan Ensor

03/06/2008

Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

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kelvin

03/06/2008

Many thanks for your comments.

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