What is in Kelvin's Head?

  • The Affirmation of a Transgender Person

    There’s yet more debate online about people calling for a special service to be approved by the Church of England in order to recognise and support someone following their transition from one gender to another.

    I happen to think that it would be an interesting thing for the Church of England to consider. However, we’re lucky in Scotland that we’ve already agreed a form of service that could be used as an affirmation for transgender people.

    Here are some of the prayers:

    THE LAYING ON OF HANDS
    The president says
    God of mercy and love,
    new birth by water and the Spirit is your gift,
    a gift none can take away;
    grant that your servants may grow
    into the fullness of the stature of Christ.
    Fill them with the joy of your presence.
    Increase in them the fruit of your Spirit:
    the spirit of wisdom and understanding,
    the spirit of love, patience and gentleness,
    the spirit of wonder and true holiness.
    The president lays hands on the candidate in silence, and then says
    Come, Creator Spirit,
    rekindle in N. your gifts of grace,
    to love and serve as a disciple of Christ.
    Amen.

    Renew her/his life in Christ
    and bring to completion all that your calling has begun.
    Amen.

    Either continuing the laying on of hands, or anointing the candidate
    with the Oil of Chrism, the president says:

    Empower your disciple, N.,
    to bring life to the world.
    Amen.

    At the conclusion of the laying on of hands
    the president says
    Living God, sustain all your people
    to be hope and strength to the world;
    through Jesus Christ, our Lord,
    to whom with you and the Holy Spirit
    be honour and glory, now and for ever.
    Amen

    The congregation share communion.

    The president addresses the congregation:

    The light of Christ is within you. Shine as a light in the world.
    As the seed grows secretly in the earth,
    As the yeast rises in the dough,
    May the power of God be at work in us.
    Like a city on a hill,
    Like a lamp in the darkness,
    May we witness to the glory of the kingdom.

    It seems to me that as we’ve already agreed these prayers, there’s going to be no fuss about it at all in Scotland whereas there might be in Englandshire. I’d be very happy to conduct this service for anyone who has completed their gender transition and who wants to express their faith publicly in their new identity.

    The great news is that the service is available to cis people at moments when they want to express publicly the renewal of their faith too. Indeed, some of these prayers were used at a particular point in my own life when I came into ministry in St Mary’s nine years ago. We don’t discriminate and so this service is available for all God’s children whether they are trans or not.

    The service can be found online here:
    http://www.scotland.anglican.org/wp-content/uploads/2014/01/affirmation-of-holy-baptism-2006.pdf

    , ,

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar
    Di

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

    Reply
  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

    Reply
  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

    Reply
  4. kelvin Avatar
    kelvin

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

    Reply
  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

    Reply
  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

    Reply
  7. kelvin Avatar
    kelvin

    Many thanks for your comments.

    Reply

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