• Predictions for 2021

      1. Boris Johnston will achieve his longstanding ambition to become a former Prime Minister.
      2. Stock market higher at end of 2021 than at the beginning (FTSE – 6,460)  but higher inflation too (most recent CHPI – 0.6%).
      3. No progress for those hoping for marriage equality in the Church of England.
      4. State based hackers turn their disruptive attention to open source software. (Watch out WordPress).
      5. Donald Trump will remain the centre of attention.
      6. There will be midnight mass in St Mary’s Cathedral, Glasgow next Christmas Eve. People will be wearing masks.
      7. A rocky year for Nicola Sturgeon but the SNP will be returned triumphant to Holyrood, despite their record.
      8. No vote on Scottish Independence this year but like it or not, constitutional change is a-coming.
      9. Attempt to repeal the Human Rights Act, removing the provisions of the European Convention on Human Rights from UK law. (It is a stepping stone to restoring capital punishment – the Brexiteers are not done with us yet).
      10. Legislation emerges in Scotland to restrict fireworks.

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Easter Sermon

    I could see that they needed to get past. Their seats were on the other side of me – my right-hand side. I twisted my knees and they squeezed in and sat down. Two young men. Twentysomethings. Hipsters. All beards and tattoos. And everyone settled down to watch the play. And the hubbub settled down…

  • The Triduum Promise

    Over the next couple of days, I will be entering into a different time zone. It is one thing to put the clock forward to British Summer Time but it is quite another to step into the triduum zone. The Triduum is the set of services that begin with the Maundy Thursday communion service tonight…

  • Christians and Jews in Holy Week

    Over the last few years I’ve become much more aware of the things in the life of the Christian church which cause trouble for other people. Specifically, I took part in an interesting symposium a couple of years ago on how Christian preaching relates to Judaism. I learned a lot by listening to people there…

  • A Question about Marriage and the Bible – can you help

    I’ve been asked an interesting question by the Vice Provost, the Rev Cedric Blakey this week. The question is this – or at least something like this: If one were in conversation with a couple considering marriage, which married couples from the bible would you cite as good examples of marriage based on the biblical…