• High Church and Informal

    Someone coming out of church on Sunday who isn’t a regular at St Mary’s said to me, “That was great – exactly what I like – high church and informal”.

    I was pleased that the person had understood what we are trying to do. High church and informal is precisely one of the ways in which I would describe the worship at St Mary’s. (Liturgical but not stuffy is another way of describing the same thing).

    The combination of all the glories of high church worship with a relaxed sense of fun seems to me to be quite an attractive option for churches.

    Generally speaking, I think that churches tend to be successful if people feel that they are in some way happy to be there. Some people describe that as feeling at home though I’m not sure that I’d talk about it like that. I think some people like going to churches where they feel they might be able to make friends though the real goal is a church where some people come feeling that and some people come sure in the knowledge that people will leave them alone if they want to be alone.

    The word for describing the sensibility of a local church is (or at least used to be) churchmanship. In many ways, it is a rather unhelpful word now, with all its sexist connotations. However, we still need ways of speaking about what particular churches are like.

    Churches have been described by all kinds of words in the past. Churchmanship has sometimes been described in terms like anglocatholic, low church, high church, evangelical broad church, moderate. I was interested to see recently that some people were starting to use Greenbelt (after the famous Christian Arts festival) as a churchmanship kind of term.

    I’m also interested that people are increasingly bonding multiple identities together to form new identities in terms of church in the same way that they are doing over cultural identities. People think of themselves as Black British, Asian American, New Scot and so on, the modifier indicating something that the basic identifier does not fully convey. Thus in church we get things like Open Evangelical (which I think has meant low church, supportive of women in ministry but not supportive of gay people in ministry) and Liberal Catholic (which I think has meant less stuffy than anglocatholic in worship and supportive of women and gay people in ministry until it costs anything).

    There are many ways of describing St Mary’s. We are certainly trying to be a Black Shoe congregation, which I think tells you just about all you need to know. However, High Church and Informal also describes things very well and I came out of church very pleased that someone had got it.

    What “churchmanship” term would you want your congregation to be known by. And what’s a better and more inclusive word than churchmanship anyway?

5 responses to “Diocesan Synod”

  1. Mary Sue Avatar

    I fight this every stinkin’ time I’m in church. The average age of our Vestry is 47, the eldest is 69 and the youngest is 28 (*waves*).

    However, all I hear about is how we are a ‘grey’ church in fear of dying.

    I think it’s too much trust in statistics and not enough in the power of the Holy Spirit. And I will beat that through their heads if it KILLS ME.

  2. Eamonn Avatar
    Eamonn

    Conversations about mission that assume the Church is dying are bad enough, but at least the subject is being talked about. It’s worse when the mere idea of having a conversation about mission causes consternation and retreat behind the brocaded curtains.

    If such a conversation is to get going at all, however, we need to be prepared to rethink radically our ecclesiology. It may not be strictly inevitable that decline will continue, but we need to be realistic about the prospects (such as they are) for future provision of ordained ministers and stipends to sustain them. All churches are facing a decline in these areas.

  3. Eamonn Avatar
    Eamonn

    P.S. – I’m not leaving the Holy Spirit out of the reckoning, simply saying that sober and realistic thinking is one of the less trumpeted gifts of the Spirit.

  4. Kirstin Avatar

    I was feeling much the same Kelvin, I was starting to believe all the doom and gloom merchants and wasn’t looking forward to another 3 days of it. I didn’t really think it was the case but when the dripping tap just keeps on going eventually you start to wonder. LYCIG gave me the kick up the backside I was needing to stop listening to the negative and concentrate on the positive and there is lots of that about. If we keep talking about decline we will talk ourselves into it, we need to stop it now!

  5. duncan Avatar

    Mary Sue,

    Perhaps some parts of our church are glad to be grey.

    But seriously, while I applaud the resistance to ‘sociological determinism’ (i.e. decline is inevitable), I think we can also think creatively about our demographics before we chuck out the baby, or the bathwater. It’s time to recycle the grey water.

    Some recent thoughts I had are here:
    http://www.dunc.info/?p=94

    (I don’t know how to do that clever trackback thing…)

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Synod Blogging8- Liturgy

    Liturgical formation. We have the chance to talk about what makes good liturgy. We talk a lot about the choice of hymns at the Synod Eucharist. We move on to discuss the new Manage Liturgy. Andrew Barr tells us it is taken as read that marriage is by definition something between a husband and wife;…

  • Synod Blogging -7 child protection vulnerable adults.

    During the preceding coffee break, the convenor of the Liturgy Committee tells me that I an sitting in a dark corner. I presume he is taking about the lighting in the hall as he is taking photographs. When back in my place, I start to wonder. Is it really that dark? Was he trying to…

  • Synod Bogging -5 The Anglican Covenant

    James Milne speaks on the Anglican Covenant and proposes the motion that the Faith & Order Board be given authority to respond on this subject. Nancy Adams speaks of the brokenness of the Communion. Alison Peden welcomes the emphasis on Mission in the covenant. However questions how the 39 Articles can be a unifying force.…

  • Synod Blogging 4

    Bishop Brian speaks entertainingly about the difference between the Episcopal Synod which consists of the bishops of the SEC and the College of Bishops which consists of the bishops of the SEC.They dress up for the former and let the public in. For the latter, they dress down and meet behind closed doors. Bishop David…