• New statement on Civil Partnerships from the Scottish College of Bishops

    The College of Bishops of the Scottish Episcopal Church has issued the following statement which was sent to clergy on 29 November 2013 as part of a regular electronic clergy mailing.

    Blessing of Civil Partnerships
    The General Synod of the Scottish Episcopal Church in 2012 agreed not to adopt the Anglican Covenant. Since then, and within our own context, the College of Bishops has, on a number of occasions, considered how our church should best engage with those underlying questions of human sexuality which had given rise to the original idea of a Covenant. The College looks forward to the Church undertaking discussion of such matters as part of the process currently being designed by a group set up for that purpose by the provincial Mission and Ministry Board. The College in no way intends to pre-empt the outcome of those discussions. At the same time it recognises that the entering into of civil partnerships is a regular occurrence in Scottish society today.

    In a previous statement the College indicated that it was the practice of the individual Bishops at that time neither to give official sanction to blessings of civil partnerships, nor to attend them personally. The Church does not give official sanction to informal blessings but each Bishop would nevertheless expect to be consulted by clergy prior to the carrying out of any informal blessing of a civil partnership in his diocese. The College is of the view that a decision as to whether or not to attend such an informal blessing should be a personal decision of the individual Bishop in question.
    College of Bishops
    November 2013

    I warmly welcome the fact that individual bishops may now chose to attend blessings of gay couples in church in Scotland. It may seem like a small thing but the idea that the happiest day of a couple’s life was too toxic for a bishop to attend was always a terrible snub and I’m glad it is over.

    With regard to telling bishops about blessings, it doesn’t change much around here. I’ve tended all along to tell bishops about Civil Partnership blessings and indeed have been very pleased with their support and encouragement.

    I am uncertain how they can take the view that a blessing is informal when one is supposed to let bishops know about it but that peculiarity does not make much difference in these parts.

    Note that there was an official report in the Church of England yesterday which hinted that the church there might have discussions which might lead it to come to the view that its bishops might release guidance in a few years time about services which might “mark” relationships between same-sex couples in church but which are not supposed to be called blessings. There has simply never been that squeamishness about the word “blessing” in Scotland.

    As for the word “informal”, all I can say is that some “informal” blessings can be quite swanky affairs indeed.

    How different the situation is for gay Anglicans in Carlisle, our neighbouring diocese to the south from that which pertains over on this side of the border.

18 responses to “The Beloved”

  1. […] blessing took place on Sunday 23rd (just passed), conducted by the Provost of Glasgow. From the Provost’s own blog , the following: Today I celebrated a Eucharist in circumstances which were new to me but which […]

  2. Dave Avatar
    Dave

    I am pleased to hear about this. If and when my partner and I have a civil partnership, it would mean so much to me to have a priest there to bless it, and it breaks my heart that my own church might deny me that.

  3. Stephen Avatar

    As a Christian and as a priest I understand the wonder of the Eucharist to permeate everything we do with the presence of Christ, so I am not surprised to hear of the wonderful way this touched you, and the gift of Christ Really Present (once again as promised)
    I often think of that psalm as I elevate the Host. He reached down from on high and touched me. Never does it fail to work.
    Thank you for ministering to these two guys in this way at this wonderful time, and sharing this with us. No doubt at some personal cost.

  4. david power Avatar
    david power

    Truly what one reads here is what the great Bonhoffer described as “cheap grace”.
    People so comfortable in their sin they could not imagine what type of liberation Christ could truly offer them ,and instead bury everything in a feelgood language that reaches out for Glory but demands a rupture with Nature and reality .
    Love covers a multitude of sins,and how St Paul must wince at your understanding of his words.

  5. tim lusk Avatar

    God’s blessings on you buddy as you continue tobe open to God’s grace and to, as any good priest would, share it with all.

  6. pax58 Avatar
    pax58

    I grew up in southern West Virginia, USA. It was fairly common for couples to get married soon after a pregnancy had happened. One of my friends was pregnant with twins, I was setting next to my uncle. The priest started the fertility prayer and my uncle said out loud, “Good God, she’s carrying two, how many more do you want her to have?”
    Everyone, including the priest had a good laugh.

  7. pax58 Avatar
    pax58

    Thanks for the post Kevin, I liked the seniment and also the warmth of seeing the eucharist through the leases of important occassions. Just for fun: when I just started college, one of my friends from high school got pregnant, with twins. As was the custom where I grew up, a hasty wedding was planned.
    The groom and the bride were kneeing at the rail while the priest prayed a prayer for fertitlity, my funny uncle turned around to me and said out loud, “what does he want? They are aready getting two, does he want a dozen?” Everyone on my side of the church starting laughing, which I am sure the bride and groom woul d have also done if they had heard him.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Synod Blogging 6-Canons

    John Richardson introduces the debate. We are back to our hobby – reforming Canon 4. This is the canon that deals with the election of bishops. We love revising this. We do it often. Aberdeen have proposed an amendment but then have to be encouraged to propose it. Indeed, they don’t. The changes to Canon…

  • Synod Bogging -9 Friday Morning

    In the surreal film version of General Synod, everyone arrives this morning wearing name budges, each of which says “I am Lexie Plumtree”. In reality, the day begins with the presentation of the Golf Cup. There is a rumour in the benches around me to the effect that next year it is going to be…

  • Synod Blogging8- Liturgy

    Liturgical formation. We have the chance to talk about what makes good liturgy. We talk a lot about the choice of hymns at the Synod Eucharist. We move on to discuss the new Manage Liturgy. Andrew Barr tells us it is taken as read that marriage is by definition something between a husband and wife;…

  • Synod Blogging -7 child protection vulnerable adults.

    During the preceding coffee break, the convenor of the Liturgy Committee tells me that I an sitting in a dark corner. I presume he is taking about the lighting in the hall as he is taking photographs. When back in my place, I start to wonder. Is it really that dark? Was he trying to…