• Sermon for Oliver Brewer-Lennon – 27 October 2019

    In the name of Father, Son and Holy Spirit. Amen.

    Oliver! The time has come!

    The removal van has departed. You told me this week that you can see the floor in every room in the flat. And you spoke as though that was your greatest ever achievement.

    After what seemed to take forever: advertising and interviewing and appointing, you’re here. After what seemed like an age finding you somewhere to live. You’re here. After all that has made you and shaped you and prepared you and formed you. You are here.

    Right here and right now you are going to be installed as the new Vice Provost for this place. A new beginning for us and a new beginning for you.

    Let us just pause for a moment though and let the words of the scriptures that we have heard sink in as we think about what is happening to you today.

    Let us just think about those words from Ezra which we heard read and which we heard the choir sing just now.

    When the builders laid the foundation of the temple of the Lord, the priests in their vestments were stationed to praise the Lord with trumpets and they all sang responsively, praising and giving thanks to the Lord,

    “For God is good, for God’s steadfast love endures forever”

    But what’s going on and how does it relate to you as you take up this new ministry?

    Those who built that temple came from some distance. They had arrived some little time before having been living in exile from the promised land, their people having been forced to live in Persia, in the East, rather than at home in and around Jerusalem.

    I hope that it is not too difficult for you to see yourself as one of them, invited to fulfil a Godly task – to build and ever rebuild the temple.

    And if by saying that, we are identifying Glasgow with Jerusalem, there will be many Glaswegians who will agree for we know that this is a holy city.

    (And if by saying that we identify the city in the East from whence you come, as Babylon, they will perhaps agree even more vigorously).

    We know from the first records we have, that it is intrinsic to very nature of human beings to recognise particular places as special and to keep particular feasts and commemorations that matter to us as holy. People on great journeys has stopped at important places, and at decisive moments, to build cairns at the roadside to which they and others can always return.

    Some of those cairns by the roadside are simple piles of stones. Others are positively gothic. And it is to a decidedly gothic cairn of stones that we call you Oliver Brewer-Lennon this very night as we celebrate our own dedication festival, giving thanks for those who have built and tended and built again, the church in this particular place.

    We bring with us a particular history stretching back to those Episcopalians who experienced their own exile by being cast out of St Mungo’s in the High Street in 1689. We remember at this time those who gathered the congregation through lean and difficult years facing real persecution and violence and who built and rebuilt the church again and again before ending up here. And we remember those who have built the building and those who built up the people into this congregation that meets here proclaiming the open, inclusive and welcoming love of God that we ourselves have experienced.

    We bring with us the tenacity of people who have lived through hard times, the determination of those who were making a pretty big statement when they built this place and we carry the infectious joy of those who know how to celebrate in a city that knows how to laugh.

    And you Oliver. You bring stuff too: your own stones to add to the cairn…your own gifts to help us to build God’s church.

    You bring with you all the charm of Kentucky, all the professionalism and creativity of the Eastman School of Music and the considerable and expansive friendship and love of so many people who have shared your journey up until now.

    For you have found many friends, in… Babylon,  and elsewhere. And lots of them are here tonight. And lots more will be thinking of you and praying for you from afar.

    The truth is, the children of Israel learned an enormous amount in exile. They learned things that they could never have learned if they had never gone to Persia – things which shaped them and formed them and made them.

    Oliver, you have gained a lot on your travels – you’ve been formed as a priest by the church, and yes, by the world around you. And you are being formed as a human being by your beloved husband Joe.

    You’ve had good times and bad times on your journey. And so does everyone.

    But all that has happened to you has made you the person that we are calling tonight to this new role.

    A new role for you. But an ancient role all the same.

    The role of Builder.

    Come and join a great work – the work of building up this place and this people.

    “For God is good, and God’s steadfast love endures forever”

    Oliver – stand up!

    Oliver Brewer-Lennon, this is the work to which we call you tonight – to be the Vice Provost in this place and amongst these people. And to help build this temple of God and share that steadfast love of God using your own particular gifts and skills.

    Do you accept this call?

    By the help of God, I do.

    Then may the Lord preserve your going out and your coming in. From this time forth forever more.

    Amen!

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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