• What does it mean to belong?

    So, here’s the thing.

    Over the last few weeks we’ve been doing our usual gathering of names for the congregational roll at St Mary’s. We ask people here to fill in a form each year before the AGM indicating that they want to be included on the congregational roll. It has taken a few years for some people to get used to this, but now most people accept it for what it is – a simple clerical device that means we can keep the roll in a constantly changing congregation up to date.

    This year, I’ve as many questions about the result of this exercise than I have answers.

    You see, there are people indicating to me that they want to be regarded as members of St Mary’s who I didn’t expect. In particular, people who live at a distance who don’t ever set foot in the building from year to year.

    Now in once sense this is unremarkable. Most congregations will have people who are on the roll whom they never see. The thing that makes this a new development is that some of these people live very much at a distance and are indicating that they think of themselves as active members due to the way they participate online with St Mary’s.

    Furthermore, some clearly go to other congregations physically and receive the sacrament there but are indicating that they want to think of themselves as being on the congregational roll here. This is, I think, to do with our ethos.

    Moreover, there are people who are a couple of ministers in other denominations who are actively working in parish life but who are indicating to me that they want to be included on the congregational roll of St Mary’s.

    Now some of this is easy but other aspects are really complicated. The Scottish Episcopal Church doesn’t actually allow for dual membership of it and another denomination to start with, but I’m not sure that people are indicating to me that they want to be Scottish Episcopalians when they indicate to me that they want to be members of St Mary’s. The Scottish Episcopal Church doesn’t, strictly speaking, allow for people to be members of more than one of its congregations either but I’m not so sure that it matters what the church thinks – actual members do believe that they belong to more than one congregation anyway.

    From time to time, the Vice Provost and I have conversations about reviving the idea of a Friends of St Mary’s for those living furth of the city of Glasgow who have some allegiance to the congregation. I think that idea of a supporters group is probably a good one. However, I don’t think that is quite what we are talking about when we think about church membership.

    I think people want to belong to St Mary’s and not think of themselves as friends of St Mary’s but as actual participating members who are distant from Glasgow.

    Now, what does this mean? (That’s a real question and I’d welcome responses in the comments below – I’m still trying to work this out for myself).

    What do we need to do to make sense of this? What do we need to do online and with our communications generally to facilitate this situation. Clearly the internet and what we do with it here is having an impact on our life together including our life together apart.

    What should the church say about multiple membership?

    What does church membership mean in the age of the internet and how is it changing?

    I’m interested to hear John Chalmers of the Church of Scotland say today that he wants the church to think about what impact online engagement is making on membership of that denomination so it seems to me that this is an ecumenical matter. This is particularly significant given how negative he has been about social media in the past.

    I’m obviously interested that some of the people who do turn up to the Church of Scotland are actually thinking of themselves in the core of their being as belonging in some way to us too. (We must presume that the converse is true too, though I know of no examples).

    There’s probably more that I want to say about different types of belonging in another post further down the blog and there’s certainly a lot to be said about ecumenical matters.

    However for now, what does it mean to belong?

     

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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