• High Church and Informal

    Someone coming out of church on Sunday who isn’t a regular at St Mary’s said to me, “That was great – exactly what I like – high church and informal”.

    I was pleased that the person had understood what we are trying to do. High church and informal is precisely one of the ways in which I would describe the worship at St Mary’s. (Liturgical but not stuffy is another way of describing the same thing).

    The combination of all the glories of high church worship with a relaxed sense of fun seems to me to be quite an attractive option for churches.

    Generally speaking, I think that churches tend to be successful if people feel that they are in some way happy to be there. Some people describe that as feeling at home though I’m not sure that I’d talk about it like that. I think some people like going to churches where they feel they might be able to make friends though the real goal is a church where some people come feeling that and some people come sure in the knowledge that people will leave them alone if they want to be alone.

    The word for describing the sensibility of a local church is (or at least used to be) churchmanship. In many ways, it is a rather unhelpful word now, with all its sexist connotations. However, we still need ways of speaking about what particular churches are like.

    Churches have been described by all kinds of words in the past. Churchmanship has sometimes been described in terms like anglocatholic, low church, high church, evangelical broad church, moderate. I was interested to see recently that some people were starting to use Greenbelt (after the famous Christian Arts festival) as a churchmanship kind of term.

    I’m also interested that people are increasingly bonding multiple identities together to form new identities in terms of church in the same way that they are doing over cultural identities. People think of themselves as Black British, Asian American, New Scot and so on, the modifier indicating something that the basic identifier does not fully convey. Thus in church we get things like Open Evangelical (which I think has meant low church, supportive of women in ministry but not supportive of gay people in ministry) and Liberal Catholic (which I think has meant less stuffy than anglocatholic in worship and supportive of women and gay people in ministry until it costs anything).

    There are many ways of describing St Mary’s. We are certainly trying to be a Black Shoe congregation, which I think tells you just about all you need to know. However, High Church and Informal also describes things very well and I came out of church very pleased that someone had got it.

    What “churchmanship” term would you want your congregation to be known by. And what’s a better and more inclusive word than churchmanship anyway?

3 responses to “Thuribles of the week”

  1. Stewart Avatar

    The comments by JN1034 are very interesting especially considering the practice I observed in Hong Kong – see http://bonnyton.fotopic.net/p39681149.html

  2. JN1034 Avatar

    V Rev Kelvin Holdsworth, dear sibling in Christ: Thank you for bestowing upon us your esteemed Theological Thurible Award, albeit we’re far from worthy. Though we’re overcome by surprise of your kindness and gratitude, we hope that which we caused you to ponder are good things, all to the glory of the Triune One and of God’s gods. Considering that censing is a multi-millennia-old religious convention, we’ve a deep appreciation of thuribles in our shared traditions, and for their practical mystical expressions in the daily lives of the faithful. Censing marks our homes and families, our weeks and years, our lives and hearts, our Church and God. Censing is a constant element of our histories imprinting a sensual memory of the life of the whole incarnate Church, both at home and in our parishes. When we smell it in our local parishes, our olfactory senses read the aroma as homemade; everything connects; nothing in our world seems detached from God and from us; we transcend spacetime and the universe is one at that fragrant ephemeral instant. And if we smell incense in another’s home, or at a different parish, it all comes together as an unified moment, and we are home wherever we are. We pray God continues to bless you with grace and mercy as you lead your community at St Mary’s Cathedral. Remember us in your prayers. Yours in the shared service of Christ our Lord, JN1034+++

  3. Kirstin Avatar

    Angels and thuribles, that reminds me, I have a rescue to plan. I wonder if my daughter left any camouflage paint!

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