• The Equality Network Gets it Wrong

    There’s so much that the Equality Network gets right but to be honest, I’m of the view that they got it wrong this weekend. An article appeared in the Scotsman giving a few glimpses of what the Equality Network is planning during the Commonwealth Games. Apparently there is to be a Pride House which will highlight work done for LGBT rights in different commonwealth countries. Well, so far so good, what’s not to like?

    Indeed, the idea of highlighting the work of LGBT rights organisations across the Commonwealth is a very good one indeed and I wish it every success.

    What concerned me greatly was this comment from a staff member at the Equality Network:

    What we won’t be doing is outwardly criticising Commonwealth countries because the last thing I think that is useful for LGBT people in those countries is for the former colonial power to be saying this is how we do it and we do it right and you are wrong when in fact the majority of the homophobic laws in these countries were put in place by the former colonial power.

    Now, that just doesn’t seem right to me.

    The Equality Network has been quite up front about criticising Russia in the last few months. Why on earth would we tone it down when we are talking about Commonwealth Countries with which we have much stronger ties and much greater influence? Yes, it is indeed true that we must be sensitive to where homophobic laws in Commonwealth countries came from. That hardly means that we have no right to speak out about government actions today.

    To put it bluntly, if the President of Uganda signs the bill which is before him which will bring in life sentences for gay people in that country and prison sentences for anyone who knows about someone being gay and who does not report it then I expect to have something to say about it. Not only that, I expect the Equality Network to have something to say about it and to do so loudly during the Commonwealth Games if necessary. If the President of Uganda signs that bill I expect Alex Salmond to refuse to shake the hand that signed it and those of any other government ministers from that country who turn up in Glasgow.

    I saw on twitter last night that it wasn’t just me who thought the emphasis in this article was misguided. There were other voices too and some of us have been the Equality Network’s greatest supporters in recent months. Rather surprisingly, we were not listened to but argued with.

    I think the Equality Network has got it wrong on this. There is very likely to need  to be very direct protests about governments whose officials will be showing up in Scotland with the rest of the Commonwealth this summer.

    It simply isn’t good enough to say that we must represent the views of LGBT networks in those countries. They, like the Equality Network, are in hugely privileged positions. We can’t possibly know what gay folk on the ground think in many countries simply because they are left almost entirely voiceless by forces of oppression and homophobia.

    If they can’t protest the actions of their governments others can. Indeed, that’s how decent people who care about the world behave.

    The Equality Network need to continue their brilliant plan for a Pride House at the Commonwealth Games and make sure they are robustly prepared to use it as a platform to speak out clearly and stridently against cruelty, oppression and hatred whether it comes from individuals or from government ministers. If it comes from the latter, the Equality Network is well placed to whisper in the ears of Scottish Ministers and make sure that they behave equally appropriately and robustly.

    As a gay member of Scottish society who has done my bit for the Equality Network, I expect no less. The gay kid in Kampala who is unrepresented by anyone because he is terrified and can speak to no-one should expect no less either.

    Of course we must directly criticise homophobic Commonwealth governments. How could we do anything else?

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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